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Linking Culture and the Environment

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R.E. Mitchell 171<br />

over <strong>the</strong> right to take passengers to <strong>the</strong> isl<strong>and</strong>. Although <strong>the</strong> tourist agencies<br />

sued in court, Taquile won transport rights to <strong>the</strong> isl<strong>and</strong> through a<br />

Ministry of Tourism directive (Stone, 1996). However, <strong>the</strong>n-President<br />

Fujimori’s anti-monopolization laws of <strong>the</strong> early 1990s later thwarted this<br />

victory for Taquile residents, which effectively prohibited Taquile boat<br />

cooperatives from maintaining control over transport rights. This also<br />

showed that local monopolization could generate negative perceptions. In<br />

contrast, many Chiquian respondents were ambivalent towards not only<br />

tourism but also towards community planning <strong>and</strong> administration in general.<br />

Several persons blame this inherent disharmony on spillover effects of<br />

fear <strong>and</strong> suspicion of outsiders from <strong>the</strong> terrorism years, whereas o<strong>the</strong>rs<br />

pointed fingers at <strong>the</strong> high emigration levels from surrounding villages or<br />

lack of financial incentives. Planning efforts with <strong>the</strong> town council <strong>and</strong><br />

some local guides were ‘to improve <strong>the</strong> quality of service to <strong>the</strong> client’,<br />

ra<strong>the</strong>r than detailing how this organization could involve or benefit <strong>the</strong><br />

entire community. Those lacking previous experience in adventure tourism<br />

tend to be excluded from membership in such organizations or from receiving<br />

specialized training. Still, one local guide feels less hostility <strong>and</strong> more<br />

willingness to help tourists exists:<br />

Tourists have always been well-received by <strong>the</strong> people of Chiquian, because<br />

tourism generates income for restaurants, business people . . . more than <strong>the</strong><br />

farmers could make. . . . That’s why <strong>the</strong> mountain folk were happy.<br />

Only those owners <strong>and</strong> employees of tourism-related businesses were identified<br />

as strong supporters of tourism. One key-informant says that <strong>the</strong><br />

nearby communities of Llamac <strong>and</strong> Pocpa support tourism more than<br />

Chiquian since many guides, donkey drivers <strong>and</strong> porters originate from<br />

<strong>the</strong>se smaller mountain villages. Some suggest that trekkers have a more<br />

visible presence in such villages on <strong>the</strong> Huayhuash circuit, whereas tourists<br />

may not be as noticeable in Chiquian. Local political support for tourism<br />

would seem relatively high with new tourism committees <strong>and</strong> events, but<br />

many express discontentment with <strong>the</strong> municipality. The former mayor was<br />

very supportive of local tourism (some recognize that he had helped create<br />

<strong>and</strong> organize <strong>the</strong> first Ecoventura), but only 30% of survey respondents in<br />

Chiquian compared to 79% in Taquile agree that <strong>the</strong> local government supports<br />

tourism.<br />

Community participation<br />

According to <strong>the</strong> household surveys, Taquile residents highly participated in<br />

tourism service administration (79%) <strong>and</strong> community tourism meetings<br />

(96%), although admittedly <strong>the</strong> wide majority of participants are men (more<br />

on gender is discussed below). Most respondents agree (93%) that local<br />

authorities encourage participation in tourism meetings. A strong tradition<br />

of consensual decision making exists on Taquile, at least for men. All residents<br />

of legal voting age (both men <strong>and</strong> women) annually elect representatives of

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