Sathya Sai Baba The World-Avatar Teaching and Revelations

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ance is darkness. Darkness can persist only until light shines. (5-152/ 160) The motion of the sun, the moon and the earth takes place regularly and without faltering. You have to ask who has given them such steady motion. The creation of this infinite world, the creation of the sun and the moon which move so regularly or the generation of a steady heat in a human body, the functioning of the lungs are such mysteries that unquestionably there is a Divine hand of creation behind them. Who can create all these things which are so permanent and steady? When you ask such a question, people simply push it away and say that these are natural. They do not recognize the creator who has created all this. Not to accept the existence of such a creator has been recognized by our culture and has been named Brahman. You may try for years and years to understand the aspect of Brahman and yet it will not be completed. The moon that you cannot reach has to be only pointed at with a finger and shown from a distance. In the same manner, you cannot understand the aspect of the infinite and unreachable Brahman and you should only recognize its Divinity in terms of something you can adopt. The aspect of Brahman is something which is beyond time and easy reach and if you want to understand it, you yourselves must adopt methods which are above and beyond time. It is in this context that our ancients have said: “One who knows the aspect of Brahman will himself become Brahman”. 1974, (36-26/28) You should believe that all creation is Divine. Divinity is present everywhere and is all knowing. It is present everywhere in Creation and by seeing Divinity everywhere, it will be possible for you to live in this world by getting correct knowledge of nature around you and by such spiritual knowledge, you will be able to enjoy happiness in the spiritual side of the world. Divinity is the embodiment of truth, wisdom and is infinite and in that form it is present in all the organs that make up your body. 1974, (36-6) Name and form have an inseparable connection. It is not possible to separate the name from a form in this world. When you point your finger towards the eye, you call attention to the eye. The name eye and the form of eye which the name indicates are inseparably connected do each other. (...) Brahman does not have one name and one form. It encompasses all 26
names, and all forms that you encounter in this world and signifies everything that you find in this created world. All the business of this material world is contained in the words that signify all forms and names. Whether it is in the tiny insects or in the huge forms that you see in this world, the all pervading aspect is that of Brahman. Since the aspect is equal in all living things, Brahman is also called “sama”, one who is equal minded. Because this aspect of Brahman is not confined to equal mindedness to living things only but since it is all pervading and covers the entire creation, it has been said that God is present everywhere and envelopes the entire universe. Just as from the shining sun, the sun's rays come spontaneously, so also from God, who is the source of all energy come spontaneously all the words of the Veda which are like the rays of wisdom. The kind of inseparable relationship that exists between the sun's rays and the sun also exists between the Vedas and God who is their source. If today, students recognize such sacredness in our Vedas, they will turn into future citizens of this country who will have the capacity to reestablish the supremacy of Veda culture. Your elders have also taught you that the understanding of God is above the sensory capacities of man. To be able to experience the Brahmanaspect of Brahman which itself is above sensory capacities, you should also rise above the senses. How can you understand something above the senses, while you remain in a stage which is below the senses? When you become equal minded you can rise above the trivialities of name and form. (...) When one tries to understand the inner meaning of what has just been said, one comes to the conclusion that Brahman can be realized only in a quiet, clear and pure place. Is there such a place in this world and how can you find it and reach it? Such a place does not exist outside you. It is present in your own internal self. From time immemorial, sages have reached for a place of that kind all over and in the end came to the conclusion that they should turn their vision and their thoughts inward to find such a place and by such a process they could get a glimpse of Brahman and enjoy the bliss thereof. They spread these processes which they discovered to the rest of the world. While such an omnipotent, all knowing and sacred Brahman is present within one's own self, it is un-understandable that one goes about reaching for it in all places external to oneself. When you have the wish fulfilling tree available to you, why look for ordinary fruits. (...) When you have the mountain of gold available to you, why go about purchasing silver. 1974, (36-54/56) 27
Page 1: Sathya Sai Baba • The World-Avata
Page 4 and 5: Publisher's note: The publication o
Page 6 and 7: VI. MAN - INDIVIDUAL Path of Light
Page 9 and 10: What's the Purpose of this Book? Du
Page 11 and 12: Now, here we have finally reached a
Page 13 and 14: Introduction Why should books be wr
Page 15: I. GOD - ATMAN - BRAHMAN
Page 18 and 19: Today incredible things are happeni
Page 20 and 21: spiritual discipline. He is the cor
Page 22 and 23: sway, it becomes dullness. When the
Page 24 and 25: The living being on account of an i
Page 28 and 29: There is a great deal of argument a
Page 30 and 31: education has to teach man how to t
Page 32 and 33: ighteousness in any circumstances.
