MahÄkhandhako The Great Chapter - Ancient Buddhist Texts

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108 [III: The Miracles at Uruvelā] 166 Paṭhamaṁ Pāṭihāriyaṁ 21: The First Miracle (The Dragon-King - Prose) Atha kho Bhagavā anupubbena cārikaṁ caramāno Then the Gracious One while walking gradually on walking tour yena Uruvelā tad-avasari. arrived at Uruvelā. Tena kho pana samayena Uruvelāyaṁ tayo jaṭilā paṭivasanti: Then at that time at Uruvelā there lived three yogis: 167 Uruvelakassapo Nadīkassapo Gayākassapo ti. known as Uruvelakassapa, Nadīkassapa, and Gayākassapa. 168 Tesu Uruvelakassapo jaṭilo pañcannaṁ jaṭilasatānaṁ o Of these, the yogi Uruvelakassapa was the leader, nāyako hoti vināyako aggo pamukho pāmokkho. guide, chief, director, and instructor of five hundred yogis. Nadīkassapo jaṭilo tiṇṇaṁ jaṭilasatānaṁ o The yogi Nadīkassapa was the leader, nāyako hoti vināyako aggo pamukho pāmokkho. guide, chief, director, and instructor of three hundred yogis. Gayākassapo jaṭilo dvinnaṁ jaṭilasatānaṁ o The yogi Gayākassapa was the leader, nāyako hoti vināyako aggo pamukho pāmokkho. guide, chief, director, and instructor of two hundred yogis. Atha kho Bhagavā yena Uruvelakassapassa jaṭilassa assamo tenupasaṅkami, Then the Gracious One approached the yogi Uruvelakassapa’s ashram, upasaṅkamitvā Uruvelakassapaṁ jaṭilaṁ etad-avoca: and after approaching he said this to the yogi Uruvelakassapa: 166 This section with its miracle-working and supernatural elements stands out from the rest of the narrative which seems in many ways to be so realistic. 167 Literally: one with a tangled mass of hair, a matted hair ascetic. I use yogi to be concise. 168 All the names arise from the place names where they dwelt: Kassapa at Uruvelā, Kassapa at the River (Nadī, i.e. Nerañjarā), and Kassapa at Gayā. The name Kassapa (Skt: Kāśyapa) itself is a brahminical clan name.
III. The Miracles at Uruvelā - 109 “Sace te Kassapa agaru vaseyyāma ekarattiṁ agyāgāre.” ti “If it is not troublesome to you, Kassapa, we 169 would stay for one night in the sacrificial firehouse.” 170 “Na kho me Mahāsamaṇa garu, “It is not troublesome to me, Great Ascetic, caṇḍettha Nāgarājā iddhimā āsīviso ghoraviso, (but) there is a fierce, venomous, poisonous, Dragon-King here, having psychic power, so taṁ mā viheṭhesī.” ti he should not (be allowed to) harass you.” Dutiyam-pi kho Bhagavā Uruvelakassapaṁ jaṭilaṁ etad-avoca: For a second time the Gracious One said this to the yogi Uruvelakassapa: “Sace te Kassapa agaru vaseyyāma ekarattiṁ agyāgāre.” ti “If it is not troublesome to you, Kassapa, we would stay for one night in the sacrificial firehouse.” “Na kho me Mahāsamaṇa garu, “It is not troublesome to me, Great Ascetic, caṇḍettha Nāgarājā iddhimā āsīviso ghoraviso, (but) there is a fierce, venomous, poisonous, Dragon-King here, having psychic power, so taṁ mā viheṭhesī.” ti he should not (be allowed to) harass you.” Tatiyam-pi kho Bhagavā Uruvelakassapaṁ jaṭilaṁ etad-avoca: For a third time the Gracious One said this to the yogi Uruvelakassapa: “Sace te Kassapa agaru vaseyyāma ekarattiṁ agyāgāre.” ti “If it is not troublesome to you, Kassapa, we would stay for one night in the sacrificial firehouse.” “Na kho me Mahāsamaṇa garu, “It is not troublesome to me, Great Ascetic, caṇḍettha Nāgarājā iddhimā āsīviso ghoraviso, (but) there is a fierce, venomous, poisonous, Dragon-King here, having psychic power, 169 This is the so-called royal we, a plural that is used politely in many languages when talking about oneself. 170 SED: agní-gṛha, house or place for keeping the sacred fire.
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Mahākhandhako 1-4 The Great Chapte
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3 [IV: In Rājagaha] 39: The Meetin
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CPD: Critical Pāli Dictionary, 194
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7 explicitly redefining the given t
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9 Second Section The next section i
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11 new to the teaching, that he doe
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13 Vinayapiṭake Mahāvaggassa Pa
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I. The First Teachings - 15 evam-et
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phassapaccayā vedanā, because of
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I. The First Teachings - 19 “Avij
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Vidhūpayaṁ tiṭṭhati Mārasen
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I. The First Teachings - 23 Nihuhu
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I. The First Teachings - 25 Bhagava
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I. The First Teachings - 27 “Aya
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I. The First Teachings - 29 Brahmay
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Itiha Bhagavato paṭisañcikkhato
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I. The First Teachings - 33 Sele ya
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I. The First Teachings - 35 Dutiyam
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I. The First Teachings - 37 ‘Kicc
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I. The First Teachings - 39 appekac
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Atha kho Bhagavato etad-ahosi: Then
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I. The First Teachings - 43 “Abhi
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I. The First Teachings - 45 “Vipp
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I. The First Teachings - 47 [Isipat
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I. The First Teachings - 49 diṭ
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I. The First Teachings - 51 odahath
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I. The First Teachings - 53 [Dhamma
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I. The First Teachings - 55 jāti p
Page 59 and 60: “Idaṁ dukkhaṁ ariyasaccan”-
Page 61 and 62: I. The First Teachings - 59 cakkhu
Page 63 and 64: I. The First Teachings - 61 Imasmi
Page 65 and 66: Yāmānaṁ devānaṁ saddaṁ sut
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Page 75 and 76: kallaṁ nu taṁ samanupassituṁ:
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Page 79 and 80: Tena kho pana samayena Bārāṇasi
Page 81 and 82: II. Progress of the Sāsana - 79 At
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Page 85 and 86: II. Progress of the Sāsana - 83 Du
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Page 141 and 142: Atha kho tesaṁ jaṭilānaṁ eta
Page 157 and 158: 155 [IV: In Rājagaha] Bimbisārasa
Page 159 and 160: IV. In Rājagaha - 157 Atha kho Rā
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IV. In Rājagaha - 159 Atha kocar a
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IV. In Rājagaha - 161 evam-eva ek
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IV. In Rājagaha - 163 andhakāre v
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IV. In Rājagaha - 165 Mutto mutteh
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IV. In Rājagaha - 167 divā appaki
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IV. In Rājagaha - 169 tehi katikā
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IV. In Rājagaha - 171 kaṁsi tva
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IV. In Rājagaha - 173 disvāna Sā
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IV. In Rājagaha - 175 “Kiṁvād
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IV. In Rājagaha - 177 “Gacchāma
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IV. In Rājagaha - 179 Abhiññāt
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IV. In Rājagaha - 181 Tena kho pan
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MahÄkhandhako The Great Chapter - Ancient Buddhist Texts