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CAPITALISM'S ACHILLES HEEL Dirty Money and How to

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dard model attempt <strong>to</strong> incorporate these concepts but still hesitate <strong>to</strong> place<br />

them ahead of beloved utility.<br />

Utilitarianism rationalizes unjust results. In my view this subordination<br />

of fair play <strong>to</strong> maximizing outcomes voids any possibility of success for utilitarianism<br />

in the real world that I know. The justification of injustice is a fatal<br />

flaw.<br />

Cannot Be Operationalized<br />

My second objection is that there is no way <strong>to</strong> make the doctrine function in<br />

daily life. Measuring utility is dependent on calculations of pleasure <strong>and</strong><br />

pain, advantage <strong>and</strong> disadvantage. Since Jeremy Bentham, 200 years of effort<br />

have failed <strong>to</strong> produce even a vaguely sensible mathematical formula.<br />

The young Caroline Foley showed that utility calculations are impossibly<br />

complex, <strong>and</strong> no one has since solved the problem. The theory is conditional<br />

on summing up or ranking happiness, pleasure, advantage, whatever,<br />

<strong>and</strong> it cannot get <strong>to</strong> that point.<br />

Not all philosophers feel it is necessary <strong>to</strong> offer ideas that can realistically<br />

be put in<strong>to</strong> general use. I fully respect the satisfaction of pondering a<br />

problem whether such an exercise has any application at all. <strong>How</strong>ever, Peter<br />

Singer, a distinguished utilitarian philosopher at Prince<strong>to</strong>n, argues the opposite<br />

case: “[A]n ethical judgment that is no good in practice must suffer from<br />

a theoretical defect as well, for the whole point of ethical judgments is <strong>to</strong><br />

guide practice.” 35 For his own philosophy, then, the “theoretical defect” is<br />

the fact that the “ethical judgment” cannot be put in<strong>to</strong> “practice.” The ethical<br />

judgment cannot be made because it is dependent on a calculation that<br />

cannot be performed.<br />

Utilitarianism starts on the wrong foot <strong>and</strong> lays out a path that cannot<br />

be traversed. It wants <strong>to</strong> sum advantages but cannot say how <strong>to</strong> do so. On<br />

just these grounds, it has already overstayed its welcome.<br />

Can Only Be Misapplied<br />

Philosophy Becomes Culture 325<br />

A third objection <strong>to</strong> utilitarianism is that inherent in the program is<br />

its own inevitable misapplication. A formula that calls for the greatest<br />

good for the greatest number is impossible <strong>to</strong> implement. What happens<br />

then is that the formula is almost always reinterpreted <strong>to</strong> mean the

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