Page 34 and 35: Through devotion alone can that sel
Page 36 and 37: ways. Take the food that you consum
Page 38 and 39: ody decays and disintegrates, the i
Page 40 and 41: ing use of the vibrations from the
Page 42 and 43: ything. Have faith in God and love
Page 44 and 45: eousness, so that the world may sai
Page 46 and 47: Today you have to acquire the favou
Page 48 and 49: one home or the grief in another? I
Page 50 and 51: any of the senses. This transcenden
Page 53 and 54: OM When we say: “One without a se
Page 55 and 56: The Vedas prescribe the repetition
Page 57 and 58: 5. Krishna said: “Whatever else a
Page 59 and 60: 10. There are many who argue that t
Page 61: III. INCARNATION OF GOD - AVATARS
Page 64 and 65: The petty investigation done by ord
Page 66 and 67: ation. It is this confluence that h
Page 68 and 69: ti) has come, all together, in one
Page 70 and 71: Instead of trying to understand the
Page 72 and 73: mood and make it a permanent posses
Page 74 and 75: have perfect freedom to select the
Page 76 and 77:
looking for him in some particular
Page 78 and 79:
true nature. In this context, even
Page 80 and 81:
a thing as Divine grace and love. I
Page 82 and 83:
ner which smacks of selfishness but
Page 84 and 85:
must try and continue this. To forg
Page 86 and 87:
entire story is unfolded, then you
Page 88 and 89:
these seven, you can consider as ha
Page 90 and 91:
misled into error and loss. The tim
Page 92 and 93:
ened by spiritual discipline to inc
Page 94 and 95:
among the professed followers of th
Page 96 and 97:
pluck flowers and hasten their deat
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to save some one. I have no illness
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of this Avatar. When I was upstairs
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pear, do not doubt it. That is the
Page 104 and 105:
within ten more births! Strive to a
Page 106 and 107:
Some people remark that Ramakrishna
Page 108 and 109:
there is nothing else to see or hea
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unrighteous will fall into disaster
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for without them, the best in you c
Page 114 and 115:
I have come to light the lamp of lo
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It has been suggested in a letter t
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this manifoldness is but he, seen t
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A glance from the corner of the eye
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What is needed today to save onesel
Page 124 and 125:
ayi means mother and Baba means fat
Page 126 and 127:
him, when he finds him desperately
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You should offer your knowledge for
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Divine love is the only panacea for
Page 132 and 133:
Once on a Shivaratri day, after I h
Page 134 and 135:
I prevented them, because there are
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me this, then I shall give you this
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you; that will save you from concei
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Unless you brighten your vision wit
Page 142 and 143:
trudge along the wilderness to whic
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The Divine has placed some limitati
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you have to understand. You must be
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It is a rare privilege to be born a
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immortal name. No other village has
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were once convinced and listen agai
