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essential-guide-to-qualitative-in-organizational-research

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12 –––––––––– QUALITATIVE METHODS IN ORGANIZATION STUDIES ––––––––––––––––––Qualitative <strong>research</strong> <strong>in</strong>terviews: methodological andepistemological dist<strong>in</strong>ctionsQualitative <strong>research</strong> <strong>in</strong>terviews vary <strong>in</strong> methodological features such as length, style ofquestion<strong>in</strong>g, and participant numbers (group or <strong>in</strong>dividual). While most are carried out face<strong>to</strong>-face,<strong>qualitative</strong> <strong>in</strong>terviews can also be carried out by telephone, or via the <strong>in</strong>ternet (seeMorgan and Symon, Chapter 3, this volume). There are important differences <strong>in</strong> thephilosophical assumptions underly<strong>in</strong>g approaches <strong>to</strong> <strong>in</strong>terview methodology. Thetheoretical traditions from which <strong>qualitative</strong> methods have developed <strong>in</strong> psychology makewidely vary<strong>in</strong>g claims about the nature of the material gathered through <strong>in</strong>terviews, and theuses <strong>to</strong> which it legitimately can be put. Madill et al. (2000) suggest that <strong>qualitative</strong>methodologies can be classified on a dimension represent<strong>in</strong>g their epistemological positions.At one end are ‘realist’ approaches, which assume that the accounts participants produce <strong>in</strong><strong>in</strong>terviews bear a direct relationship <strong>to</strong> their ‘real’ experiences <strong>in</strong> the world beyond the<strong>in</strong>terview situation. At the opposite end are ‘radical constructionist’ approaches. These see theaccount as a text produced <strong>in</strong> the specific sett<strong>in</strong>g of the <strong>in</strong>terview, <strong>to</strong> be analysed <strong>in</strong> terms ofthe discursive strategies employed and resources drawn upon by the <strong>in</strong>terviewee. No attemptwould be made <strong>to</strong> make claims about the participant’s personal experience.This dimension is a very useful way of gett<strong>in</strong>g <strong>to</strong> grips with the differences between<strong>qualitative</strong> approaches, though as Willig (2001) po<strong>in</strong>ts out, such categorization systems<strong>in</strong>evitably <strong>in</strong>volve a degree of simplification of positions, and of the dist<strong>in</strong>ctions between them.Simplification is also unavoidable <strong>in</strong> classify<strong>in</strong>g types of <strong>qualitative</strong> <strong>research</strong> <strong>in</strong>terview for ashort chapter like the present one. The follow<strong>in</strong>g section can therefore only provide an outl<strong>in</strong>eof some of the ma<strong>in</strong> types, highlight<strong>in</strong>g their key methodological features and epistemologicalassumptions.REALIST INTERVIEWSFrom a realist epistemological position, <strong>in</strong>terviewees’ accounts are treated as provid<strong>in</strong>g<strong>in</strong>sight <strong>in</strong><strong>to</strong> their psychological and <strong>organizational</strong> lives outside of the <strong>in</strong>terview situation.This necessitates a concern with the accuracy of accounts; <strong>research</strong>ers may compare<strong>in</strong>terview f<strong>in</strong>d<strong>in</strong>gs with those obta<strong>in</strong>ed through other methods, such as documentaryanalysis or quantitative survey data – a process known as triangulation. Realist <strong>in</strong>terviewsmay be rather more structured than some other <strong>qualitative</strong> <strong>in</strong>terviews, because of the need<strong>to</strong> ensure that different participants’ accounts and different types of data can be systematicallycompared.PHENOMENOLOGICAL INTERVIEWSPhenomenology is a major philosophical tradition which has had a substantial impact on thesocial sciences, and especially on the development of <strong>qualitative</strong> <strong>research</strong> methods. It is alsoa very diverse field, encompass<strong>in</strong>g dist<strong>in</strong>ct strands which differ <strong>in</strong> important ways (Moran,2000), mak<strong>in</strong>g generalisations about phenomenological <strong>research</strong> methods difficult. Importantstrands with<strong>in</strong> psychology <strong>in</strong>clude the hermeneutical-phenomenological approachdeveloped at Duquesne University by Giorgi and colleagues (Giorgi, 1985), Moustakas’transcendental-phenomenological model (1994), and Smith’s Interpretative PhenomenologicalAnalysis – commonly referred <strong>to</strong> as ‘IPA’ (Smith, 1996).One key feature of phenomenological methods is the emphasis placed on the need for the

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