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From the Beginning to Plato

From the Beginning to Plato

From the Beginning to Plato

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426 GLOSSARY<br />

Pla<strong>to</strong>nic: pertaining <strong>to</strong> Pla<strong>to</strong>.<br />

Pla<strong>to</strong>nism, Pla<strong>to</strong>nist: <strong>the</strong> doctrines of a range of schools of thought owing<br />

<strong>the</strong>ir inspiration <strong>to</strong> <strong>the</strong> work of Pla<strong>to</strong>, including <strong>the</strong><br />

Middle Pla<strong>to</strong>nist and Neopla<strong>to</strong>nist schools of <strong>the</strong> first<br />

<strong>to</strong> sixth centuries AD. (See also ‘Neopla<strong>to</strong>nism’.)<br />

Pertaining <strong>to</strong> Pla<strong>to</strong>nism; an adherent of Pla<strong>to</strong>nism.<br />

pre-Socratic: pertaining <strong>to</strong> <strong>the</strong> philosophers of <strong>the</strong> sixth and fifth<br />

centuries BC. Strictly speaking, <strong>the</strong> term is<br />

inaccurate, since a number of those philosophers,<br />

including Anaxagoras, Democritus and <strong>the</strong> sophists,<br />

were contemporaries of Socrates.<br />

proportion (analogia): an expression of <strong>the</strong> form ‘a is <strong>to</strong> b as c is <strong>to</strong><br />

d’ (a:b :: c:d). See also ‘mean’.<br />

Protagorean: pertaining <strong>to</strong> Protagoras, <strong>the</strong> fifth-century BC sophist.<br />

protreptic: a method whose aim is <strong>to</strong> encourage <strong>the</strong> reader or<br />

hearer <strong>to</strong> seek wisdom.<br />

prudential paradox: <strong>the</strong> view maintained by Socrates in Pla<strong>to</strong>’s early<br />

dialogues that no one ever intentionally acts contrary<br />

Pythagoreanism,<br />

Pythagorean:<br />

<strong>to</strong> his or her own good.<br />

<strong>the</strong> religious and philosophical doctines and<br />

communal life-style traditionally said <strong>to</strong> have been<br />

initiated by Pythagoras (sixth century BC). Pertaining<br />

<strong>to</strong> Pythagoreanism; an adherent of Pythagoreanism.<br />

production of a square equal in area <strong>to</strong> a given figure.<br />

quadrature<br />

(tetragōnismos) of a figure:<br />

ratio (logos): a loosely defined term for <strong>the</strong> relation of one<br />

magnitude <strong>to</strong> ano<strong>the</strong>r; if a is <strong>to</strong> b as c is <strong>to</strong> d, <strong>the</strong>n a is<br />

said <strong>to</strong> have <strong>the</strong> same ratio <strong>to</strong> b as c has <strong>to</strong> d.<br />

rational (rhē<strong>to</strong>s) and In Book X of Euclid’s Elements, <strong>the</strong> terms are defined<br />

irrational (alogos): for straight lines relative <strong>to</strong> a given straight line l in<br />

such a way that a straight line is called rational if it is<br />

commensurable (q.v.) with l or if <strong>the</strong> square with it as<br />

side is commensurable with <strong>the</strong> square with side l;<br />

o<strong>the</strong>rwise <strong>the</strong> line is called irrational. This means that,<br />

for example, <strong>the</strong> diagonal of <strong>the</strong> square with side l is<br />

irrational. The ancient terms closest <strong>to</strong> <strong>the</strong> modern<br />

ma<strong>the</strong>matical terms ‘rational’ and ‘irrational’ are<br />

‘commensurable’ and ‘incommensurable’, but even<br />

in <strong>the</strong>ir case one has <strong>to</strong> note differences in style and<br />

content between ancient and modern ma<strong>the</strong>matics.<br />

realist: see ‘nominalist’.<br />

recollection (anamnēsis): Pla<strong>to</strong>’s belief, expressed in <strong>the</strong> Phaedo, that we are<br />

born with latent knowledge of <strong>the</strong> Forms (q.v.)<br />

acquired before birth, and that we can recover this

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