"Symbiosis or Death": - Rhodes University
"Symbiosis or Death": - Rhodes University
"Symbiosis or Death": - Rhodes University
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lightning” (line 14). The fig tree’s failure to bear fruit results in it being chopped down<br />
by human hand and thus points to humankind’s callousness and alienation from nature.<br />
The tree’s struggle is evident in “strived”, “straining, I tried” and “I sucked” (lines 2, 3<br />
and 6). The tree is anthropom<strong>or</strong>phised by Livingstone and, in giving it a voice, he urges<br />
the reader to imagine what it would feel like to be an executed tree. The tree bears no<br />
malice towards the woodcutter “who came to pluck my fate” (line 8), and exonerates its<br />
executioner: “not petulance n<strong>or</strong> angry whim / sparked in you” (lines 13-14). But the tree<br />
does state that human destructiveness has taken place and implies in the final line that<br />
this was done thoughtlessly, “you chose mine, perhaps f<strong>or</strong> planks”. Its pain is evident in<br />
the final stanza where “lightning” is wreaked on it as it is felled.<br />
Livingstone, in making his readers imagine the struggle and the pain of the tree,<br />
broadens the human ecological perspective and makes us aware, if not guilty, of<br />
destructive acts against nature. The image of the fig is, probably, grounded in a Biblical<br />
allusion to Habbakkuk, who waits in faith f<strong>or</strong> God’s judgement upon the Chaldeans who<br />
were guilty of unsatiableness, covetousness, cruelty, drunkenness and idolatry. God<br />
destroys the natural resources which feed the people: “Although the fig tree shall not<br />
blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields<br />
shall yield no meat; the flock shall be cut from the fold and there shall be no herd in the<br />
stalls” (Hab 3:17). Livingstone allows the tree to comment on how insatiable human<br />
covetousness might lead to reprisal <strong>or</strong> destruction of the sustaining Earth and asks us to<br />
imagine the tree’s position.<br />
Eyes Closed Against the Sun does not expl<strong>or</strong>e the theme of man apart from nature<br />
in great depth. A single poem from A Rosary of Bone “The Genetic Blueprint in Roses,<br />
Etc” (29), concentrates on humankind’s alienation from nature through scientific<br />
meddling. The hybridised rose is an image f<strong>or</strong> this scientific interference. The rose has<br />
“no future” (line 1) and is “flawed” (line 9) f<strong>or</strong> it cannot reproduce itself naturally. The<br />
rose symbolises artificial selection rather than Darwin’s the<strong>or</strong>y of natural selection, which<br />
proposes that all living things are dependent on the genetic matrix f<strong>or</strong> the continuation of<br />
life on Earth. The rose is, further, a symbol f<strong>or</strong> art. Through hybridisation this rose’s<br />
natural beauty has been aesthetically heightened. The following lines indicate that the<br />
rose perf<strong>or</strong>ms the same function as a w<strong>or</strong>k of art:<br />
who mark life’s joys and s<strong>or</strong>rows<br />
lifting indelible