Sathya Sai Baba The World-Avatar Teaching and Revelations

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ways. Take the food that you consume. Offer it to God, before you partake of it. Then it is rendered pure and potent. (...) Grace is showered on those who seek. Knock, and the door shall be opened; ask, and food will be served; search, and the treasure will be yours. 15.10.69, (21-122/124) The ascent to manhood has been made possible for you all; but this high status among the animals is to be deserved by merging at last in the Divine, that is the goal which the pilgrimage of evolution has in view, since life began on earth as the amoeba on the waters. Faith in that goal and steady march towards it are the signs of one's being aware of the responsibility of being a man. The call of the Divine echoes in every heart; it provokes the reaction of awe, reverence, affection, love and sacrifice - all ingredients of devotion. It translates itself into acts of worship, of praise, of adoration and of rituals symbolizing the majesty of God. Thus, the mind gets saturated with Divine thoughts, it is recast in the Divine mould, until the flow of bliss is unabated. Prayer is the very breath of religion; for, it brings man and God together and with every sigh, nearer and nearer. Meditation is the process of listening to the song celestial, the flute of Krishna, with the mental ears alert to the melody. Yoga is the merging of the mind in the bliss of self forgetfulness, when the music fills the consciousness. Words like these do not completely denote that inexpressible ecstasy which one gets while “back home”, after this long exile. 6.10.70, (21- 309) Man has always tried to conquer nature. In this contest, he has employed all his physical, mental and intellectual skill. Nature is a composite of the three natural modes or qualities (guna): purity (sattva), activity (rajas) and lethargy (tamas). Therefore, it can be overcome only by developing, the qualities of truth, love and tolerance. When man taps the energy of the Divine in him, he can easily master nature, which is only the vesture of the Divine. 11.10.70, (21-335) One must pursue the search and reach the ultimate truth, the truth that can explain the atom as well as the most distant star, now and for ever. (...) Only God knows the universe. To know the universe, one must become God. In fact, there is no becoming God: one is God, masquerading as living being! The I which you feel you are, the I that you were 36
- that I is but a reflection of God in this body-mirror! You are but a wave on the breast of the ocean, namely, God. Know this, experience this - that is the consummation, the goal. Know that all are waves, and then, realize that the wave is but the ocean, with name and form that appear, last for a short time, and then disappear. (...) Embodiments of the Divine Atman! It is only through the cultivation of love that the heart can be enlarged to receive these eternal absolute experiences; it is only through the practice of truth that the great truth can be experienced. 18.12.70, (21-405/406) The cosmos manifested through the will of God, who is the Universal Absolute. It arose from the Absolute Only, since there was then, only One, just as even now there is only One, in spite of all this seeming variety. That Will which emanated from the Absolute persuaded you to see and experience many; that is all that has happened. The one reality is still the one, it has not undergone any change. You have superimposed on the one, the illusion of the many! God, therefore, is the material cause as well as the instrumental cause, the gold and the goldsmith, the potter and the clay, the seed as well as the tree. (...) Nature is his body; the cosmos is his will; the Vedas are his breath. The Sankhya School of thinkers declare that the objective world arose out of the conglomeration and conjunction of desparate atoms; but, they do not pursue the matter and explain what induced the atoms to join with their kind in particular designs and groups. How does this urge arise? How does this awaken, within the minute atom? Who has planted this desire in the tiny heart of the atom? These questions are bypassed. Most philosophers, especially in the West, ignore the problem of identifying the cause of all the effects we find every moment all around us. The Upanishads declare: “I am one, let me become many,” willed God; and God became all this, in response to that Divine desire, the primal urge. He became all this. 16.10.74, (23-136/137) The visible universe is the substance of your bodies, the subsistence of your minds and the source of your progress. The everchanging universe has in it the neverchanging Absolute principle. Both are aspects of the ever-full Brahman. The individual is the becoming of that being. The individual consciousness is the projection of the same Universal Consciousness and both are complete in themselves. Even after the 37
Page 1: Sathya Sai Baba • The World-Avata
Page 4 and 5: Publisher's note: The publication o
Page 6 and 7: VI. MAN - INDIVIDUAL Path of Light
Page 9 and 10: What's the Purpose of this Book? Du
Page 11 and 12: Now, here we have finally reached a
Page 13 and 14: Introduction Why should books be wr
Page 15: I. GOD - ATMAN - BRAHMAN
Page 18 and 19: Today incredible things are happeni
Page 20 and 21: spiritual discipline. He is the cor
Page 22 and 23: sway, it becomes dullness. When the
Page 24 and 25: The living being on account of an i
Page 26 and 27: ance is darkness. Darkness can pers
Page 28 and 29: There is a great deal of argument a
Page 30 and 31: education has to teach man how to t
Page 32 and 33: ighteousness in any circumstances.
