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Sathya Sai Baba The World-Avatar Teaching and Revelations

Sathya Sai Baba The World-Avatar Teaching and Revelations

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the answer. Now, you must first underst<strong>and</strong> what is meant by the bright<br />

fortnight. It is the half-month when the light of the moon increases day<br />

by day. But what is the relationship of the light of the moon to man <strong>and</strong><br />

his death? <strong>The</strong> moon is the symbol of the mind of man. Out of the<br />

moon was the mind born. <strong>The</strong> bright half of the moon, therefore signifies<br />

the progress of the mind spiritually, in Divine discipline; the fullmoon<br />

signifies the fullness of that achievement. <strong>The</strong> bright half is the<br />

period when spiritual progress is attended. For the body, the visible<br />

moon; for the mind, the symbolic moon-deity presiding over the mind!<br />

<strong>The</strong> increasing splendour of the mind due to the increasing realization<br />

of one's own Divinity is what is meant. (2-162/165)<br />

Life is like a long garl<strong>and</strong>. This garl<strong>and</strong> has two ends, one is birth <strong>and</strong><br />

the other is death. In between these two ends, the garl<strong>and</strong> consists of<br />

many flowers. Your dreams, thoughts, ideas, sorrows, joys <strong>and</strong> pleasures<br />

are the various flowers that make up this garl<strong>and</strong>. You have to decide<br />

whether you regard life itself as the garl<strong>and</strong> or whether you regard<br />

the connections of your body with life as the garl<strong>and</strong>. When you look<br />

at the two ends of this garl<strong>and</strong>, it is quite clear that birth <strong>and</strong> death, are<br />

relevant only to the body <strong>and</strong> not to living being inside the body. In that<br />

context, whether it be pain or pleasure, sorrow or happiness, dream or<br />

imagination, all of them are concerned with the body <strong>and</strong> not with the<br />

being. It is the body which is undergoing many changes <strong>and</strong> transformations.<br />

<strong>The</strong> higher self, the Atman does not undergo any change but<br />

remains permanent, steady, pure, selfless <strong>and</strong> firm. (...)<br />

During his youth <strong>and</strong> boyhood, man mixes with many people <strong>and</strong><br />

spends his time playing with them. As he advances in age, he involves<br />

himself in satisfying his desires, running after women <strong>and</strong> seeking love<br />

<strong>and</strong> affection. When he grows older, he wants to earn money <strong>and</strong><br />

amass wealth so that he can use it for his pleasure. When he becomes<br />

quite old, he does not think of the Divine but spends his time in many<br />

different ways <strong>and</strong> finds himself unable to give up the attachments<br />

which he has developed in his life. In this manner, man simply wastes<br />

his life, turns it into mud <strong>and</strong> makes it utterly useless in the end. (35-<br />

34+36)<br />

You try to inquire into the significance of the phenomenal world when<br />

you witness birth following death <strong>and</strong> death following birth. Is this cycle<br />

of birth <strong>and</strong> death the only significant feature of this world? On inquiry,<br />

446

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