"Symbiosis or Death": - Rhodes University
"Symbiosis or Death": - Rhodes University
"Symbiosis or Death": - Rhodes University
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191<br />
The title of the poem alludes to T.S. Eliot’s “The Waste Land”, and the<br />
political parts echo Eliot’s “heap of broken images”. Eliot’s despair at a lack of synthesis<br />
(“I can connect / Nothing with nothing”) is, however, not Livingstone’s despair.<br />
Livingstone sees interconnection – “a glad profusion … struck from one Mind” (lines<br />
39-40) – but admits that he cannot express it. The heart of the poem is introduced at the<br />
end of section four: “The earth you and I now know is a Karoo / of the mind” (lines 32-<br />
3), a semi-arid state which is in danger of turning into the desert of “murderous oceans of<br />
sand” (line 35). This aridity defines the “now” (line 32), the current, politically<br />
segregated relationship between Livingstone and Bhengu. Section five expl<strong>or</strong>es, in<br />
contrast, their poetic and ancient brotherhood. Through an invocation to the ancient<br />
poets, <strong>or</strong> the ancient art of poiesis, they can return to a dreamtime and “walk” (line 38)<br />
the “strand / older than old the ancient poets keep” (lines 36-7). The power of the Earth is<br />
conveyed through the energy of “Africa’s sun” (line 38) and “the love which Africa has<br />
fanned” (line 44). In this place of the dreamtime it would be possible to “wake those old<br />
ones from their sleep” (line 42) and write poems in praise of the Earth. But these poems<br />
are “not yet begun” (line 43). Livingstone is referring to what Wallace Stevens calls “the<br />
great poem of the earth”:<br />
I speak of the poet because we think of him as the <strong>or</strong>at<strong>or</strong> of the imagination. And I<br />
say that the w<strong>or</strong>ld is lost to him, certainly, because, f<strong>or</strong> one thing, the great poems<br />
of heaven and hell have been written and the great poem of the earth remains to<br />
be written. (Stevens 730)<br />
Both Livingstone and Stevens imply that it is possible to “hymn the earth”. There is hope.<br />
And, as in “Beachfront Hotel”, this hope f<strong>or</strong> the attainment of a state of ecological<br />
equilibrium may be brought to fruition through the power of love (“the love which Africa<br />
[<strong>or</strong> the Earth] has fanned”) and the power of art. So, love creeps into these two poems<br />
which concentrate on the power of the written w<strong>or</strong>d (in “Beachfront Hotel) and the<br />
ancient power of poetry.<br />
To return to my initial question: can the artificial construct of art lead to a natural<br />
<strong>or</strong> <strong>or</strong>ganic view of the w<strong>or</strong>ld, a state of ecological equilibrium? The above poems show<br />
that art can make us ‘see’ <strong>or</strong> imagine this state through opening the do<strong>or</strong>s of perception,<br />
as William Blake put it. Whether this is enough is highly dubious. (A cynic might argue<br />
that Livingstone’s appeal to a “one Mind” <strong>or</strong> a primal interconnecting f<strong>or</strong>ce is specious.)<br />
Seeing <strong>or</strong> understanding humankind’s <strong>or</strong>ganic place in the w<strong>or</strong>ld is one thing, but living it