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CAPITALISM'S ACHILLES HEEL Dirty Money and How to

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320 CAPITALISM’S <strong>ACHILLES</strong> <strong>HEEL</strong><br />

benefited from the first, the refinement of economics, <strong>and</strong> ignored the second,<br />

the fragmentation of their system’s supporting tenets. I comment on the economics<br />

in this section <strong>and</strong> on the philosophy in the next section.<br />

In 1893 a young woman in her twenties published an article in Britain’s<br />

Economic Journal that threw her dour Vic<strong>to</strong>rian male counterparts in<strong>to</strong> a<br />

frothing hissy-fit. Caroline Foley chided professionals for overlooking “Fashion,”<br />

the title of her piece. Much more than that, she pointed out that efforts<br />

<strong>to</strong> calculate utility <strong>to</strong> an individual <strong>and</strong> dem<strong>and</strong> for goods <strong>and</strong> services are affected<br />

by the utilities <strong>and</strong> dem<strong>and</strong>s of others. Utility <strong>and</strong> dem<strong>and</strong> are not<br />

simply “intrasubjective” <strong>to</strong> an individual, based only on his or her own needs.<br />

Rather, they are “intersubjective,” that is, influenced by the utilities <strong>and</strong> dem<strong>and</strong>s<br />

of friends, acquaintances, <strong>and</strong> the wider population. She identified<br />

various ways that dem<strong>and</strong>s reach outside mere needs, such as a desire for imitation<br />

or conformity, a yearning for distinctiveness, <strong>and</strong> a preference for<br />

change regardless of need. What this meant was that an individual’s dem<strong>and</strong>s<br />

<strong>and</strong> consumptions are swayed by the dem<strong>and</strong>s <strong>and</strong> consumptions of countless<br />

other people <strong>and</strong> therefore are incalculable. Quite simply, the utility measurement<br />

for a person cannot be accurately performed because it is subject <strong>to</strong><br />

<strong>to</strong>o many extraneous variables. The establishment scholars of the time were<br />

left yanking on their beards, trying <strong>to</strong> determine how <strong>to</strong> get out of this analytical<br />

box. A recent commenta<strong>to</strong>r summed up the jolt <strong>to</strong> the Cambridge<br />

school as follows: “[T]o express a utility function that reflects intersubjective<br />

determinants, as well as intrasubjective ones, requires a construction of almost<br />

unimaginable complexity. . . . Pigou concludes that . . . the individual’s<br />

utility function for a commodity is undefined.” 27<br />

The “unimaginable complexity” of the utility calculation contributed <strong>to</strong><br />

several important developments in economics during the twentieth century.<br />

First, it advanced the mathematization of the subject, drawing on statistical<br />

resources <strong>and</strong> employing modeling methodologies. As Alan Blinder, an<br />

economist at Prince<strong>to</strong>n, put it: “[T]he statement that economics became a<br />

science during the twentieth century is almost equivalent <strong>to</strong> saying that economics<br />

became a data-driven, econometrically-oriented discipline . . .” 28<br />

Second, <strong>to</strong>gether with its growing mathematical sophistication, the locus<br />

of the profession shifted from Engl<strong>and</strong> <strong>to</strong> the United States. In the early<br />

decades of the twentieth century, the field was dominated by Cambridge,<br />

<strong>and</strong> Cambridge was dominated by utilitarians. John Maynard Keynes was<br />

the last of the truly great figures from the Cambridge school. After World

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