Mahākhandhako The Great Chapter - Ancient Buddhist Texts

kallaṁ nu taṁ samanupassituṁ:
is it proper to regard it thus:
I. The First Teachings - 73
‘Etaṁ mama esoham-asmi eso me Attā’ ” ti
‘This is mine, this I am, this is my Self’ ”
“No hetaṁ Bhante.”
“Certainly not, venerable Sir.”
“Viññāṇaṁ niccaṁ vā aniccaṁ vā” ti
“(Is) consciousness permanent or impermanent”
“Aniccaṁ Bhante.”
“Impermanent, venerable Sir.”
“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā” ti
“But that which is impermanent, (is) that unpleasant or pleasant”
“Dukkhaṁ Bhante.”
“Unpleasant, venerable Sir.”
“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ,
“But that which is unpleasant and changeable,
kallaṁ nu taṁ samanupassituṁ:
is it proper to regard it thus:
‘Etaṁ mama esoham-asmi eso me Attā’ ” ti
‘This is mine, this I am, this is my Self’ ”
“No hetaṁ Bhante.”
“Certainly not, venerable Sir.”
“Tasmātiha bhikkhave yaṁ kiñci rūpaṁ atītānāgatapaccuppannaṁ,
“Therefore monks, whatever bodily form (there is) in the past, future or present,
ajjhattaṁ vā bahiddhā vā, oḷārikaṁ vā sukhumaṁ vā hīnaṁ vā paṇītaṁ vā,
internal or external, gross or fine, inferior or excellent,
yaṁ dūre vā santike vā sabbaṁ rūpaṁ:
whether far or near, regarding all form:
‘Netaṁ mama, nesoham-asmi, na me so attā,’ ti
‘This is not mine, I am not this, this is not my Self,’
evam-etaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ.
in just this way, as it really is, it should be seen with full wisdom.