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Sathya Sai Baba The World-Avatar Teaching and Revelations

Sathya Sai Baba The World-Avatar Teaching and Revelations

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Duality - Unity - Oneness<br />

Equanimity in the face of opposition <strong>and</strong> putting up with duality is the<br />

privilege of the strong, the treasure of the brave. <strong>The</strong> weak will be as<br />

agitated as peacock feathers; they are ever restless, they swing like<br />

the pendulum from side to side; once towards joy, then towards grief<br />

(...)<br />

Equanimity is not the same as tolerance. Tolerance is putting up with<br />

something tolerating it, bearing it, because you have no other choice;<br />

having the capacity to overcome it, but disregarding it. Spiritual discipline<br />

is patiently putting up with the external world of duality with inner<br />

equanimity <strong>and</strong> peace, that is the path to liberation. Bearing all, with<br />

discrimination - that is the type of tolerance that will yield good results.<br />

Discrimination is the word used for such tolerance. It means the capacity<br />

to recognise the nature of the objective world; that is to say, objects<br />

that "come <strong>and</strong> go" are not eternal. (2-30)<br />

<strong>The</strong> wise man is unaffected by the everpresent dualism of the objective<br />

world. He is the person referred to as a sage. (...)<br />

Manhood comes with the rejection of dualism. To deserve the status,<br />

man ought to gain victory over internal foes, rather than the external.<br />

His challenge is to conquer the twin foes of joy <strong>and</strong> grief. (2-32)<br />

If you want to have unbroken bliss <strong>and</strong> happiness, this age of yours is<br />

appropriate for reflection on the essence of non-dualism or advaita<br />

philosophy. <strong>The</strong>re are many people who do not think either of this life<br />

or the life after death. Even if they do sometimes think about these<br />

matters, the people who underst<strong>and</strong> sacrifice enough to give up even<br />

small things in the performance of their duty <strong>and</strong> think of doing good<br />

so as to improve their lives, are very few in number. When you look at<br />

such people, you make the mistake of regarding them as great people.<br />

Looking at people who spend all their time <strong>and</strong> wealth in deriving<br />

pleasure for themselves <strong>and</strong> in decorating <strong>and</strong> beautifying their own<br />

bodies, you again make the mistake of thinking that they are intelligent<br />

people. (...)<br />

Further, man thinks that he is swallowing time, while time is there to<br />

swallow man, moment by moment. Because you are so entangled with<br />

the aspects of the body, mind <strong>and</strong> intelligence, you feel that you are<br />

subordinate to time <strong>and</strong> that time will swallow you. However, if you can<br />

develop a state in which you feel above the aspects of body, mind <strong>and</strong><br />

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