15.01.2013 Views

CAPITALISM'S ACHILLES HEEL Dirty Money and How to

CAPITALISM'S ACHILLES HEEL Dirty Money and How to

CAPITALISM'S ACHILLES HEEL Dirty Money and How to

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

286 CAPITALISM’S <strong>ACHILLES</strong> <strong>HEEL</strong><br />

Believing that a capacity for moral behavior is inherent, Smith says:<br />

“Nature has implanted in the human breast that consciousness of ill desert,<br />

those terrors of merited punishment, as the great safeguards of the association<br />

of mankind, <strong>to</strong> protect the weak, <strong>to</strong> curb the violent <strong>and</strong> <strong>to</strong> chastise<br />

the guilty.” 14<br />

On wealth <strong>and</strong> corruption, Smith says: “This disposition <strong>to</strong> admire <strong>and</strong><br />

almost <strong>to</strong> worship the rich <strong>and</strong> the powerful, <strong>and</strong> <strong>to</strong> despise, or at least <strong>to</strong> neglect,<br />

persons of poor <strong>and</strong> mean condition, is the great <strong>and</strong> most universal<br />

cause of the corruption of our moral sentiments. That wealth <strong>and</strong> greatness<br />

are often regarded with the respect <strong>and</strong> admiration which are due only <strong>to</strong> wisdom<br />

<strong>and</strong> virtue, <strong>and</strong> that contempt is often most unjustly bes<strong>to</strong>wed upon<br />

poverty <strong>and</strong> weakness, has been the complaint of moralists in all ages.” 15<br />

On justice <strong>and</strong> harmony, Smith writes: “Society may subsist, though<br />

not in the most comfortable state, without beneficence, but the prevalence<br />

of injustice must utterly destroy it. . . . 16 Hence it is, that <strong>to</strong> feel much for<br />

others <strong>and</strong> little for ourselves, that <strong>to</strong> restrain our selfish <strong>and</strong> <strong>to</strong> indulge our<br />

benevolent affections, constitutes the perfection of human nature <strong>and</strong> can<br />

alone produce among mankind that harmony of sentiments <strong>and</strong> passions in<br />

which consists their whole grace <strong>and</strong> propriety.” 17<br />

Moral Sentiments is filled page after page with Smith’s view of the “amiable<br />

virtues” befitting men of character: “perfection,” “modesty,” “moderation,”<br />

“tranquility,” “veracity,” “duty,” “order,” “harmony,” “grace,” “taste,”<br />

“judgment,” “prudence,” “probity,” “delicacy,” “gratitude,” “kindness,” <strong>and</strong><br />

“generosity.” This is the perspective—upright, principled, conscientious,<br />

<strong>and</strong> trustworthy—that he brought <strong>to</strong> all his teachings <strong>and</strong> writings. These<br />

are the people, people of sincerity <strong>and</strong> sympathy, that he envisioned would<br />

operate the free-market system he laid out in Wealth of Nations, the second<br />

of his great contributions <strong>to</strong> Enlightenment thought <strong>and</strong> <strong>to</strong> the centuries<br />

that followed.<br />

WEALTH OF NATIONS<br />

Adam Smith is credited with creating the field of political economy <strong>and</strong><br />

providing free enterprise, later called “capitalism,” with its most persuasive<br />

argument. In its original insights <strong>and</strong> its consolidation of earlier analyses,<br />

the book adds the everyday business of commerce <strong>to</strong> the liberalizing

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!