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Sathya Sai Baba The World-Avatar Teaching and Revelations

Sathya Sai Baba The World-Avatar Teaching and Revelations

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Brahman is not in him. In the heart <strong>and</strong> centre of every living, God exists,<br />

minuter than the minutest molecule, larger than the largest conceivable<br />

object, smaller than the smallest, greater than the greatest.<br />

<strong>The</strong>refore, the wise man who has had a vision of the Atman in him will<br />

never suffer sorrow. (...)<br />

<strong>The</strong> devotee has to direct his attention away from the external world<br />

<strong>and</strong> look inwards; he has to turn his vision towards the Atman. He must<br />

analyse the process of his mind <strong>and</strong> discover for himself where its<br />

modifications <strong>and</strong> agitations originate. By this means, every trace of<br />

“intention” <strong>and</strong> “will” disappears. Afterwards, the only idea that will get<br />

fixed in the mind will be the idea of God. <strong>The</strong> only feeling which will occupy<br />

the mind will be the feeling of bliss (...)<br />

Such a devotee will be unaffected by joy or grief, for he will be fully immersed<br />

in the ocean of Divine bliss, above <strong>and</strong> beyond the reach of<br />

worldly things. (...)<br />

<strong>The</strong> sage gets full bliss from his own Atman; he does not seek it anywhere<br />

outside himself. In fact, he will have no desire or plan to find joy<br />

in anything external. He is satisfied with the inner joy he gets. <strong>The</strong><br />

greatness of a sage is beyond description, even beyond your imagination!<br />

<strong>The</strong> sacred texts proclaim: "He who has known Brahman becomes<br />

Brahman itself, he who has attained the Brahman principle has<br />

become the highest”. (...)<br />

All bubbles are but the same water; so also, all the multiplicity of name<br />

<strong>and</strong> form, all this created world, are but the same Brahman. This is the<br />

fixed conviction of the sage, nay, his genuine experience. As all rivers<br />

flow into the sea <strong>and</strong> get lost, so also all desires get lost in the effulgent<br />

consciousness of the realized soul. (14-7/12)<br />

Keeping such sacred duties <strong>and</strong> obligations of man in view, the sacred<br />

texts have established four goals of life, which are: righteousness<br />

(dharma), prosperity (artha), desire (kama) <strong>and</strong> liberation (moksha).<br />

Almost every experienced <strong>and</strong> learned scholar will tell us that of these<br />

four goals, the most important aim of your life, the ultimate goal is liberation.<br />

Ask yourselves the question: “If liberation is the supreme <strong>and</strong><br />

ultimate objective, why mention prosperity <strong>and</strong> desire also?” It is not<br />

as if there is no meaning for these two words prosperity <strong>and</strong> desire.<br />

Liberation is the highest, exalted goal. That is your destination. In order<br />

to reach it you need a ladder to help you in the process. This ladder,<br />

which consists of various steps, must also have some support. This<br />

support is the earth, sometimes called nature. Thus you are making an<br />

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