parents and principals as partners in creating a culture of learning
parents and principals as partners in creating a culture of learning
parents and principals as partners in creating a culture of learning
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[ 36 1<br />
Cicirelli (1992:54-58) ma<strong>in</strong>ta<strong>in</strong>s that <strong>in</strong> modern society parenthood becomes more<br />
challeng<strong>in</strong>g because <strong>of</strong> the follow<strong>in</strong>g re<strong>as</strong>ons:<br />
*<br />
*<br />
*<br />
*<br />
Parents are required to m<strong>as</strong>ter attitudes <strong>and</strong> techniques that differ<br />
considerably from the ones they learned from their <strong>parents</strong>.<br />
Today <strong>parents</strong> rear their children <strong>in</strong> a pluralist society, characterised by<br />
diverse <strong>and</strong> conflict<strong>in</strong>g values. Often alien values which they have to<br />
observe <strong>and</strong> conduct their lives accord<strong>in</strong>gly <strong>in</strong> order to guide the child<br />
effectively.<br />
Parents have to compete with several other factors that may <strong>in</strong>fluence the<br />
child, for example the school, church, peers, television, movies <strong>and</strong> books.<br />
Experts <strong>in</strong> child-rear<strong>in</strong>g (education) disagree among themselves which<br />
aggravates the confusion <strong>of</strong> <strong>parents</strong>.<br />
From the first moments <strong>of</strong> the child's existence <strong>in</strong> the world, he announces that he<br />
is someone who will take part <strong>in</strong> the life-world, a participation which cont<strong>in</strong>ues to<br />
the end <strong>of</strong> his life. Because <strong>of</strong> the child's openness <strong>and</strong> directedness to the world,<br />
from the beg<strong>in</strong>n<strong>in</strong>g he is actively busy actualis<strong>in</strong>g his given possibilities <strong>and</strong> this<br />
-means that he is busy chang<strong>in</strong>g. This becom<strong>in</strong>g <strong>in</strong>volves a progressive <strong>and</strong><br />
cont<strong>in</strong>uous movement <strong>in</strong> the direction <strong>of</strong> the life-world <strong>of</strong> the adult (Griessel,<br />
Louw & Swart, 1993:4-5). Becom<strong>in</strong>g, <strong>as</strong> the necessary change which must arise<br />
<strong>in</strong> the child's life, is directed to becom<strong>in</strong>g a proper adult. This means that a child<br />
must <strong>and</strong> should become different. Because the child is a human be<strong>in</strong>g, he is<br />
someone who himself will become (change). As given possibilities, the structure<br />
<strong>of</strong> his psychic life disposes the child to become grown up. Because <strong>of</strong> this, the<br />
child is able to take an active part <strong>in</strong> his becom<strong>in</strong>g. It is also an irrefutable fact<br />
that a child, because <strong>of</strong> his essential nature, needs the help <strong>and</strong> support <strong>of</strong> an adult.