Page 34 and 35: Through devotion alone can that sel
Page 38 and 39: ody decays and disintegrates, the i
Page 40 and 41: ing use of the vibrations from the
Page 42 and 43: ything. Have faith in God and love
Page 44 and 45: eousness, so that the world may sai
Page 46 and 47: Today you have to acquire the favou
Page 48 and 49: one home or the grief in another? I
Page 50 and 51: any of the senses. This transcenden
Page 53 and 54: OM When we say: “One without a se
Page 55 and 56: The Vedas prescribe the repetition
Page 57 and 58: 5. Krishna said: “Whatever else a
Page 59 and 60: 10. There are many who argue that t
Page 61: III. INCARNATION OF GOD - AVATARS
Page 64 and 65: The petty investigation done by ord
Page 66 and 67: ation. It is this confluence that h
Page 68 and 69: ti) has come, all together, in one
Page 70 and 71: Instead of trying to understand the
Page 72 and 73: mood and make it a permanent posses
Page 74 and 75: have perfect freedom to select the
Page 76 and 77: looking for him in some particular
Page 78 and 79: true nature. In this context, even
Page 80 and 81: a thing as Divine grace and love. I
Page 82 and 83: ner which smacks of selfishness but
Page 84 and 85: must try and continue this. To forg
Page 86 and 87:
entire story is unfolded, then you
Page 88 and 89:
these seven, you can consider as ha
Page 90 and 91:
misled into error and loss. The tim
Page 92 and 93:
ened by spiritual discipline to inc
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among the professed followers of th
Page 96 and 97:
pluck flowers and hasten their deat
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to save some one. I have no illness
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of this Avatar. When I was upstairs
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pear, do not doubt it. That is the
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within ten more births! Strive to a
Page 106 and 107:
Some people remark that Ramakrishna
Page 108 and 109:
there is nothing else to see or hea
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unrighteous will fall into disaster
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for without them, the best in you c
Page 114 and 115:
I have come to light the lamp of lo
Page 116 and 117:
It has been suggested in a letter t
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this manifoldness is but he, seen t
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A glance from the corner of the eye
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What is needed today to save onesel
Page 124 and 125:
ayi means mother and Baba means fat
Page 126 and 127:
him, when he finds him desperately
Page 128 and 129:
You should offer your knowledge for
Page 130 and 131:
Divine love is the only panacea for
Page 132 and 133:
Once on a Shivaratri day, after I h
Page 134 and 135:
I prevented them, because there are
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me this, then I shall give you this
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you; that will save you from concei
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Unless you brighten your vision wit
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trudge along the wilderness to whic
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The Divine has placed some limitati
Page 146 and 147:
you have to understand. You must be
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It is a rare privilege to be born a
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immortal name. No other village has
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were once convinced and listen agai
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scribed as my speaking through them
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work that each does is important fo
