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From the Beginning to Plato

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THE IONIANS 73<br />

does not really represent Anaximander’s position, he must actually have ano<strong>the</strong>r<br />

proponent of it in mind.<br />

19 Simplicius complains that Alexander’s presentation of <strong>the</strong> indifference <strong>the</strong>ory<br />

substitutes considerations about equilibrium (derived from Pla<strong>to</strong>) for an argument<br />

from likeness (which is what Aris<strong>to</strong>tle’s text actually gives us): On <strong>the</strong> Heavens<br />

535.4–8.<br />

20 The major study of Anaximander: Kahn [2.49]. On Anaximander’s book and its<br />

significance: Kahn [2.49], 6–8, 199–208; Burkert [2.25], 239–40. Although he is said<br />

<strong>to</strong> have been <strong>the</strong> first <strong>to</strong> write ‘on nature’ (see KRS, pp. 102–3), <strong>the</strong> claim of <strong>the</strong><br />

strange Pherecydes of Syros <strong>to</strong> be <strong>the</strong> first prose author is stronger if not<br />

overwhelming: evidence in KRS, pp. 51–2; discussion e.g. in Kahn [2.49], 240;<br />

Schibli [2.56], 4.<br />

21 See especially Physics III.4, 5. Modern discussions of <strong>the</strong> apeiron: KRS, pp. 105–<br />

17, Kahn [2.49], App. II; Guthrie [2.13] I: 83–9.<br />

22 See in general Diels [2.1]; for Anaximander in particular Kahn [2.49], 11–71. A<br />

brief statement in KRS, pp. 1–6.<br />

23 Often observed by readers, but particularly well discussed by Kahn [2.49], 112 n.1.<br />

24 For a contrary view see e.g. Guthrie [2.13] I ch. 3 (esp. pp. 89–91), who holds that<br />

Anaximander conceived of <strong>the</strong> emergence of <strong>the</strong> world as <strong>the</strong> development of a<br />

cosmic organism; see also West [2.59]. On Anaximander’s analagies : Lloyd [1.<br />

37].<br />

25 Tannery [2.58], 92 (quoted by Kahn [2.49], 102).<br />

26 So e.g. KRS, pp. 141–2; Kahn [2.49], 112–13.<br />

27 One text attests Anaximander’s recognition of <strong>the</strong> ecliptic: <strong>the</strong> circles of <strong>the</strong> sun<br />

and moon ‘lie aslant’ (Aetius II.25.1 [DK 12 A 22]).<br />

28 See Aris<strong>to</strong>tle Meteorology 353b5–11 [KRS 132], with Alexander Meteorology 67.<br />

3–12 [DK 12 A 27]. Well discussed by Kahn [2.49], 66–7.<br />

29 Spheres: Aetius II.16.5; planet circle: Aetius II.15.6 [DK 12 A 18]. Zones: Kahn [2.<br />

49], 88–9.<br />

30 See West [1.21], 89–91.<br />

31 So Kahn [2.49], App. II.<br />

32 Eternal motion: Hippolytus Refutation I.6.2 [KRS 101, 115]; intermediate<br />

character: Aris<strong>to</strong>tle On <strong>the</strong> Heavens 303b10–13 [KRS 109], On Generation and<br />

Corruption 332a19–25 [KRS 103], with discussion in KRS, pp. 111–13; Kahn [2.<br />

49], 44–6.<br />

33 Theophrastus’ words: Simplicius Physics 24.17–18 [KRS 101]. Assimilation <strong>to</strong><br />

a<strong>to</strong>mist <strong>the</strong>ory: Simplicius Physics 1121.5–9, [Plutarch] Miscellanies 2 [KRS 101],<br />

Aetius 1.3.3 [DK 12 A 14]. Right in general thrust: so Conche [2.46], ch.5 (cf. also<br />

Guthrie [2.13] I: 106–15), against, e.g. KRS, pp. 122–6; Kahn [2.49], 46–53.<br />

34 See above all Kahn [2.49], ch. 3 (but his suggestion that <strong>the</strong> fragment may extend<br />

back <strong>to</strong> ‘And out of those things…’ is idiosyncratic and unpersuasive).<br />

35 For this interpretation see Barnes [2.8], 33–4.<br />

36 Good general accounts of Anaximenes in KRS and Guthrie [2.13] I.<br />

37 For <strong>the</strong> later coinage (sunkratein) and substitution of pneuma see KRS, pp. 158–<br />

62. For hoion as ‘for example’ see Longrigg [2.51]. Barnes notes <strong>the</strong> absence of a<br />

connecting particle, common with this use of hoion ([2.8], 55).<br />

38 Cf. Barnes [2.8], 46–7, 55.

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