Sathya Sai Baba The World-Avatar Teaching and Revelations

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is better than saying, he is in all. It is a illusion (maya) which binds and limits man; all spiritual discipline is to conquer maya. 7.2.59, (15-115) The OM is the everpresent voice within, the echo of the Divine call, from the cavity of the heart. Listen to it, be thrilled by it; that is the inner adoration, of which the external ritual worship is the outer symbol. Contemplate the OM, the symbol of the inner flame, which shines through the waking hours, the dream twilight and the sleep night. Repeat the OM slowly, contemplating its vast potentialities. The A emerges from the throat, U rolls over the tongue and the M ends on lips; that is to say, OM which is a composite of A, U, M is the sum and substance of all the words that can emanate from the human tongue. It is the primordial fundamental sound, symbolic of the Universal Absolute. After the M there must be the unheard resonance, which represents the attributeless, formless Abstract. The ascending voice of the OM must take a curve at M and descend as slowly as it rose, taking as much time as when it ascended disappearing in the silence, which echoes in the inner consciousness. (27-136) When one dives into the depth of the silence, one hears oneself, the primeval cosmic, OM, the “pranava” that emanates from prana, the vital vibration that fills the universe. To hear that sound, one has to approach, as near as possible, the core of one’s being. (27-142) Brahman also means sound, voice, word, mantra (sacred formula), and, through the sound OM, as well as through various other mantras, it is possible for man to develop the superfine intellect necessary to grasp the immanent and transcendent principle called Brahman. Brahman means the biggest, the vastest. It is described as bigger than the biggest, vaster than the vastest. The universe is the body of Brahman that emerged from it when the desire to become many arose in it. The universe rose when Brahman uttered the first word, and so, the word is also called Brahman. 1974, (23-98) The symbol of the full is OM. The Vedas announce: “The one indestructible sound OM is Brahman, the Universal Absolute.” The moving and unmoving, everywhere are only paraphrasing OM, elaborating its nature, illustrating its potentialities. The past that has gone, the present that is here and the approaching future are all also OM. The OM is the name, and Brahman is the named. The two are not separate. All this is indeed Brahman. (...) 54
The Vedas prescribe the repetition of the OM while studying holy texts, reciting the name of the Divine, carrying out daily duties and offering gifts. (...) The OM is the essence of all sustenance, the embodiment of rasa. (...) The eight rasas, earth, water, physique, being, language, spirit, intuition and OM lead to the ninth, bliss. These are the nine essences, the nine sustainers. Bliss is the goal which man is seeking, the aim of human life. 5.4.81, (25-84/87) 55
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Sathya Sai Baba • The World-Avata
Page 4 and 5: Publisher's note: The publication o
Page 6 and 7: VI. MAN - INDIVIDUAL Path of Light
Page 9 and 10: What's the Purpose of this Book? Du
Page 11 and 12: Now, here we have finally reached a
Page 13 and 14: Introduction Why should books be wr
Page 15: I. GOD - ATMAN - BRAHMAN
Page 18 and 19: Today incredible things are happeni
Page 20 and 21: spiritual discipline. He is the cor
Page 22 and 23: sway, it becomes dullness. When the
Page 24 and 25: The living being on account of an i
Page 26 and 27: ance is darkness. Darkness can pers
Page 28 and 29: There is a great deal of argument a
Page 30 and 31: education has to teach man how to t
Page 32 and 33: ighteousness in any circumstances.