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the universe is experienced. Ud-yog
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elieves that he is the body, the se
Page 162 and 163:
nounces the Supreme principle which
Page 164 and 165:
tities are capable of such exercise
Page 166 and 167:
and experience in dreams and witnes
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awaken all the sweetness latent in
Page 170 and 171:
Revelation Remember that with every
Page 172 and 173:
as the power to discriminate betwee
Page 175 and 176:
Relationship between Humans and God
Page 177 and 178:
also in the innermost recesses of t
Page 179 and 180:
en it on trust; you take many thing
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of breezes or of things that it mov
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God subjects his devotees to tests
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Repeat to yourself the truth that t
Page 187 and 188:
tures deal with only one goal but t
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toddy, brandy, etc., are indulged i
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texts like Bhagavadgita, Mahabharat
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There are in this huge gathering pe
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Jesus taught simple practical lesso
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all this is the Divine." This is th
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Jesus was a person whose only joy w
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The best way to resolve the confusi
Page 203 and 204:
People talk about spiritual exercis
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2. The earthly kingdom, alternating
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light and love to all. He attracted
Page 209 and 210:
duality has been shed. This is the
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Divine Order - The New Religion Div
Page 213 and 214:
such a multiplicity of names. But e
Page 215 and 216:
the appropriate dictates of conscie
Page 217 and 218:
complishing many difficult things w
Page 219 and 220:
ner truth, the contemplation of one
Page 221 and 222:
Divine law is not an ordinary affai
Page 223:
devotion has its own measure. It wi
Page 227 and 228:
Evolution of the whole Mankind You
Page 229 and 230:
and the bliss that knowledge confer
Page 231 and 232:
the receiver and thrill the giver,
Page 233 and 234:
Three things are most essential tod
Page 235 and 236:
Spiritual Laws - Natural Laws Natur
Page 237 and 238:
his knowledge or without his resolu
Page 239 and 240:
cific benefits and bounties have to
Page 241 and 242:
The inescapable destiny of every li
Page 243 and 244:
If there is an iron law of karma wh
Page 245 and 246:
The Duty of Mankind and Nations As
Page 247 and 248:
form and will have on effect on the
Page 249 and 250:
this land, since thousands of years
Page 251 and 252:
mantras, sacred formula, have poten
Page 253 and 254:
made the home of a happy family of
Page 255 and 256:
fear. But, I assure you that very s
Page 257 and 258:
These are eternal truths; but, Indi
Page 259 and 260:
Your lives are spent largely in the
Page 261 and 262:
the name of Sai. Sai has absolutely
Page 263 and 264:
ealization of that power, for earni
Page 265 and 266:
out a second. The body is subject t
Page 267 and 268:
and discrimination leads to God. Th
Page 269 and 270:
sible is wrong. While God in the fo
Page 271 and 272:
very much. I shall not give up Putt
Page 273 and 274:
whatever action he does all belong
Page 275 and 276:
ow, hence, the source of the Divine
Page 277 and 278:
To earn that calmness, steady const
Page 279 and 280:
self, and always walk in the path o
Page 281 and 282:
How then, is love to be cultivated?
