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essential-guide-to-qualitative-in-organizational-research

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174 –––––––––– QUALITATIVE METHODS IN ORGANIZATION STUDIES ––––––––––––––––––In sum three important associations emerged, the populist-realist, the workgroup leadercynicand the leader-sceptic. Although this covariance between unique case features andcategories was important <strong>to</strong> any theoretical explanation, it was also important <strong>to</strong> explore whatk<strong>in</strong>d of rationale might underp<strong>in</strong> these apparent conjunctions <strong>in</strong> my data and elucidate thedirections of causation.Phase IV: theorizationPOPULIST-REALIST ASSOCIATIONIt was plausible that <strong>in</strong>formant’s populism might exacerbate their susceptibility <strong>to</strong> account<strong>in</strong>grenditions of reality s<strong>in</strong>ce such apparently objective <strong>in</strong>formation enabled them <strong>to</strong> ‘rationally’transmit the ‘facts’ <strong>to</strong> constituents and facilitated their avoidance of tak<strong>in</strong>g unmandateddecisions. If constituents wilfully chose <strong>to</strong> ignore those f<strong>in</strong>ancial ‘facts’ and adopt ‘irrational’courses of action, he was personally divorced from any responsibility <strong>in</strong> his role as delegate.However it was plausible that ‘realism’ could cause ‘populism’. For <strong>in</strong>stance ‘realism’ mightabrogate them from the responsibility for def<strong>in</strong><strong>in</strong>g constituents’ <strong>in</strong>terests and engender the roleof reactive messenger because DAI constituted immutable facts that had <strong>to</strong> be transmittedregardless of their palatability.The only way I could test the direction of causation was <strong>to</strong> <strong>in</strong>vestigate whether or not‘realists’ had been ‘populists’ prior <strong>to</strong> their exposure <strong>to</strong> <strong>in</strong>-company f<strong>in</strong>ancial tra<strong>in</strong><strong>in</strong>g. Despiteone exception it appeared that f<strong>in</strong>ancial tra<strong>in</strong><strong>in</strong>g was a possible case feature that differentiated‘sceptics’ from both ‘realists’ and ‘cynics’, but the vary<strong>in</strong>g use of account<strong>in</strong>g <strong>in</strong>formation by‘cynics’ and ‘realists’ implied the <strong>in</strong>fluence of some further discrim<strong>in</strong>at<strong>in</strong>g fac<strong>to</strong>r. Therefore<strong>in</strong> a third round of <strong>in</strong>terviews, with all the ‘realists’ I attempted <strong>to</strong> elucidate whether they hadalways adopted a ‘populist’ role, particularly with regard <strong>to</strong> delegacy, and especially prior <strong>to</strong>their exposure <strong>to</strong> <strong>in</strong>-company f<strong>in</strong>ancial tra<strong>in</strong><strong>in</strong>g. From the result<strong>in</strong>g data it appeared that‘populism’ preceded ‘realism’ – the statement below was typical . . .. . . I’ve always been a go-between . . . At first I didn’t have much of an op<strong>in</strong>ion aboutthe messages . . . but s<strong>in</strong>ce I’ve ga<strong>in</strong>ed more experience I th<strong>in</strong>k that sometimes the ladswon’t face up <strong>to</strong> the [f<strong>in</strong>ancial] facts . . . but that’s up <strong>to</strong> them isn’t it . . .THE WORKGROUP LEADER-CYNIC ASSOCIATIONThe ‘cynic’ shares the realist’s assumptions about the veracity of DAI, moreover they have alsobeen exposed <strong>to</strong> <strong>in</strong>-house tra<strong>in</strong><strong>in</strong>g. But these fac<strong>to</strong>rs do not expla<strong>in</strong> their very differentnegotiat<strong>in</strong>g strategies with management. For the ‘cynic’, although veracious, DAI does notdef<strong>in</strong>e constituents’ <strong>in</strong>terests – rather it is taken as a lexicon that might be applied <strong>in</strong> theirfurtherance or discarded when it appears <strong>to</strong> be <strong>in</strong>commensurable. While these artful barga<strong>in</strong>ersshare with ‘realists’ an ambivalence <strong>to</strong>wards trade union notions of solidarity, this is overlaidby a combative and parochial image of the ‘us’, while the ‘them’ perta<strong>in</strong>s <strong>to</strong> anyone outsidethat immediate constituency.The ‘cynic’s’ parochialism creates a perceived need <strong>to</strong> defend constituents from the everpresent threats from other groups. This concern appears <strong>to</strong> override the immanentimplications of their acceptance of DAI as veracious and their exposure <strong>to</strong> <strong>in</strong>-companyf<strong>in</strong>ancial tra<strong>in</strong><strong>in</strong>g. Although DAI may be the harb<strong>in</strong>ger of an immutable f<strong>in</strong>ancial reality, the<strong>in</strong>tercession of this imagery prevents the translation of these ‘truths’ <strong>in</strong><strong>to</strong> the attitudes andpractices of the ‘realist’. Instead the cynic’s ‘war’ leads <strong>to</strong> their Machiavellian pursuit of

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