Maya Spiritualität und Globalisierung - Lateinamerika-Studien Online
Maya Spiritualität und Globalisierung - Lateinamerika-Studien Online
Maya Spiritualität und Globalisierung - Lateinamerika-Studien Online
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<strong>Spiritualität</strong> stellt für Thomas Hart eine Unmöglichkeit dar. Die<br />
leichte Zugänglichkeit spiritueller Inhalte im Internet stellt Thomas<br />
Hart dem realen Prozeß des Erlernes von <strong>Maya</strong> Spiritualiät<br />
unvereinbar gegenüber. Das oberflächliche Wissen um den <strong>Maya</strong><br />
Kalender ist nicht das Eigentliche der <strong>Maya</strong> Spiritualiät, die<br />
spirituellen, kraftvollen, geheimen Inhalte stehen für ihn im<br />
Widerspruch mit der Schnelligkeit <strong>und</strong> der leichten Zugänglichkeit<br />
durch das Internet. Werden spirituelle Inhalte durch den<br />
spirituellen Hunger der Konsumgesellschaft der sogenannten ersten<br />
Welt tatsächlich zu einem Produkt degradiert, welches von<br />
jedermann konsumiert werden kann?<br />
„There are also questions about people reaching out to works<br />
<strong>Maya</strong>n Spirituality through recourses that are aro<strong>und</strong> thanks<br />
Globalisation. That recourses can be WebPages at the internet,<br />
books, that can mean electronic or paper Publications representing<br />
<strong>Maya</strong>n Spirituality and that means that there are individuals who<br />
represent themselves. There are other people they have a serious<br />
interest will find it easier to go to them than to come to Guatemala<br />
and talk to people who practice it every day of their life. And that’s<br />
another risk, it becomes too easy to get an access to information if<br />
there is a middleman. The middleman are those individuals are<br />
keen often for commercial reasons. That removes first of all the<br />
respect to the people who live <strong>Maya</strong>n Spirituality here in Guatemala<br />
and secondly the truth, because each of these middlemen has their<br />
own point of view. And a lot of what is represented at the internet<br />
for example as <strong>Maya</strong>n Spirituality really very, very far away from<br />
people here <strong>und</strong>erstand it. ... It’s also a question when it comes to<br />
publication in terms of globalisation as I say through books or<br />
electronic media. It becomes to easy. Knowledge of <strong>Maya</strong>n<br />
Spirituality has to be learnt, it also has to be earned, it has to be<br />
earned by sacrifices, earned step by step development rather then<br />
having for instance a book of the meanings of the calendar. That’s<br />
not the idea, there a sacred issues, powerful issues. Knowledge of<br />
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