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CAPITALISM'S ACHILLES HEEL Dirty Money and How to

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370 CAPITALISM’S <strong>ACHILLES</strong> <strong>HEEL</strong><br />

try <strong>to</strong> justify <strong>to</strong> Mary her current plight, while representing the worst of<br />

our operating system’s underpinnings: “We have <strong>to</strong> do what’s best for the<br />

whole world. Yes, we’re taking tens of billions of dollars out of your country.<br />

This enables us <strong>to</strong> protect this money <strong>and</strong> help it grow. If we left it<br />

here, it could be lost through waste <strong>and</strong> inefficiency. It’s a pity that you<br />

<strong>and</strong> your child suffer from this process, but we do hope you underst<strong>and</strong><br />

that the ends justify the means.” I could not deliver such lines, <strong>and</strong> I suspect<br />

you could not either.<br />

A system that drives Mary <strong>to</strong> the floor <strong>and</strong> then rationalizes this outcome<br />

is a system that belittles us. “Why should we care?” as has been said <strong>to</strong><br />

me many times does just that; it belittles us. Most Americans <strong>and</strong> Europeans<br />

would not deliberately inflict harm on the distant poor. We may do so because<br />

we are uninformed or desensitized but, for most, not because we are<br />

completely indifferent <strong>to</strong> the suffering caused.<br />

Benefit for all is derived from earning fair <strong>and</strong> honest profits out of creative<br />

<strong>and</strong> productive endeavors. Harm for all is derived from earning dishonest<br />

profits out of illicit transactions. Mary has a right <strong>to</strong> live in a country<br />

where her fellow citizens <strong>and</strong> our fellow citizens do not cooperate in illegally<br />

removing resources from her society. And her right <strong>and</strong> the rights of billions<br />

of others like her are superior <strong>to</strong> any calculation of utility, advantage, or<br />

greater good that purports <strong>to</strong> arrive at a contrary conclusion.<br />

The past 30 or 40 years have witnessed enormous financial transfers<br />

from poor <strong>to</strong> rich. Across this same period, the World Bank has been largely<br />

silent on the movement of, cumulatively, trillions of dollars out of poorer<br />

countries in<strong>to</strong> western coffers. Some in the Bank seem <strong>to</strong> be intuitively<br />

aware of this phenomenon. But in the absence of available statistics, the subject<br />

remains off the Bank’s agenda.<br />

Mediating between intuition <strong>and</strong> data is a duty <strong>to</strong> ask the right questions.<br />

This is the essence of my criticism of the World Bank. For decades it<br />

has failed in its duty <strong>to</strong> ask the right questions, <strong>and</strong> the poor have suffered<br />

deprivation <strong>and</strong> death as a result.<br />

The enormous gap between rich <strong>and</strong> poor threatens our basis for common<br />

humanity <strong>and</strong> undermines our thrust for shared prosperity. One billion<br />

rich <strong>and</strong> several billion poor living <strong>to</strong>gether on our small planet is unwise,<br />

unstable, <strong>and</strong> unsustainable. Dramatic disparities hold us apart, <strong>and</strong> the rich<br />

have more <strong>to</strong> gain than anyone else from processes that bring us <strong>to</strong>gether.<br />

Development scholars often argue that, when it comes <strong>to</strong> alleviating

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