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"Symbiosis or Death": - Rhodes University

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191<br />

The title of the poem alludes to T.S. Eliot’s “The Waste Land”, and the<br />

political parts echo Eliot’s “heap of broken images”. Eliot’s despair at a lack of synthesis<br />

(“I can connect / Nothing with nothing”) is, however, not Livingstone’s despair.<br />

Livingstone sees interconnection – “a glad profusion … struck from one Mind” (lines<br />

39-40) – but admits that he cannot express it. The heart of the poem is introduced at the<br />

end of section four: “The earth you and I now know is a Karoo / of the mind” (lines 32-<br />

3), a semi-arid state which is in danger of turning into the desert of “murderous oceans of<br />

sand” (line 35). This aridity defines the “now” (line 32), the current, politically<br />

segregated relationship between Livingstone and Bhengu. Section five expl<strong>or</strong>es, in<br />

contrast, their poetic and ancient brotherhood. Through an invocation to the ancient<br />

poets, <strong>or</strong> the ancient art of poiesis, they can return to a dreamtime and “walk” (line 38)<br />

the “strand / older than old the ancient poets keep” (lines 36-7). The power of the Earth is<br />

conveyed through the energy of “Africa’s sun” (line 38) and “the love which Africa has<br />

fanned” (line 44). In this place of the dreamtime it would be possible to “wake those old<br />

ones from their sleep” (line 42) and write poems in praise of the Earth. But these poems<br />

are “not yet begun” (line 43). Livingstone is referring to what Wallace Stevens calls “the<br />

great poem of the earth”:<br />

I speak of the poet because we think of him as the <strong>or</strong>at<strong>or</strong> of the imagination. And I<br />

say that the w<strong>or</strong>ld is lost to him, certainly, because, f<strong>or</strong> one thing, the great poems<br />

of heaven and hell have been written and the great poem of the earth remains to<br />

be written. (Stevens 730)<br />

Both Livingstone and Stevens imply that it is possible to “hymn the earth”. There is hope.<br />

And, as in “Beachfront Hotel”, this hope f<strong>or</strong> the attainment of a state of ecological<br />

equilibrium may be brought to fruition through the power of love (“the love which Africa<br />

[<strong>or</strong> the Earth] has fanned”) and the power of art. So, love creeps into these two poems<br />

which concentrate on the power of the written w<strong>or</strong>d (in “Beachfront Hotel) and the<br />

ancient power of poetry.<br />

To return to my initial question: can the artificial construct of art lead to a natural<br />

<strong>or</strong> <strong>or</strong>ganic view of the w<strong>or</strong>ld, a state of ecological equilibrium? The above poems show<br />

that art can make us ‘see’ <strong>or</strong> imagine this state through opening the do<strong>or</strong>s of perception,<br />

as William Blake put it. Whether this is enough is highly dubious. (A cynic might argue<br />

that Livingstone’s appeal to a “one Mind” <strong>or</strong> a primal interconnecting f<strong>or</strong>ce is specious.)<br />

Seeing <strong>or</strong> understanding humankind’s <strong>or</strong>ganic place in the w<strong>or</strong>ld is one thing, but living it

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