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From the Beginning to Plato

From the Beginning to Plato

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172 FROM THE BEGINNING TO PLATO<br />

springs, and hardened lumps of earth in<strong>to</strong> rocks; as it moved upwards <strong>to</strong> join its<br />

counterparts it also created <strong>the</strong> conditions of warm, moist clay which would be<br />

capable of engendering life, first in <strong>the</strong> form of trees and plants, and <strong>the</strong>n of animals<br />

and humans.<br />

This imaginative narrative, pieced <strong>to</strong>ge<strong>the</strong>r from direct quotations and indirect<br />

report, was in <strong>the</strong> tradition of <strong>the</strong> early pre-Socratics, but treated with much more<br />

acumen and sophistication. The use of a swirl in <strong>the</strong> original mixture <strong>to</strong> start <strong>the</strong><br />

separation, <strong>the</strong> outward movement of <strong>the</strong> lighter air and fire, and what looks<br />

something like an early <strong>the</strong>ory of gravity, when <strong>the</strong> bulk of earth at <strong>the</strong> centre<br />

drew parts of earth elsewhere <strong>to</strong>wards itself, show a remarkable mind at work.<br />

Fur<strong>the</strong>r evidence of Empedocles’ achievements comes in <strong>the</strong> wealth of insight<br />

preserved on many of <strong>the</strong> individual aspects of <strong>the</strong> subsequent phenomena.<br />

Starting with <strong>the</strong> initial formation of <strong>the</strong> elemental masses—‘earth and swelling<br />

sea, moist air and Titan sky’ (fr. 38.4)—Empedocles included explanations for<br />

<strong>the</strong> spherical shape of <strong>the</strong> earth, volcanoes beneath <strong>the</strong> earth’s surface and <strong>the</strong><br />

salinity of <strong>the</strong> sea. Of particular interest in this section was <strong>the</strong> recognition that<br />

<strong>the</strong> moon is a satellite of earth reflecting <strong>the</strong> sun’s brightness (‘a circle of<br />

borrowed light moves swiftly round <strong>the</strong> earth’, fr. 45), and that solar eclipses are<br />

caused by <strong>the</strong> moon coming directly between sun and earth; and when<br />

Empedocles says that ‘earth causes night by coming under <strong>the</strong> sun’s rays’ (fr. 42)<br />

it is tempting <strong>to</strong> assume that he realized that this meant that night on <strong>the</strong> upper<br />

surface of a spherical earth would be complemented by day in <strong>the</strong> antipodes.<br />

THE NATURAL WORLD<br />

At some time in<strong>to</strong> <strong>the</strong> present era, once <strong>the</strong> main bulk of <strong>the</strong> elements were<br />

separated out in<strong>to</strong> <strong>the</strong> distinct masses of earth, sea and air, with fire visible in <strong>the</strong><br />

sky as sun and stars and as volcanoes erupting from <strong>the</strong> earth, <strong>the</strong>n living<br />

creatures began <strong>to</strong> emerge. Empedocles described this genesis, in a typical blend<br />

of poetry and science, as derived from amorphous lumps which bubble up from<br />

<strong>the</strong> earth’s surface during <strong>the</strong> separating process:<br />

And now hear this—how fire, as it was being separated, brought up by<br />

night <strong>the</strong> growths of men and pitiable women, for <strong>the</strong> account is <strong>to</strong> <strong>the</strong><br />

point and well-informed. First whole-nature forms, having a share of both<br />

water and heat, emerged from <strong>the</strong> earth; fire as it tended <strong>to</strong> reach its like,<br />

kept sending <strong>the</strong>m up, when <strong>the</strong>y did not yet show <strong>the</strong> lovely shape of limbs,<br />

or voice, or language native <strong>to</strong> men.<br />

(fr. 62)<br />

With <strong>the</strong> passage of time <strong>the</strong> forms were fur<strong>the</strong>r articulated until <strong>the</strong>y become<br />

recognizable as <strong>the</strong> human race, able <strong>the</strong>n <strong>to</strong> reproduce sexually and<br />

communicate by language.

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