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From the Beginning to Plato

From the Beginning to Plato

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GREEK ARITHMETIC, GEOMETRY AND HARMONICS 277<br />

developing a rigorous geometric disguise for carrying on with Babylonian<br />

computation. If we assume that when Eudemus says that <strong>the</strong> discovery of<br />

application of areas was ancient and Pythagorean, he intends <strong>to</strong> refer <strong>to</strong> what we<br />

call early Pythagoreans, <strong>the</strong> whole his<strong>to</strong>ry has <strong>to</strong> be moved back at least <strong>to</strong> <strong>the</strong><br />

early fifth century. The way Burkert ([8.79], 465) avoids this difficulty is <strong>to</strong><br />

leave <strong>the</strong> word ‘ancient’ out of account and argue that <strong>the</strong> discovery of<br />

incommensurability is ‘not far from Theodoras of Cyrene’, 45 and hence <strong>to</strong> make<br />

(c) apply <strong>to</strong> ‘late’ Pythagoreans. My preference is <strong>to</strong> give up <strong>the</strong> whole idea that<br />

Greek ma<strong>the</strong>matics is essentially computational and hence <strong>the</strong> idea that it rests<br />

on Babylonian achievements. With this point of view <strong>the</strong> question of <strong>the</strong><br />

discovery of incommensurability becomes independent of positions on <strong>the</strong> nature<br />

and origins of Greek ma<strong>the</strong>matics and can be approached on its own. I wish I<br />

could say that approaching <strong>the</strong> question this way made one answer or ano<strong>the</strong>r<br />

probable, but, if we abandon Proclus’ statement about Pythagoras, <strong>the</strong> evidence<br />

for dating is unsatisfac<strong>to</strong>ry. The terminus ante quem is provided by references <strong>to</strong><br />

irrationality in Pla<strong>to</strong>; and if we believe that <strong>the</strong> ma<strong>the</strong>matics lesson of <strong>the</strong><br />

Theaetetus gives an indication of <strong>the</strong> state of ma<strong>the</strong>matical knowledge in <strong>the</strong><br />

410s, we will be struck by <strong>the</strong> fact that Theodoras starts his case-by-case<br />

treatment with 3, and not 2; we might, <strong>the</strong>n, take 410 as <strong>the</strong> terminus.<br />

The discovery of incommensurability: Hippasus of<br />

Metapontum<br />

The version of <strong>the</strong> Becker proof of <strong>the</strong> irrationality of which I presented in<br />

section 2 of this part is just a reformulation of <strong>the</strong> argument <strong>to</strong> which Aris<strong>to</strong>tle<br />

refers (Prior Analytics I.23.41a26–7) when he illustrates reductio ad absurdum<br />

by referring <strong>to</strong> <strong>the</strong> proof that ‘<strong>the</strong> diagonal of <strong>the</strong> square is incommensurable<br />

because odd numbers become equal <strong>to</strong> evens if it is supposed commensurable’. A<br />

version of this proof occurs in our manuscripts as <strong>the</strong> last proposition of<br />

Elements X, but is printed in an appendix by Heiberg ([8.30] 3:408.1ff.). That<br />

version differs from <strong>the</strong> proof I gave in avoiding direct reference <strong>to</strong> <strong>the</strong><br />

impossibility of an infinitely descending sequence of numbers by assuming that n<br />

and m are <strong>the</strong> least numbers such that n2 =2m2 and inferring that, since n is even,<br />

m must be odd; but <strong>the</strong>n <strong>the</strong> argument shows that m must be even. It is frequently<br />

assumed that some such proof was <strong>the</strong> first proof of incommensurability, partly<br />

because of <strong>the</strong> passage in Aris<strong>to</strong>tle and partly because side and diagonal of a<br />

square are <strong>the</strong> standard Greek example of incommensurability. In its Euclidean<br />

form <strong>the</strong> proof presupposes a fairly sophisticated understanding of how <strong>to</strong> deal<br />

with ratios in least terms—an important subject of Elements VII, which is<br />

dependent on anthuphairesis. There are various ways of minimizing this<br />

presupposition, but in general those who believe that <strong>the</strong> Euclidean proof is a<br />

version of <strong>the</strong> original proof have used its relative sophistication <strong>to</strong> argue ei<strong>the</strong>r<br />

that <strong>the</strong> proof must be late or that Greek ma<strong>the</strong>matics must have been<br />

sophisticated relatively early.

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