Page 283 and 284:
Unless you have love, you cannot cl
Page 285 and 286:
Education The end of wisdom is free
Page 287 and 288:
and grows into a tree, man too has
Page 289 and 290:
ice. Let the mind, the heart and th
Page 291 and 292:
Success in this task can be achieve
Page 293 and 294:
he is able to discover and discharg
Page 295 and 296:
moving about, lack of sufficient sl
Page 297 and 298:
Brahman is not in him. In the heart
Page 299 and 300:
Take the one truth that God is pres
Page 301 and 302:
tem but it is sad that in the name
Page 303 and 304:
elders, that will be referred to as
Page 305 and 306:
edge. He chooses one small part of
Page 307 and 308:
trouble. He himself eats and sleeps
Page 309 and 310:
to uphold the dignity of the countr
Page 311 and 312:
When you are able to control desire
Page 313 and 314:
asked if his name was there in that
Page 315 and 316:
You are the Eternal Divinity, if on
Page 317 and 318:
cause all of them regard the body a
Page 319 and 320:
influence. Mastery over this one se
Page 321 and 322:
"God will do whatever is necessary
Page 323 and 324:
elieve in the Vedas as the ultimate
Page 325 and 326:
chopping off the head, since the do
Page 327 and 328:
they grow up in their company and l
Page 329 and 330:
Whatever talent a person has should
Page 331 and 332:
He who adores the past is considere
Page 333 and 334:
thread running through from lesson
Page 335 and 336:
so that you can picture the kind of
Page 337 and 338:
politeness and good manners are est
Page 339 and 340:
Education must enable a person to d
Page 341 and 342:
To arrive at the truth, we must go
Page 343 and 344:
God. We have therefore to promote e
Page 345 and 346:
the inner vision. A women without t
Page 347 and 348:
taken into account. The practitione
Page 349 and 350:
Struggle against the Blindness and
Page 351 and 352:
He denies the innate excellence of
Page 353 and 354:
the temple I like. When you seek to
Page 355 and 356:
is very beneficial and good spiritu
Page 357 and 358:
It is enough if love is cultivated,
Page 359 and 360:
Base your activities on righteousne
Page 361 and 362:
serves two purposes: the extinction
Page 363 and 364:
ious tasks, gladly and with perfect
Page 365 and 366:
Members of this organization must b
Page 367 and 368:
and their surroundings are bright a
Page 369:
VI. MAN - INDIVIDUAL
Page 372 and 373:
his heart and become pure by surren
Page 374 and 375:
cial uniqueness of duty, and nature
Page 376 and 377:
eality of all things. He is everywh
Page 378 and 379:
First: Faith - that can stand the r
Page 380 and 381:
keep your eyes riveted on Brahman w
Page 382 and 383:
When such tests come from God, they
Page 384 and 385:
water can rise. If air enters, the
Page 386 and 387:
When the magnet does not attract th
Page 388 and 389:
A life of spiritual discipline invo
Page 390 and 391:
the external symbols of riches or p
Page 392 and 393:
Attend all the sessions in the hall
Page 394 and 395:
dust. Faith in God and in his omnip
Page 396 and 397:
eings and all objects, wherever he
Page 398 and 399:
God is the embodiment of compassion
Page 400 and 401:
The part-filled people have attaine
Page 402 and 403:
many names in many areas through ma
Page 404 and 405:
404 Gayatri Mantra - The universal
Page 406 and 407:
It is impossible to grasp the myste
Page 408 and 409:
man, mentioned therein and oneself.
Page 410 and 411:
day, is part of this process of de-
Page 412 and 413:
Meditation Today many people in the
Page 414 and 415:
you should regard your body as your
Page 416 and 417:
For, light is God; God is light. Wh
Page 418 and 419:
surface when the veils of ignorance
Page 420 and 421:
The Vedas say that there are three
Page 422 and 423:
stood by experiments and instrument
Page 424 and 425:
424 The Body as Temple of God The b
Page 426 and 427:
which is between attachment and det
Page 428 and 429:
Do not spend much thought on the bo
Page 430 and 431:
country is described as the mother.
Page 432 and 433:
Man and women, though master and wi
Page 434 and 435:
A wife with such a nature is a wife
Page 436 and 437:
Rama and Krishna, religious teacher
Page 438 and 439:
women to play their role in society
Page 440 and 441:
intelligence, you can control death
Page 442 and 443:
present in everyone. The fact that
Page 444 and 445:
it will be. I shall reveal the Divi
Page 446 and 447:
the answer. Now, you must first und
Page 448 and 449:
If, at all times, you are completel
Page 450 and 451:
All lives, lived without faith and
Page 453 and 454:
The Ages In the Golden Age, Divine
Page 455 and 456:
This Iron Age is praised in the scr
Page 457:
VIII. VISION - FUTURE
Page 460 and 461:
Sathya Sai Baba Gayatri OM Sayishva
Page 463 and 464:
Glossary Arjuna - the disciple of L
Page 465 and 466:
three types of lingas can emerge. T
Page 467:
Index
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Sathya Sai Baba The World-Avatar Teaching and Revelations

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