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Sathya Sai Baba The World-Avatar Teaching and Revelations

Sathya Sai Baba The World-Avatar Teaching and Revelations

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Each birth wipes out the memory of the one already experienced. Man<br />

does not realise that the end of this cycle of birth <strong>and</strong> death is in his<br />

own h<strong>and</strong>s. (12.2.64, (17-170)<br />

Death is not a deplorable event; it is the journey's end, the owner getting<br />

out of the car when the time is up <strong>and</strong> the goal is reached. It is a<br />

consummation, a happy conclusion, or at least it ought to be, if only all<br />

were wise enough to treat it as such <strong>and</strong> be prepared. 15.10.66, (19-<br />

256)<br />

People do not underst<strong>and</strong> the ways of God. How can they know why<br />

a particular event takes place at a particular time in a particular manner?<br />

He alone can know. But, people try to sit in judgement <strong>and</strong> talk<br />

ill, when for example, some one dies of illness at this place! How can<br />

any one escape death? Even <strong>Avatar</strong>s cast off the physical form when<br />

the task for which they have come is over. It is the height of foolishness<br />

to lose faith in God when some one you cared for dies. <strong>The</strong> sentence<br />

that he earned is over <strong>and</strong> he is released. No one is born <strong>and</strong> allowed<br />

to live for the sake of another. Do not therefore allow any circumstance<br />

to affect your faith in God, who is your strength <strong>and</strong> solace. 10.3.67,<br />

(20-24)<br />

Desire is the cause of birth; time is the cause of death; God is the<br />

guardian of life. An account of desire, birth takes place. Time, which<br />

flows on unceasingly, respecting none, cuts the thread of life. 10.3.67,<br />

(20-26)<br />

No other human community has gone so deep into the problem of birth<br />

<strong>and</strong> death, of thoughts after death <strong>and</strong> the continuity of the consequences<br />

of thoughts, words <strong>and</strong> deeds, as the Hindus. <strong>The</strong> solutions<br />

they discovered <strong>and</strong> verified are so universal, so convincing <strong>and</strong> so<br />

beneficial for individual <strong>and</strong> social uplift, that they have stood the test<br />

of centuries of critical assessment by scholars <strong>and</strong> sages of all l<strong>and</strong>s.<br />

One commendable feature of this investigation is that reason has never<br />

taken second place. At every step, the spiritual discipline is to be reinforced<br />

by reason. <strong>The</strong> spiritual discipline is the drug, the intelligent<br />

appraisal of the results <strong>and</strong> difficulties is the regimen. <strong>The</strong> disease of<br />

spiritual ignorance is cured by the “tablet” science of the spirit; that is<br />

to say, the damaging consequence of ignorance is cured by higher<br />

knowledge. 14.10.67, (20-116)<br />

449

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