Page 34 and 35: Through devotion alone can that sel
Page 36 and 37: ways. Take the food that you consum
Page 38 and 39: ody decays and disintegrates, the i
Page 40 and 41: ing use of the vibrations from the
Page 42 and 43: ything. Have faith in God and love
Page 44 and 45: eousness, so that the world may sai
Page 46 and 47: Today you have to acquire the favou
Page 48 and 49: one home or the grief in another? I
Page 50 and 51: any of the senses. This transcenden
Page 53: OM When we say: “One without a se
Page 57 and 58: 5. Krishna said: “Whatever else a
Page 59 and 60: 10. There are many who argue that t
Page 61: III. INCARNATION OF GOD - AVATARS
Page 64 and 65: The petty investigation done by ord
Page 66 and 67: ation. It is this confluence that h
Page 68 and 69: ti) has come, all together, in one
Page 70 and 71: Instead of trying to understand the
Page 72 and 73: mood and make it a permanent posses
Page 74 and 75: have perfect freedom to select the
Page 76 and 77: looking for him in some particular
Page 78 and 79: true nature. In this context, even
Page 80 and 81: a thing as Divine grace and love. I
Page 82 and 83: ner which smacks of selfishness but
Page 84 and 85: must try and continue this. To forg
Page 86 and 87: entire story is unfolded, then you
Page 88 and 89: these seven, you can consider as ha
Page 90 and 91: misled into error and loss. The tim
Page 92 and 93: ened by spiritual discipline to inc
Page 94 and 95: among the professed followers of th
Page 96 and 97: pluck flowers and hasten their deat
Page 98 and 99: to save some one. I have no illness
Page 100 and 101: of this Avatar. When I was upstairs
Page 102 and 103: pear, do not doubt it. That is the
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within ten more births! Strive to a
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Some people remark that Ramakrishna
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there is nothing else to see or hea
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unrighteous will fall into disaster
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for without them, the best in you c
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I have come to light the lamp of lo
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It has been suggested in a letter t
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this manifoldness is but he, seen t
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A glance from the corner of the eye
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What is needed today to save onesel
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ayi means mother and Baba means fat
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him, when he finds him desperately
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You should offer your knowledge for
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Divine love is the only panacea for
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Once on a Shivaratri day, after I h
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I prevented them, because there are
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me this, then I shall give you this
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you; that will save you from concei
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Unless you brighten your vision wit
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trudge along the wilderness to whic
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The Divine has placed some limitati
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you have to understand. You must be
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It is a rare privilege to be born a
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immortal name. No other village has
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were once convinced and listen agai
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scribed as my speaking through them
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work that each does is important fo
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the universe is experienced. Ud-yog
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elieves that he is the body, the se
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nounces the Supreme principle which
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tities are capable of such exercise
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and experience in dreams and witnes
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awaken all the sweetness latent in
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Revelation Remember that with every
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as the power to discriminate betwee
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Relationship between Humans and God
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also in the innermost recesses of t
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en it on trust; you take many thing
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of breezes or of things that it mov
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God subjects his devotees to tests
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Repeat to yourself the truth that t
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tures deal with only one goal but t
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toddy, brandy, etc., are indulged i
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texts like Bhagavadgita, Mahabharat
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There are in this huge gathering pe
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Jesus taught simple practical lesso
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all this is the Divine." This is th
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Jesus was a person whose only joy w
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The best way to resolve the confusi
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People talk about spiritual exercis
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2. The earthly kingdom, alternating
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light and love to all. He attracted
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duality has been shed. This is the
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Divine Order - The New Religion Div
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such a multiplicity of names. But e
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the appropriate dictates of conscie
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complishing many difficult things w
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ner truth, the contemplation of one
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Divine law is not an ordinary affai
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devotion has its own measure. It wi
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Evolution of the whole Mankind You
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and the bliss that knowledge confer
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the receiver and thrill the giver,
Page 233 and 234:
Three things are most essential tod
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Spiritual Laws - Natural Laws Natur
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his knowledge or without his resolu
Page 239 and 240:
cific benefits and bounties have to
Page 241 and 242:
The inescapable destiny of every li
Page 243 and 244:
If there is an iron law of karma wh
Page 245 and 246:
The Duty of Mankind and Nations As
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form and will have on effect on the
Page 249 and 250:
this land, since thousands of years
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mantras, sacred formula, have poten
Page 253 and 254:
made the home of a happy family of
Page 255 and 256:
fear. But, I assure you that very s
Page 257 and 258:
These are eternal truths; but, Indi
Page 259 and 260:
Your lives are spent largely in the
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the name of Sai. Sai has absolutely
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ealization of that power, for earni
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out a second. The body is subject t
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and discrimination leads to God. Th
Page 269 and 270:
sible is wrong. While God in the fo
Page 271 and 272:
very much. I shall not give up Putt
Page 273 and 274:
whatever action he does all belong
Page 275 and 276:
ow, hence, the source of the Divine
Page 277 and 278:
To earn that calmness, steady const
Page 279 and 280:
self, and always walk in the path o
Page 281 and 282:
How then, is love to be cultivated?