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scribed as my speaking through them
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work that each does is important fo
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the universe is experienced. Ud-yog
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elieves that he is the body, the se
Page 162 and 163:
nounces the Supreme principle which
Page 164 and 165:
tities are capable of such exercise
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and experience in dreams and witnes
Page 168 and 169:
awaken all the sweetness latent in
Page 170 and 171:
Revelation Remember that with every
Page 172 and 173:
as the power to discriminate betwee
Page 175 and 176:
Relationship between Humans and God
Page 177 and 178:
also in the innermost recesses of t
Page 179 and 180:
en it on trust; you take many thing
Page 181 and 182:
of breezes or of things that it mov
Page 183 and 184:
God subjects his devotees to tests
Page 185 and 186:
Repeat to yourself the truth that t
Page 187 and 188:
tures deal with only one goal but t
Page 189 and 190:
toddy, brandy, etc., are indulged i
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texts like Bhagavadgita, Mahabharat
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There are in this huge gathering pe
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Jesus taught simple practical lesso
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all this is the Divine." This is th
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Jesus was a person whose only joy w
Page 201 and 202:
The best way to resolve the confusi
Page 203 and 204:
People talk about spiritual exercis
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2. The earthly kingdom, alternating
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light and love to all. He attracted
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duality has been shed. This is the
Page 211 and 212:
Divine Order - The New Religion Div
Page 213 and 214:
such a multiplicity of names. But e
Page 215 and 216:
the appropriate dictates of conscie
Page 217 and 218:
complishing many difficult things w
Page 219 and 220:
ner truth, the contemplation of one
Page 221 and 222:
Divine law is not an ordinary affai
Page 223:
devotion has its own measure. It wi
Page 227 and 228:
Evolution of the whole Mankind You
Page 229 and 230:
and the bliss that knowledge confer
Page 231 and 232:
the receiver and thrill the giver,
Page 233 and 234:
Three things are most essential tod
Page 235 and 236:
Spiritual Laws - Natural Laws Natur
Page 237 and 238:
his knowledge or without his resolu
Page 239 and 240:
cific benefits and bounties have to
Page 241 and 242:
The inescapable destiny of every li
Page 243 and 244:
If there is an iron law of karma wh
Page 245 and 246:
The Duty of Mankind and Nations As
Page 247 and 248:
form and will have on effect on the
Page 249 and 250:
this land, since thousands of years
Page 251 and 252:
mantras, sacred formula, have poten
Page 253 and 254:
made the home of a happy family of
Page 255 and 256:
fear. But, I assure you that very s
Page 257 and 258:
These are eternal truths; but, Indi
Page 259 and 260:
Your lives are spent largely in the
Page 261 and 262:
the name of Sai. Sai has absolutely
Page 263 and 264:
ealization of that power, for earni
Page 265 and 266:
out a second. The body is subject t
Page 267 and 268:
and discrimination leads to God. Th
Page 269 and 270:
sible is wrong. While God in the fo
Page 271 and 272:
very much. I shall not give up Putt
Page 273 and 274:
whatever action he does all belong
Page 275 and 276:
ow, hence, the source of the Divine
Page 277 and 278:
To earn that calmness, steady const
Page 279 and 280:
self, and always walk in the path o
Page 281 and 282:
How then, is love to be cultivated?
