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Sathya Sai Baba The World-Avatar Teaching and Revelations

Sathya Sai Baba The World-Avatar Teaching and Revelations

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It is impossible to grasp the mystery of that splendour-filled form. This<br />

creative spirit indicated by the Gayatri is indeed referred to as Brahman.<br />

He is the ether, beyond the comprehension of man. This is the<br />

mark of the waking stage; that Divine personality is the ether, inside<br />

the personality of man. That is the mark of the "dream stage". He is the<br />

sound inside the heart of man; He fills it <strong>and</strong> fulfils it; that is the "deepsleep<br />

stage". Whoever knows this truth attains fullness <strong>and</strong> Brahman.<br />

That is to say, he who knows the three level of wakefulness, dream<br />

<strong>and</strong> deep sleep is himself Brahman. How ridiculous is it that man<br />

known as Divine being bearing the name of this Atman should become<br />

the repository of egoism <strong>and</strong> consequent impurity, busy in the unholy<br />

pursuit of injustice! How calamitous! At least to be known today as a<br />

"Divine being", man should try to practice the path that will endow him<br />

with an atom of that glory.<br />

<strong>The</strong>n, what to say of the duty of a Divine being? How can a living being<br />

who has not cared to earn even the infinitesimal glory of the primal being<br />

be expected to practice Divine duty? Not even the most diligent<br />

search will reveal a fraction of it! (...)<br />

When the twice-born gives up the practice of intensive meditation on<br />

the Gayatri, he falls into perdition; so say all sacred texts. Those who<br />

neglect the spiritual discipline have no right to any other type of worship.<br />

It is because the sages of ancient times performed spiritual discipline<br />

<strong>and</strong> meditation for many years that they acquired long life,<br />

fame, glory, wisdom <strong>and</strong> the splendour of Divinity. From whatever<br />

point of view you consider, no Brahmin can deserve that status if he<br />

does not meditate on the Gayatri.<br />

Of course what is meant by Brahmin in this context is the man who has<br />

realized the Brahman principle <strong>and</strong> who has purified himself by the<br />

practice of the ceaseless contemplation of the Brahman. This has<br />

nothing to do with caste or even religion. But, those who have inherited<br />

the name Brahmin have a special responsibility in adhering to the<br />

meditaton-worship <strong>and</strong> the Gayatri. (...)<br />

To fix the mind on God, the activities have to be controlled. For, success<br />

in that process of control one should overcome the h<strong>and</strong>icaps of<br />

the natural qualities, the pure, the passionate <strong>and</strong> the dull. When these<br />

natural impulses predominate <strong>and</strong> try to direct, one must pray to God<br />

to negate their pull. That is the first duty of the man who strives towards<br />

God. It is the rule of nature, that the morning is the period of pure quality,<br />

the "noon" of passionate nature <strong>and</strong> the "evening" hour of dusk of<br />

lethargy nature. At dawn, the mind is awakened from the comfort of<br />

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