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essential-guide-to-qualitative-in-organizational-research

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182 –––––––––– QUALITATIVE METHODS IN ORGANIZATION STUDIES ––––––––––––––––––Critical <strong>research</strong> may challenge academic privilege by argu<strong>in</strong>g for the role of the participant<strong>research</strong>er (Denz<strong>in</strong> and L<strong>in</strong>coln, 1998). Participation could be through action <strong>research</strong> <strong>in</strong>which employees themselves explore and challenge <strong>organizational</strong> practices (see Heller,Chapter 28, this volume), or through the acknowledgement of participants as co-<strong>research</strong>ers(see Hartley, Chapter 26, this volume). This is <strong>in</strong> sharp contrast <strong>to</strong> the traditional positivistpsychological description of <strong>research</strong> subjects and <strong>to</strong> some degree, <strong>in</strong> conflict with Alvessonand Deetz’s (2000) argument that only outsiders can make the familiar strange and so observethe subtle exercise of power.EthicsEthical issues are fundamental <strong>to</strong> critical <strong>research</strong> and <strong>in</strong>clude not only a concern with <strong>research</strong>practices, but also critical awareness of whose <strong>in</strong>terests the <strong>research</strong> serves. As critical<strong>research</strong>ers, we must be open about our own ideological position, concerned about the impactthat we have with<strong>in</strong> an organization and take responsibility for the wider impact of our<strong>research</strong> f<strong>in</strong>d<strong>in</strong>gs.We must observe the normal ethical standards of sound <strong>research</strong> but also expose ourselves<strong>to</strong> criticism. In adopt<strong>in</strong>g such a position, we must be seen <strong>to</strong> practise what we preach (see forexample, the debate between Wray-Bliss and Coll<strong>in</strong>son <strong>in</strong> Organization, 2002). In other words,we must reflexively exam<strong>in</strong>e our own motives.As critical <strong>research</strong>ers we position ourselves as speak<strong>in</strong>g for the oppressed. This presentstwo ethical risks: one is the danger of misrepresentation and the second, more complexdifficulty, is of the power structures and dom<strong>in</strong>ance <strong>in</strong>herent <strong>in</strong> the arrogance of claim<strong>in</strong>g <strong>to</strong>speak for another.SummaryBroadly, there are four areas we see as fundamental <strong>to</strong> critical analysis. First are issues of contextand ideology. What is the social and his<strong>to</strong>rical context <strong>in</strong> which the <strong>research</strong> takes place andhow does this <strong>in</strong>fluence what is accepted as true? Second is the focus on language. How arethe <strong>research</strong> areas discussed with<strong>in</strong> organizations, how are words used and def<strong>in</strong>ed and whatalternative read<strong>in</strong>gs are there? Third is concern with power. Who is speak<strong>in</strong>g and who isheard? What are the implications of these uses of language for privilege and oppression with<strong>in</strong>this context? F<strong>in</strong>ally, there is a responsibility <strong>to</strong> reflect on our own role and the ethicalimplications of our <strong>research</strong>. Where are we positioned as <strong>research</strong>ers and what is the possibleimpact of our work on other participants <strong>in</strong> the process? Critical <strong>research</strong> is concerned bothwith challeng<strong>in</strong>g <strong>research</strong> orthodoxy and challeng<strong>in</strong>g <strong>organizational</strong> practice.PREVIOUS RESEARCH ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––Critical <strong>research</strong> has aimed <strong>to</strong> reveal both the subord<strong>in</strong>at<strong>in</strong>g processes that have an impact onunderprivileged groups but also show the ways <strong>in</strong> which group members may recognize,subvert and resist dom<strong>in</strong>ation. For example, early critical <strong>research</strong> was clearly focused on socialclass. Paul Willis (1977) <strong>in</strong> Learn<strong>in</strong>g <strong>to</strong> Labour challenges the extent of liberation through equalityof educational opportunity by exam<strong>in</strong><strong>in</strong>g the socializ<strong>in</strong>g of work<strong>in</strong>g class boys <strong>in</strong><strong>to</strong> ideas of

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