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Presuppositions in Spoken Discourse

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Anaphors and Bound <strong>Presuppositions</strong><br />

Speaker d Doesn't seem much different *except for* try<strong>in</strong>g to answer these awful<br />

conundrums about what shall we give you - and try<strong>in</strong>g to fit it **<strong>in</strong> ( -<br />

laughs)** (a)<br />

Speaker B **that's . {that's} . nice** (b)<br />

Speaker d Yes but…<br />

Speaker A +{That's the bit} Debbie enjoyed enormously+ (c)<br />

Speaker B Oh that's much the that won't [haep] that won't -+ yes. that won't<br />

happen aga<strong>in</strong>. so I should enjoy it very much. (d)<br />

Speaker d *yes that's true* (e)<br />

Speaker B *Cos that stops* {very rapidly} after you get married actually#|<br />

ALL ( - - - laugh)<br />

Speaker B People stop giv<strong>in</strong>g you th<strong>in</strong>gs (g)<br />

Here the presupposition triggered, that people will have been giv<strong>in</strong>g you th<strong>in</strong>gs<br />

before marriage, is clear from the earlier context and seems to be the <strong>in</strong>tended<br />

reference of that <strong>in</strong> the utterance <strong>in</strong> l<strong>in</strong>e (f). However, this proposition is presented<br />

<strong>in</strong> bits and pieces, <strong>in</strong> several statements with three speakers participat<strong>in</strong>g: In (a)<br />

Speaker A mentions the difficulties she has had <strong>in</strong> tell<strong>in</strong>g people what she would<br />

like as wedd<strong>in</strong>g gifts. This is the <strong>in</strong>troduction of the topic, and Speaker B’s<br />

statement <strong>in</strong> (b) beg<strong>in</strong>s with an abstract anaphoric reference that which seems to<br />

refer to either the entire statement made by Speaker A or to the situation of be<strong>in</strong>g<br />

able to say what you would like as a gift. Speaker C’s statement <strong>in</strong> (c) also seems to<br />

refer to gift receiv<strong>in</strong>g with the reference to ‘That’s the bit.’ Speaker B then also uses<br />

‘that’ <strong>in</strong> (f) to refer to the same idea referred to by ‘That’s’ <strong>in</strong> (c), gift receiv<strong>in</strong>g, but<br />

it may not be quite clear at that po<strong>in</strong>t what the reference exactly is. The follow<strong>in</strong>g<br />

explicit reference to the idea us<strong>in</strong>g a presuppositional expression corresponds to<br />

what seems to be the idea that was referred to with all the previous <strong>in</strong>stances of<br />

abstract reference, though this is the only po<strong>in</strong>t <strong>in</strong> the discourse where it is made<br />

explicit. Note however that the reference of the that seems to be the idea of giftgiv<strong>in</strong>g,<br />

whereas the presupposition <strong>in</strong>duced is that people generally have been<br />

giv<strong>in</strong>g engaged couples gifts, the state of be<strong>in</strong>g the object of receiv<strong>in</strong>g gifts, <strong>in</strong> other<br />

words. The fact that Debbie <strong>in</strong> (c) enjoyed this enormously, and that other people<br />

were hav<strong>in</strong>g problems try<strong>in</strong>g to decide what to give <strong>in</strong> order to participate <strong>in</strong> this<br />

gift giv<strong>in</strong>g is clear from (a).<br />

Thus, at the level of discourse representation, the <strong>in</strong>formation contributed<br />

by each of the different utterances will have to be comb<strong>in</strong>ed <strong>in</strong>to someth<strong>in</strong>g that<br />

can function as an antecedent. The use of the trigger<strong>in</strong>g expression has a<br />

summariz<strong>in</strong>g function that is well known <strong>in</strong> anaphors, and is particularly common<br />

with anaphoric references to abstract objects, as seen by many of the other<br />

expressions. But an anaphoric expression here <strong>in</strong> the same position would not have<br />

the same effect as the presupposition because the presupposition has descriptive<br />

content which helps specify <strong>in</strong> more detail the <strong>in</strong>formation that is meant to be<br />

considered as one idea. This allows the speaker to explicitly express as a whole an<br />

idea that was present only <strong>in</strong> bits and pieces <strong>in</strong> the earlier discourse, perhaps even<br />

contributed by one or more speakers. It may be that <strong>in</strong> a multi-speaker discourse<br />

sett<strong>in</strong>g, because <strong>in</strong>formation is be<strong>in</strong>g contributed from so many different<br />

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