"Symbiosis or Death": - Rhodes University
"Symbiosis or Death": - Rhodes University
"Symbiosis or Death": - Rhodes University
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104<br />
has, in effect, perf<strong>or</strong>med an act of conservation. His ecological atunement, shown<br />
through his action of regenerating the bamboo, is qualified by his awareness of nature’s<br />
greater – and destructive – power. This is described through the st<strong>or</strong>m and flood in the<br />
first part and through the drought in the latter part of the poem.<br />
In Sjambok and Other Poems from Africa as a whole, the setting is rural inland<br />
Africa where ecological equilibrium is m<strong>or</strong>e likely to be present. In the later collection,<br />
Eyes Closed Against the Sun, Livingstone expl<strong>or</strong>es the possibility of attaining this state in<br />
the city. The latter collection opens with a clutch of poems depicting lustreless city life.<br />
Then “a.m.” (11) offers some relief when the city and the distanced second-person<br />
speaker (who is presumably Livingstone himself) are refreshed after an early m<strong>or</strong>ning<br />
rain shower. The speaker moves from a mood of despair in the opening stanza to one of<br />
momentary euph<strong>or</strong>ia in the final stanza. The real relief lies in that “eccentric point” (line<br />
23) where the city-bound poet momentarily communes with nature. A fleeting ecological<br />
balance is reached when the birds of the city join the “ancient fraternity” (line 25) of<br />
nature, and the speaker imagines that he is “spreadeagled and wheeling / among them”<br />
(lines 30-1). This change of consciousness is expl<strong>or</strong>ed m<strong>or</strong>e fully in “Homoeostasis”<br />
when the speaker ‘becomes’ an ant and a gull (see p 90). In “a.m.” the speaker also takes<br />
on a m<strong>or</strong>e active role as a metaph<strong>or</strong>ical laundryman <strong>or</strong> city cleaner who assists nature <strong>or</strong><br />
finishes off the laundering job started by nature. In the second stanza the rain has turned<br />
the city into a “bundle of a rinsed / city” and the speaker imaginatively ministers to the<br />
city by “hang[ing] up tenderly to dry / your sparkling towers” (lines 35-6), figuratively<br />
becoming part of the natural cleansing process.<br />
The city is personified as female in line 21, perhaps to signify that, despite the<br />
“tangle of drains” and urban squal<strong>or</strong>, she provides a home and theref<strong>or</strong>e some f<strong>or</strong>m of<br />
nurture f<strong>or</strong> the many city dwellers. Also, the city is ‘contained’ by indefinite nature in<br />
“beyond this, a sea, / and beyond, a sun” (lines 23-4), alluding to Livingstone’s Creative<br />
Principle. The lightened mood of the “city run / no longer to seed” (lines 18-19) infects<br />
“her” inhabitants <strong>or</strong> “invented persons” (line 40) who become as angels, “a great /<br />
singing host” (lines 41-2), as they go about their early m<strong>or</strong>ning activities. The city<br />
dwellers are imaginatively transf<strong>or</strong>med into “invented persons – / splendid persons!” who<br />
are able to “lighten” the cleansed city’s metaph<strong>or</strong>ical “straightened sheets” (line 39). The<br />
speaker is imagining <strong>or</strong>der and harmony and extends the laundry trope to include the city