parents and principals as partners in creating a culture of learning
parents and principals as partners in creating a culture of learning
parents and principals as partners in creating a culture of learning
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[ 33 1<br />
A child is a human be<strong>in</strong>g, a person. He is born weak, unable to help himself, but<br />
he h<strong>as</strong> a great deal <strong>of</strong> potential for maturity. To mature <strong>in</strong> a specific <strong>culture</strong>, the<br />
child needs to be educated (Vrey, 1990:11). In its purest <strong>and</strong> most orig<strong>in</strong>al form<br />
education is characterized through the mother's <strong>in</strong>timate <strong>in</strong>volvement with her<br />
child. The mother gives birth to the child <strong>and</strong> creates security for him by<br />
establish<strong>in</strong>g for him an <strong>in</strong>timate <strong>and</strong> safe space at home. Education at home,<br />
accord<strong>in</strong>g to Griessel, Louw <strong>and</strong> Swan (1993:8), constitutes the primary educative<br />
milieu (environment). The safe space at home becomes the spr<strong>in</strong>gboard for the<br />
child <strong>in</strong> his exploration <strong>of</strong> reality surround<strong>in</strong>g him. Because <strong>of</strong> an <strong>in</strong>tuitive feel<strong>in</strong>g<br />
for the child's need - a need b<strong>as</strong>ed on the fact that the child knows <strong>and</strong><br />
acknowledges his dependence on an adult who calls upon him to realise himself <br />
the mother gives herself unconditionally (Vrey, 1990:22-24).<br />
A child needs both <strong>parents</strong> to provide him with enough self-confidence to lead him<br />
to extend the horizons <strong>of</strong> his life-world <strong>and</strong> simultaneously to accept his t<strong>as</strong>k <strong>as</strong> a<br />
co-designer <strong>of</strong> a world <strong>of</strong> human coexistence. Practis<strong>in</strong>g a particular occupation.<br />
the father leaves the <strong>in</strong>timate atmosphere <strong>of</strong> home every day to earn a liv<strong>in</strong>g <strong>in</strong> the<br />
outside world, <strong>and</strong> the child experiences this world <strong>as</strong> alien <strong>and</strong> threaten<strong>in</strong>g. In<br />
this way the father provides for the livelihood <strong>of</strong> his family. <strong>and</strong> to the child he<br />
becomes the trusted symbol constitut<strong>in</strong>g a bridge between the known (home) <strong>and</strong><br />
the unknown (world <strong>of</strong> adults). Thus he not only represents the unknown liv<strong>in</strong>g<br />
·space, but he also provides the child with a glimpse <strong>of</strong> the future (Kruger (ed.).<br />
1992:56; Griessel. Louw & Swan. 1993:8-9).<br />
3.2.3 Parenthood embraces changed attirudes<br />
Parenthood implies <strong>in</strong> all circumstances changed attitudes among the members <strong>of</strong><br />
the family concerned, <strong>and</strong> more particularly the <strong>parents</strong>. Even before the birth <strong>of</strong><br />
the baby, the attitude <strong>of</strong> the mother changes when she experiences it <strong>as</strong> a reality.<br />
After the baby's birth her attitude changes to one <strong>of</strong> gratefulness <strong>and</strong> she welcomes<br />
this unique be<strong>in</strong>g <strong>as</strong> a new member <strong>of</strong> the family (Vrey, 1990:95-96).