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"Symbiosis or Death": - Rhodes University

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In your mystery & strength<br />

You & your Benedictines<br />

Pray will you cosset<br />

This residuum of the moon’s<br />

He addresses both Hildegard and her <strong>or</strong>der presumably because her w<strong>or</strong>k lives on<br />

through them. The Benedictines were a great civilising influence in early Western Europe<br />

and are renowned f<strong>or</strong> their learning. They are also teachers and manual labourers (Brewer<br />

100). Does Livingstone appeal to them because he believes their eff<strong>or</strong>ts may contribute to<br />

a m<strong>or</strong>e hopeful future? Is he asking that the spirituality of the Benedictines and the art of<br />

Hildegard of Bingen be used as a stay against ecological destruction? The poem ends on<br />

an inconclusive note: what is the moon describing? Beauty? Truth? Hope? Or the rhythm<br />

of the Earth? Mircea Eliade argues that the lunar rhythms are an archetype f<strong>or</strong> extended<br />

durations:<br />

[T]he ‘birth’ of a humanity, its growth, decrepitude (‘wear’), and disappearance<br />

are assimilated to the lunar cycle. And this assimilation is imp<strong>or</strong>tant not only<br />

because it shows us the ‘lunar’ structure of universal becoming but also because<br />

of its optimistic consequences; f<strong>or</strong>, just as the disappearance of the moon is never<br />

final, since it is necessarily followed by a new moon, the disappearance of man is<br />

not final either; in particular, even the disappearance of an entire humanity<br />

(deluge, flood, submersion of a continent, and so on) is never total, f<strong>or</strong> a new<br />

humanity is b<strong>or</strong>n from a pair of surviv<strong>or</strong>s. (87)<br />

Eliade’s use of myth to make sense of the w<strong>or</strong>ld is akin to Livingstone’s appeal to art<br />

(and spirituality) in this poem.<br />

“Haunted Estuary” gives a m<strong>or</strong>e holistic view of the role of theology than does “A<br />

Visit<strong>or</strong>”. In the latter poem intellectualisation gets in the way, both f<strong>or</strong> both the reader in<br />

reading the poem and f<strong>or</strong> Livingstone in ‘reading’ the ecology. Both poems point to the<br />

mystical, but where the figure of Hildegard herself is the mystic link, the theologians in<br />

“A Visit<strong>or</strong>” sever rather than make this connection. There, it is the duiker which provides<br />

the “holy event” in the poem.<br />

In contrast to “Haunted Estuary”, “C<strong>or</strong>onach at Cave Rock” (29) concentrates<br />

m<strong>or</strong>e explicitly on the role of art through the figures of the musician and the poet. It is,<br />

broadly, about the lasting power of art. The “pieces will live” (line 30). But the poem<br />

shows that fame is really just a by-product; it is the creative process and the power of<br />

metaph<strong>or</strong> which are the central issues. Livingstone eulogises the w<strong>or</strong>k of the Austrian<br />

composer Anton von Webern (1833-1945), and laments his untimely death.<br />

186

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