"Symbiosis or Death": - Rhodes University
"Symbiosis or Death": - Rhodes University
"Symbiosis or Death": - Rhodes University
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155<br />
this reverence is an even greater, twisting irony. Livingstone’s poems, analysed<br />
above, show that a lack of compassion f<strong>or</strong> the suffering of animals leads to a lack of<br />
comprehension. Earlier in The Lives of Animals Costello does val<strong>or</strong>ise sympathy but does<br />
not expl<strong>or</strong>e the idea of empathy (see p 193).<br />
Two further poems from A Litt<strong>or</strong>al Zone, “Children at Station 16” and “Eland<br />
About Station 17” expl<strong>or</strong>e the idea of social responsibility <strong>or</strong> reciprocity from a human to<br />
human point of view. I include them under the theme of ecological abuse because both<br />
poems paint bleak pictures of human destructiveness and – in contrast – both use the<br />
process of nature as a metaph<strong>or</strong> f<strong>or</strong> a state of interconnectedness.<br />
“Children at Station 16” (42) is a complex poem which demonstrates the<br />
viciousness of humans towards each other and towards the ‘near-perfection’ of nature.<br />
The mutated starfish – with its six points instead of the n<strong>or</strong>mal five – is the base image of<br />
this poem. Through transmutation and mental alchemy, Livingstone transf<strong>or</strong>ms the<br />
starfish so that it comes to represent – imaginatively – the Star of David (itself a complex<br />
and loaded image) and abandoned children. This leads to an examination of both<br />
evolutionary the<strong>or</strong>y and, if not faith, then at least human caring <strong>or</strong> mutuality in the final<br />
stanza. The poem asks its readers to confront the w<strong>or</strong>kings of nature and our own<br />
imperfections. It moves, with big leaps, from a dead starfish to an uncaring society.<br />
The beached starfish with its extra limb <strong>or</strong> point is a mutant. Mutation is a change<br />
in genetic material which can result in heritable variations in offspring (OED) <strong>or</strong><br />
“evolutionary novelty” (Gould 2002: 431). In calling this starfish an “artefact” (line 9)<br />
Livingstone offers it (and the poem itself) as a product of craftsmanship and thus implies<br />
that natural selection is a crafting f<strong>or</strong>ce. The "near-perfectness" of the natural process is<br />
contrasted with the imperfectness of an artificial social system, <strong>or</strong> the vagaries of human<br />
society. The starfish “evokes / images” (lines 23-4) of abandoned children who have<br />
been robbed of their childhood by a non-functional social system. The natural w<strong>or</strong>ld and<br />
humankind’s artificial <strong>or</strong> cultural w<strong>or</strong>ld are contrasted in this poem which shows the<br />
divide between the biological and the cultural. Read on another level, the mutant starfish<br />
and the <strong>or</strong>phaned children are paralleled through the <strong>or</strong>phaned status of both. The now<br />
dead starfish has been discarded by nature <strong>or</strong> the biological, while the human children are<br />
cultural discards. The starfish, now beached and dead, is out of its natural element, the<br />
sea. The nurturing agency of the ocean and nature itself is conveyed in “great menstruum,