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"Symbiosis or Death": - Rhodes University

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126<br />

Brown, in the final sentence, points to a search f<strong>or</strong> political connections. M<strong>or</strong>e telling,<br />

I think, is the w<strong>or</strong>k’s p<strong>or</strong>trayal of the lack of ecological connections between man and<br />

nature. The point is that Livingstone depicts the lack of connections because (on the<br />

whole) they do not exist. It is hard to accept this harsh reality. As a reader, one does not<br />

want to see this bleak view and this is, in part, what makes the collection difficult to<br />

stomach. Reg Rumney alludes to this difficulty and admits defeat: “At its heart the<br />

collection is an attempt to refine a philosophical stance which can’t easily be distilled out<br />

of the verse itself. (I’m not going to try).”<br />

Rumney does point out that A Litt<strong>or</strong>al Zone differs from Livingstone’s previous<br />

w<strong>or</strong>k “because of its genesis in the quarrelsome tryst of art and science”. He expands this<br />

idea: “Livingstone has said that science is humanity’s search f<strong>or</strong> truth and art man’s<br />

interpretation of that truth, and that the two disciplines both aid and hamper each other.<br />

What’s lacking from science is imagination, he had noted, the moving f<strong>or</strong>ce of poetry”.<br />

Basil du Toit’s review is a mixture of praise and censure which elides the<br />

ecological message in the collection. F<strong>or</strong> example, he calls Livingstone’s style “demotic”<br />

<strong>or</strong>, m<strong>or</strong>e fully, “a concern with a modern-sounding, inf<strong>or</strong>mal, even rough <strong>or</strong> slangy<br />

language” (49) and claims that the most imp<strong>or</strong>tant poems of A Litt<strong>or</strong>al Zone fall within<br />

the “demotic group”. When this fails, he dismissively argues, there is “a lack-lustre<br />

quality in the verse” (49). Klopper has, in places, a m<strong>or</strong>e ecologically-inf<strong>or</strong>med<br />

interpretation. He notes that nature can offer Livingstone “sacred moments of mutuality<br />

between man and beast, as in the poem ‘A Visit<strong>or</strong> at Station 21’” (47).<br />

The reviews by M<strong>or</strong>phet and Sacks are the most substantial and will be referred to<br />

in greater detail in the next two chapters. Tony M<strong>or</strong>phet’s highly technical and articulate<br />

article examines Livingstone’s use of language: “My plan is to … begin by considering<br />

the ‘one long poem’ as building the grammar of a single complex representational field”<br />

(205). M<strong>or</strong>phet summarises:<br />

To return to the perspective of the ‘one long poem’, the case that I have tried to<br />

make thus far is that it builds a linguistic lattice which interlinks the culture of<br />

human exchange with the fundamentals of biological structure and process.<br />

Consciousness finds its link with biological process in their common point of<br />

<strong>or</strong>igin in the sea. (208)<br />

On Livingstone’s engagement with language, M<strong>or</strong>phet argues: “I take the central<br />

dynamic of the poems to be the fact that the long evolutionary perspective both increases

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