Jaarboek Thomas Instituut 1997 - Thomas Instituut te Utrecht
Jaarboek Thomas Instituut 1997 - Thomas Instituut te Utrecht
Jaarboek Thomas Instituut 1997 - Thomas Instituut te Utrecht
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44 PIM VALKENBERG<br />
Finally, we meet a couple of names: the Christian Yahya ibn 'Adï<br />
(894-974) engaged a controversy against the Muslim author Abu 'Isa<br />
al-Warräq, who attacked the Christian faith about a century before.<br />
Despi<strong>te</strong> the fact that both authors never met each other, Yahya devo<strong>te</strong>s<br />
a good deal of his writing to reproducing the arguments of his<br />
opponent, so that we can gather a one-sided but fairly good idea of the<br />
issues deba<strong>te</strong>d between Christian and Muslim mutakallimün in the<br />
ninth and <strong>te</strong>nth century in the Middle East96<br />
3.2 Spain in the twelfthand thir<strong>te</strong>enthcentury<br />
Of all countries in Wes<strong>te</strong>rn Europe in the Middle Ages, Spain is<br />
probably the region that has experienced the most bit<strong>te</strong>r and sustained<br />
in<strong>te</strong>rreligious conflicts. From the conquest of southern Spain by the<br />
Omayyads in the beginning of the eighth century till the reconquista<br />
by the Christian armies, ending in the recapturing of Granada and the<br />
expulsion of the Jews in 1492, Spain or al-Andalus has been the scene<br />
of many battles between Muslims and Christians. But it has been the<br />
theatre of many forms of in<strong>te</strong>rreligious communication as well, in<br />
which the Jews played an important part, of<strong>te</strong>n as in<strong>te</strong>rmediaries<br />
between the Muslim sta<strong>te</strong>s in the South and the Christian sta<strong>te</strong>s in the<br />
North. One can even say that the cultural and scholarly exchanges<br />
between Jews, Christians and Muslims culmina<strong>te</strong> in twelfth-century<br />
Spain, together with the kingdom of Sicily in the thir<strong>te</strong>enth century".<br />
Although it is <strong>te</strong>mpting to include such great inhabitants of al<br />
Andalus as the Muslim and Jewish philosophers Ibn Rushd (Averroes,<br />
1126-1198) and Moses ben Maimon (Maimonides, 1135-1204), in this<br />
theology, and its theological relevance.<br />
96 See Abü "Ïsä al-Warräq, Yahya ibn 'Adï, De l'incarnation, traduit<br />
par E. Platti (Corpus Scriptorum Christianorum Orientalium, 491', Scriptores<br />
Arabici, 47), Lovanii 1987.<br />
97 . Cp. R.W. Southern, The Making of the Middle Ages, London 1967,<br />
p. 66; J. Pelikan, The Christian Tradition, Ill: The Growth of Medieval<br />
Theology (600-1300), Chicago and London 1978, pp. 242-255; A.G. Weiler,<br />
"Tolerantie van chris<strong>te</strong>nen in de middeleeuwen t.o.v. joden en moslims:<br />
apartheid, verbanning en verovering", Begrip moslims - chris<strong>te</strong>nen 19 (1993)<br />
no. 114, pp. 5-22.