Page 283 and 284:
Unless you have love, you cannot cl
Page 285 and 286:
Education The end of wisdom is free
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and grows into a tree, man too has
Page 289 and 290:
ice. Let the mind, the heart and th
Page 291 and 292:
Success in this task can be achieve
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he is able to discover and discharg
Page 295 and 296:
moving about, lack of sufficient sl
Page 297 and 298:
Brahman is not in him. In the heart
Page 299 and 300:
Take the one truth that God is pres
Page 301 and 302:
tem but it is sad that in the name
Page 303 and 304:
elders, that will be referred to as
Page 305 and 306:
edge. He chooses one small part of
Page 307 and 308:
trouble. He himself eats and sleeps
Page 309 and 310:
to uphold the dignity of the countr
Page 311 and 312:
When you are able to control desire
Page 313 and 314:
asked if his name was there in that
Page 315 and 316:
You are the Eternal Divinity, if on
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cause all of them regard the body a
Page 319 and 320:
influence. Mastery over this one se
Page 321 and 322:
"God will do whatever is necessary
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elieve in the Vedas as the ultimate
Page 325 and 326:
chopping off the head, since the do
Page 327 and 328:
they grow up in their company and l
Page 329 and 330:
Whatever talent a person has should
Page 331 and 332:
He who adores the past is considere
Page 333 and 334:
thread running through from lesson
Page 335 and 336:
so that you can picture the kind of
Page 337 and 338:
politeness and good manners are est
Page 339 and 340:
Education must enable a person to d
Page 341 and 342:
To arrive at the truth, we must go
Page 343 and 344:
God. We have therefore to promote e
Page 345 and 346:
the inner vision. A women without t
Page 347 and 348:
taken into account. The practitione
Page 349 and 350:
Struggle against the Blindness and
Page 351 and 352:
He denies the innate excellence of
Page 353 and 354:
the temple I like. When you seek to
Page 355 and 356:
is very beneficial and good spiritu
Page 357 and 358:
It is enough if love is cultivated,
Page 359 and 360:
Base your activities on righteousne
Page 361 and 362:
serves two purposes: the extinction
Page 363 and 364:
ious tasks, gladly and with perfect
Page 365 and 366:
Members of this organization must b
Page 367 and 368:
and their surroundings are bright a
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VI. MAN - INDIVIDUAL
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his heart and become pure by surren
Page 374 and 375:
cial uniqueness of duty, and nature
Page 376 and 377:
eality of all things. He is everywh
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First: Faith - that can stand the r
Page 380 and 381:
keep your eyes riveted on Brahman w
Page 382 and 383:
When such tests come from God, they
Page 384 and 385:
water can rise. If air enters, the
Page 386 and 387:
When the magnet does not attract th
Page 388 and 389:
A life of spiritual discipline invo
Page 390 and 391:
the external symbols of riches or p
Page 392 and 393:
Attend all the sessions in the hall
Page 394 and 395:
dust. Faith in God and in his omnip
Page 396 and 397:
eings and all objects, wherever he
Page 398 and 399:
God is the embodiment of compassion
Page 400 and 401:
The part-filled people have attaine
Page 402 and 403:
many names in many areas through ma
Page 404 and 405:
404 Gayatri Mantra - The universal
Page 406 and 407:
It is impossible to grasp the myste
Page 408 and 409:
man, mentioned therein and oneself.
Page 410 and 411:
day, is part of this process of de-
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Meditation Today many people in the
Page 414 and 415:
you should regard your body as your
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For, light is God; God is light. Wh
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surface when the veils of ignorance
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The Vedas say that there are three
Page 422 and 423:
stood by experiments and instrument
Page 424 and 425:
424 The Body as Temple of God The b
Page 426 and 427:
which is between attachment and det
Page 428 and 429:
Do not spend much thought on the bo
Page 430 and 431:
country is described as the mother.
Page 432 and 433:
Man and women, though master and wi
Page 434 and 435:
A wife with such a nature is a wife
Page 436 and 437:
Rama and Krishna, religious teacher
Page 438 and 439:
women to play their role in society
Page 440 and 441:
intelligence, you can control death
Page 442 and 443:
present in everyone. The fact that
Page 444 and 445:
it will be. I shall reveal the Divi
Page 446 and 447:
the answer. Now, you must first und
Page 448 and 449:
If, at all times, you are completel
Page 450 and 451:
All lives, lived without faith and
Page 453 and 454:
The Ages In the Golden Age, Divine
Page 455 and 456:
This Iron Age is praised in the scr
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VIII. VISION - FUTURE
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Sathya Sai Baba Gayatri OM Sayishva
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Glossary Arjuna - the disciple of L
Page 465 and 466:
three types of lingas can emerge. T
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Sathya Sai Baba The World-Avatar Teaching and Revelations

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