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From the Beginning to Plato

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424 GLOSSARY<br />

geometrical algebra: modern interpretive term applied primarily <strong>to</strong> <strong>the</strong><br />

application of areas: <strong>the</strong> term expresses <strong>the</strong> idea that<br />

underlying <strong>the</strong> geometric formulation of much of<br />

Greek ma<strong>the</strong>matics are concerns familiar from<br />

modern algebra.<br />

happiness: see ‘eudaimonism’.<br />

heroic code: <strong>the</strong> range of behaviour held <strong>to</strong> be acceptable among<br />

<strong>the</strong> heroes of Greek epic poetry.<br />

Hesiodic: pertaining <strong>to</strong> <strong>the</strong> archaic Greek poet Hesiod (c.700<br />

BC), author of <strong>the</strong> Theogony, a poem describing <strong>the</strong><br />

origins and family relationships of gods and<br />

goddesses.<br />

Homeric: pertaining <strong>to</strong> Homer, <strong>the</strong> poet (?late eighth-cent. BC)<br />

<strong>to</strong> whom <strong>the</strong> authorship of <strong>the</strong> two great verse epics,<br />

<strong>the</strong> Iliad and <strong>the</strong> Odyssey, was traditionally ascribed.<br />

homoeomerous: (Aris<strong>to</strong>telian technical term) having all parts of <strong>the</strong><br />

same nature as <strong>the</strong> whole. E.g. flesh is a<br />

homoeomerous substance, since every part of a piece<br />

of flesh is a piece of flesh.<br />

incommensurable not commensurable.<br />

(assumetros):<br />

indifference reasoning: reasoning relying on <strong>the</strong> Principle of Sufficient<br />

Reason. See ‘Sufficient Reason, Principle of.<br />

instrumental, intrinsic: a good is instrumental if it serves as a means <strong>to</strong>wards<br />

some distinct end, but intrinsic if it constitutes an end<br />

(or part of an end) in itself.<br />

intellectualism, Socratic: a central tenet of Socratic morality, <strong>the</strong> doctrine that<br />

virtue is <strong>the</strong> expertise (q.v.) of <strong>the</strong> good, more<br />

frequently expressed as ‘Virtue is knowledge’.<br />

interval (diastēma): loosely defined term corresponding <strong>to</strong> <strong>the</strong> ‘distance’<br />

between two musical pitches, often applied <strong>to</strong> <strong>the</strong><br />

ratios associated with those distances.<br />

lonians: <strong>the</strong> collective term for those pre-Socratics (q.v.) who<br />

came from <strong>the</strong> Greek cities of Ionia, <strong>the</strong> central area<br />

of <strong>the</strong> coast of Asia Minor.<br />

irrational: see ‘rational’.<br />

logos: this Greek term conveys a range of meanings related<br />

<strong>to</strong> language, calculation, proportion, rationality and<br />

system. It can mean ‘speech’ or ‘discourse’, or <strong>the</strong><br />

reason or argument offered in support of a claim. It<br />

can also refer <strong>to</strong> <strong>the</strong> definition, or formula, that<br />

characterizes a thing.<br />

mean (meson): a magnitude or number intermediate in size between<br />

two o<strong>the</strong>rs and satisfying some o<strong>the</strong>r condition. The

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