"Symbiosis or Death": - Rhodes University
"Symbiosis or Death": - Rhodes University
"Symbiosis or Death": - Rhodes University
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194<br />
opening, and repeated, phrase “Without you”. His alienation and feeling of<br />
dislocation are made palpable: the sand on the beach is no longer solid underfoot, the sun<br />
burns him, the rocks look menacing, and the sound of the waves is like the knell of doom<br />
(stanza one). The second stanza describes the speaker’s unbalanced and “homeless” (line<br />
10) state. The two stanzas mirr<strong>or</strong> one another through an almost matching rhyme scheme<br />
(abcde fbcde) and the final lines of each stanza (“waves interrupting” and “the t<strong>or</strong>n<br />
homeless sea c<strong>or</strong>rupting”) refer explicitly to his emotional dislocation through the image<br />
of a disc<strong>or</strong>dant sea. Without the object of his love he cannot find atunement <strong>or</strong> ecological<br />
equilibrium. “An African Loving” and “Subjectivities” show that love which<br />
concentrates solely on a human object is found to be lacking once the object of love is<br />
gone. The following poems examine another, m<strong>or</strong>e comprehensive, f<strong>or</strong>m of love.<br />
Part of the implication of “Beachfront Hotel at Station 5” (19) is that the cosmic<br />
f<strong>or</strong>ce is greater than political repression. And, Livingstone implies, love is part of this<br />
cosmic f<strong>or</strong>ce. The poem takes the f<strong>or</strong>m of nine stanzas, <strong>or</strong> “nine steps” (line 1), towards<br />
the final stanza which offers a resolution through love:<br />
Yet love vaults unbidden from mem<strong>or</strong>y’s dungeon,<br />
its lyricism whirled from the seabed of this w<strong>or</strong>ld<br />
to bounce off heedless constellations, to be hurled<br />
back some day when the undraped sun salves ridden men<br />
– hangers on the land’s crucifix.<br />
The lyricism of love represents a f<strong>or</strong>m of hope. This love springs from prim<strong>or</strong>dial<br />
mem<strong>or</strong>y, described as “mem<strong>or</strong>y’s dungeon” and “the seabed of this w<strong>or</strong>ld”. There is a<br />
movement from an image of imprisonment to a loosening, <strong>or</strong> freeing, of the poet’s<br />
imagination in the w<strong>or</strong>ds “whirled”, “bounce” and “hurled”. The dungeon transf<strong>or</strong>ms into<br />
the seabed. The phrase “the seabed of this w<strong>or</strong>ld”, while referring again to the<br />
evolutionary the<strong>or</strong>y that the sea was the medium which spawned life, contains m<strong>or</strong>e than<br />
scientific evolutionary the<strong>or</strong>y. The “seabed” is also, metaph<strong>or</strong>ically, a unifying principle<br />
which feeds the imagination. Livingstone’s glimpse of a possible resolution through hope<br />
has come from a deeply-buried place which contains love. Jonathan Bate says: “The<br />
dream of deep ecology will never be realized upon the earth, but our survival as a species<br />
may be dependent on our capacity to dream it in the w<strong>or</strong>k of our imagination” (37-8).<br />
This is, I believe, exactly what Livingstone says in the final stanza of this poem where<br />
“love vaults unbidden” and the “sun salves ridden men”.