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Sathya Sai Baba The World-Avatar Teaching and Revelations

Sathya Sai Baba The World-Avatar Teaching and Revelations

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Meditation on OM (pranava).<br />

1. <strong>The</strong> best spiritual teaching is the sacred syllable OM which summarizes<br />

many principles of theology, philosophy <strong>and</strong> mysticism.<br />

(...)<br />

OM is the primal sound inherent in the life-breath. Every time you<br />

breathe, you say so'ham; 'so' when you inhale <strong>and</strong> 'ham' when you<br />

exhale, meaning. “He-I” instilling into yourselves the conviction<br />

that he who is all this external world is I who is all this internal<br />

world, the conviction of unity, during deep sleep, when the senses,<br />

the brain <strong>and</strong> the mind are dormant <strong>and</strong> functionalised, the “He”<br />

<strong>and</strong> the “I” are not cognized as separate; the so (He) <strong>and</strong> the ham<br />

(I) both fade <strong>and</strong> the sound so'ham is transformed into OM, indicating<br />

the merger of the external with the internal into one truth. OM<br />

has also many other significances <strong>and</strong> the meditation on the OM<br />

is a valuable, for the seeker of reality. It is like the seven colours of<br />

the sun's ray merging into one colourless (white) brilliance.<br />

2. Aspirants would be benefited more if they repeat the sacred formula<br />

(mantra) with the OM added in the beginning. When they<br />

have proceeded some distance thus, they can give up even the<br />

words <strong>and</strong> concentrate on the form depicted through the sound<br />

<strong>and</strong> transform the mantra into the Godhead himself. That is why<br />

the Sruthi says: “Brahman is silence, absence of sound”.<br />

3. Constant repetition of OM <strong>and</strong> intense meditation on its meaning<br />

are recommended for aspirants who seek cognition of the indwelling<br />

Divine. Peace means peace <strong>and</strong> peace is invoked thrice, in<br />

order to allay the three sources of sorrow; operating through the<br />

individual organism, the deities <strong>and</strong> the cosmic intelligence.<br />

4. OM is the bow; the Atman is the arrow; Brahman is the target. So<br />

the aspirant must, like the practitioner of the art of archery, be unaffected<br />

by things that agitate the mind. He should pay one-pointed<br />

attention to the target; then the bowman is filled with the target;<br />

he becomes the thing meditated on. In the Sruthis the OM is extolled<br />

in various ways. <strong>The</strong>refore this mantra which liberates man<br />

can be recited <strong>and</strong> meditated upon by all, you need have no<br />

doubts on this point.<br />

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