Page 283 and 284:
Unless you have love, you cannot cl
Page 285 and 286:
Education The end of wisdom is free
Page 287 and 288:
and grows into a tree, man too has
Page 289 and 290:
ice. Let the mind, the heart and th
Page 291 and 292:
Success in this task can be achieve
Page 293 and 294:
he is able to discover and discharg
Page 295 and 296:
moving about, lack of sufficient sl
Page 297 and 298:
Brahman is not in him. In the heart
Page 299 and 300:
Take the one truth that God is pres
Page 301 and 302:
tem but it is sad that in the name
Page 303 and 304:
elders, that will be referred to as
Page 305 and 306:
edge. He chooses one small part of
Page 307 and 308:
trouble. He himself eats and sleeps
Page 309 and 310:
to uphold the dignity of the countr
Page 311 and 312:
When you are able to control desire
Page 313 and 314:
asked if his name was there in that
Page 315 and 316:
You are the Eternal Divinity, if on
Page 317 and 318:
cause all of them regard the body a
Page 319 and 320:
influence. Mastery over this one se
Page 321 and 322:
"God will do whatever is necessary
Page 323 and 324:
elieve in the Vedas as the ultimate
Page 325 and 326:
chopping off the head, since the do
Page 327 and 328:
they grow up in their company and l
Page 329 and 330:
Whatever talent a person has should
Page 331 and 332:
He who adores the past is considere
Page 333 and 334:
thread running through from lesson
Page 335 and 336:
so that you can picture the kind of
Page 337 and 338:
politeness and good manners are est
Page 339 and 340:
Education must enable a person to d
Page 341 and 342:
To arrive at the truth, we must go
Page 343 and 344:
God. We have therefore to promote e
Page 345 and 346:
the inner vision. A women without t
Page 347 and 348:
taken into account. The practitione
Page 349 and 350:
Struggle against the Blindness and
Page 351 and 352:
He denies the innate excellence of
Page 353 and 354:
the temple I like. When you seek to
Page 355 and 356:
is very beneficial and good spiritu
Page 357 and 358:
It is enough if love is cultivated,
Page 359 and 360:
Base your activities on righteousne
Page 361 and 362:
serves two purposes: the extinction
Page 363 and 364:
ious tasks, gladly and with perfect
Page 365 and 366:
Members of this organization must b
Page 367 and 368:
and their surroundings are bright a
Page 369:
VI. MAN - INDIVIDUAL
Page 372 and 373:
his heart and become pure by surren
Page 374 and 375:
cial uniqueness of duty, and nature
Page 376 and 377:
eality of all things. He is everywh
Page 378 and 379:
First: Faith - that can stand the r
Page 380 and 381:
keep your eyes riveted on Brahman w
Page 382 and 383:
When such tests come from God, they
Page 384 and 385:
water can rise. If air enters, the
Page 386 and 387:
When the magnet does not attract th
Page 388 and 389:
A life of spiritual discipline invo
Page 390 and 391:
the external symbols of riches or p
Page 392 and 393:
Attend all the sessions in the hall
Page 394 and 395:
dust. Faith in God and in his omnip
Page 396 and 397:
eings and all objects, wherever he
Page 398 and 399:
God is the embodiment of compassion
Page 400 and 401:
The part-filled people have attaine
Page 402 and 403:
many names in many areas through ma
Page 404 and 405:
404 Gayatri Mantra - The universal
Page 406 and 407:
It is impossible to grasp the myste
Page 408 and 409:
man, mentioned therein and oneself.
Page 410 and 411:
day, is part of this process of de-
Page 412 and 413:
Meditation Today many people in the
Page 414 and 415:
you should regard your body as your
Page 416 and 417:
For, light is God; God is light. Wh
Page 418 and 419:
surface when the veils of ignorance
Page 420 and 421:
The Vedas say that there are three
Page 422 and 423:
stood by experiments and instrument
Page 424 and 425:
424 The Body as Temple of God The b
Page 426 and 427:
which is between attachment and det
Page 428 and 429:
Do not spend much thought on the bo
Page 430 and 431:
country is described as the mother.
Page 432 and 433:
Man and women, though master and wi
Page 434 and 435:
A wife with such a nature is a wife
Page 436 and 437:
Rama and Krishna, religious teacher
Page 438 and 439:
women to play their role in society
Page 440 and 441:
intelligence, you can control death
Page 442 and 443:
present in everyone. The fact that
Page 444 and 445:
it will be. I shall reveal the Divi
Page 446 and 447:
the answer. Now, you must first und
Page 448 and 449:
If, at all times, you are completel
Page 450 and 451:
All lives, lived without faith and
Page 453 and 454:
The Ages In the Golden Age, Divine
Page 455 and 456:
This Iron Age is praised in the scr
Page 457:
VIII. VISION - FUTURE
Page 460 and 461:
Sathya Sai Baba Gayatri OM Sayishva
Page 463 and 464:
Glossary Arjuna - the disciple of L
Page 465 and 466:
three types of lingas can emerge. T
Page 467:
Index
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Sathya Sai Baba The World-Avatar Teaching and Revelations

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