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parents and principals as partners in creating a culture of learning

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[ 36 1<br />

Cicirelli (1992:54-58) ma<strong>in</strong>ta<strong>in</strong>s that <strong>in</strong> modern society parenthood becomes more<br />

challeng<strong>in</strong>g because <strong>of</strong> the follow<strong>in</strong>g re<strong>as</strong>ons:<br />

*<br />

*<br />

*<br />

*<br />

Parents are required to m<strong>as</strong>ter attitudes <strong>and</strong> techniques that differ<br />

considerably from the ones they learned from their <strong>parents</strong>.<br />

Today <strong>parents</strong> rear their children <strong>in</strong> a pluralist society, characterised by<br />

diverse <strong>and</strong> conflict<strong>in</strong>g values. Often alien values which they have to<br />

observe <strong>and</strong> conduct their lives accord<strong>in</strong>gly <strong>in</strong> order to guide the child<br />

effectively.<br />

Parents have to compete with several other factors that may <strong>in</strong>fluence the<br />

child, for example the school, church, peers, television, movies <strong>and</strong> books.<br />

Experts <strong>in</strong> child-rear<strong>in</strong>g (education) disagree among themselves which<br />

aggravates the confusion <strong>of</strong> <strong>parents</strong>.<br />

From the first moments <strong>of</strong> the child's existence <strong>in</strong> the world, he announces that he<br />

is someone who will take part <strong>in</strong> the life-world, a participation which cont<strong>in</strong>ues to<br />

the end <strong>of</strong> his life. Because <strong>of</strong> the child's openness <strong>and</strong> directedness to the world,<br />

from the beg<strong>in</strong>n<strong>in</strong>g he is actively busy actualis<strong>in</strong>g his given possibilities <strong>and</strong> this<br />

-means that he is busy chang<strong>in</strong>g. This becom<strong>in</strong>g <strong>in</strong>volves a progressive <strong>and</strong><br />

cont<strong>in</strong>uous movement <strong>in</strong> the direction <strong>of</strong> the life-world <strong>of</strong> the adult (Griessel,<br />

Louw & Swart, 1993:4-5). Becom<strong>in</strong>g, <strong>as</strong> the necessary change which must arise<br />

<strong>in</strong> the child's life, is directed to becom<strong>in</strong>g a proper adult. This means that a child<br />

must <strong>and</strong> should become different. Because the child is a human be<strong>in</strong>g, he is<br />

someone who himself will become (change). As given possibilities, the structure<br />

<strong>of</strong> his psychic life disposes the child to become grown up. Because <strong>of</strong> this, the<br />

child is able to take an active part <strong>in</strong> his becom<strong>in</strong>g. It is also an irrefutable fact<br />

that a child, because <strong>of</strong> his essential nature, needs the help <strong>and</strong> support <strong>of</strong> an adult.

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