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From the Beginning to Plato

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428 GLOSSARY<br />

Socratic: pertaining <strong>to</strong> Socrates; an associate of Socrates.<br />

Socratic problem: <strong>the</strong> problem of determining which of <strong>the</strong> three<br />

portraits of Socrates, those by Pla<strong>to</strong>, Xenophon and<br />

Aris<strong>to</strong>phanes, is his<strong>to</strong>rically accurate. Many scholars<br />

believe that <strong>the</strong> problem is insoluble and so should be<br />

ignored in favour of explorations of <strong>the</strong> literary<br />

character, Socrates, in <strong>the</strong> works of our three main<br />

sources. O<strong>the</strong>rs have argued that <strong>the</strong> problem can be<br />

solved in favour of one or more of <strong>the</strong> three.<br />

sophist: an intinerant intellectual. The fifth-century<br />

philosophers known collectively as ‘The<br />

sophists’ (see ch. 7) taught a wide range of subjects,<br />

including science and ma<strong>the</strong>matics, but were<br />

particularly associated with <strong>the</strong> teaching of<br />

techniques of persuasion (rhe<strong>to</strong>ric) and argument, and<br />

with rationalistic and critical attitudes <strong>to</strong>wards<br />

traditional morality and religion.<br />

soul (psuchē): <strong>the</strong> Greek word is widely used <strong>to</strong> refer <strong>to</strong> <strong>the</strong> life-force<br />

which characterizes animate beings as opposed <strong>to</strong> <strong>the</strong><br />

lifeless parts of nature. Animals and plants have souls<br />

in this sense. The soul also constitutes <strong>the</strong> identity or<br />

personality of a living individual, and can include<br />

intellectual and o<strong>the</strong>r mental capacities. In <strong>the</strong><br />

traditional (Homeric, q.v.) conception, <strong>the</strong> soul is<br />

separated from <strong>the</strong> body at death and survives in<br />

Hades as a shadowy wraith, without mentality or<br />

consciousness. In Pla<strong>to</strong>’s thought, on <strong>the</strong> o<strong>the</strong>r hand,<br />

<strong>the</strong> claim that <strong>the</strong> soul survives death amounts <strong>to</strong> <strong>the</strong><br />

claim that <strong>the</strong> mind is separable from <strong>the</strong> body and<br />

can survive independently of it.<br />

S<strong>to</strong>ic: pertaining <strong>to</strong> a philosophical school founded by Zeno<br />

of Citium (third century BC), influential throughout<br />

<strong>the</strong> Hellenistic and Roman periods. An adherent of<br />

that school.<br />

substrate: <strong>the</strong> underlying subject of predication or bearer of<br />

Sufficient Reason,<br />

Principle of:<br />

attributes.<br />

<strong>the</strong> principle that for everything that <strong>the</strong>re is, and for<br />

every event that occurs, <strong>the</strong>re must be something that<br />

grounds a complete explanation for its being just as it<br />

is (and, in <strong>the</strong> case of an event, for its occurring just<br />

as it does) and not o<strong>the</strong>rwise.<br />

syllabary: a system of writing which employs a single different<br />

sign <strong>to</strong> represent each syllable.

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