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essential-guide-to-qualitative-in-organizational-research

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6 –––– Reper<strong>to</strong>ry Grids ––––––––––––––––––––––––––––––––Cather<strong>in</strong>e Cassell and Susan WalshThe reper<strong>to</strong>ry grid technique stems from the personal construct psychology (PCP) proposedby George Kelly (1955). It is a well-used technique with<strong>in</strong> psychological <strong>research</strong> although,traditionally, reper<strong>to</strong>ry grids have predom<strong>in</strong>antly been analysed us<strong>in</strong>g quantitative techniques.In this chapter, we focus on how reper<strong>to</strong>ry grids can be analysed <strong>in</strong> a <strong>qualitative</strong> way, <strong>in</strong>deedwe argue that this is more appropriate given their underly<strong>in</strong>g constructivist epistemology. First,we outl<strong>in</strong>e the pr<strong>in</strong>ciples of Kelly’s personal construct psychology and review the use ofreper<strong>to</strong>ry grid technique <strong>in</strong> <strong>organizational</strong> <strong>research</strong>. We then describe a study we conductedus<strong>in</strong>g reper<strong>to</strong>ry grid technique, and f<strong>in</strong>ish by evaluat<strong>in</strong>g the advantages and disadvantages ofus<strong>in</strong>g reper<strong>to</strong>ry grids <strong>in</strong> a <strong>qualitative</strong> manner.KELLY’S PERSONAL CONSTRUCT PSYCHOLOGY ––––––––––––––––––––––––––––––––––––––––––––––––Kelly believed that <strong>in</strong>dividuals act like scientists, cont<strong>in</strong>uously striv<strong>in</strong>g <strong>to</strong> make sense of theirworld and their place with<strong>in</strong> it. A key notion with<strong>in</strong> PCP is that the <strong>in</strong>dividual is an <strong>in</strong>quir<strong>in</strong>gperson (Bannister and Fransella, 1977). This implies that the unique pr<strong>in</strong>ciple that governshuman behaviour is the need for mean<strong>in</strong>g which <strong>in</strong>cludes the need <strong>to</strong> make sense of theworld. In order <strong>to</strong> do this <strong>in</strong>dividuals develop constructions (or theories) of themselves andtheir world. These constructs change as we experience events that confirm or disconfirmprevious predictions we have made based on our exist<strong>in</strong>g construct system. Kelly thereforeadopts an explicit on<strong>to</strong>logical and epistemological stance. The reper<strong>to</strong>ry grid is located with<strong>in</strong>the philosophy of constructivism, namely we all create and make sense of our own worlds.Salmon (1978) suggests that Kelly’s psychology is all about the sensemak<strong>in</strong>g process, about howwe come <strong>to</strong> know what we know, and how we live out that knowledge. She suggests that thecentral feature of it all is the ‘absence of any s<strong>in</strong>gle, f<strong>in</strong>al version of reality’ (Salmon, 1978: 43).In seek<strong>in</strong>g <strong>to</strong> understand the processes of personal sensemak<strong>in</strong>g it is recognized that ourconstructs develop through negotiations with others. Kelly also stresses that our constructsystem is often unarticulated or implicit, and the exploration and elaboration of these systemsis therefore a key theme. This philosophy shapes how both <strong>research</strong>er and the <strong>research</strong>ed areperceived. As Salmon (1978) suggests:One consequence of his particular view of construct systems as personal is theemergence of both the <strong>research</strong>er and any subjects he [sic] may be work<strong>in</strong>g with, assalient personal figures. From a Kellyan standpo<strong>in</strong>t, the convention of a non-person,black box of an <strong>in</strong>vestiga<strong>to</strong>r, and a group of subjects described only by some crudelydef<strong>in</strong>ed common denom<strong>in</strong>a<strong>to</strong>r, is <strong>to</strong>tally <strong>in</strong>appropriate. (1978: 41)

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