MahÄkhandhako The Great Chapter - Ancient Buddhist Texts

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The Great Chapter - 86 “No hetaṁ Bhante.” ti “Certainly not, venerable Sir.” “Yasassa kho gahapati kulaputtassa, sekhena ñāṇena sekhena dassanena, “But for the young man Yasa, householder, with a trainee’s knowledge, with a trainee’s insight, Dhammo diṭṭho vidito seyyathā pi tayā, he saw the Dhamma, just as you have, tassa yathādiṭṭhaṁ yathāviditaṁ bhūmiṁ paccavekkhantassa, (and) as he was reflecting on the stage (he had reached), just as it was seen, as it was understood, anupādāya āsavehi cittaṁ vimuttaṁ. his mind was liberated from the pollutants without attachment. Abhabbo kho gahapati Yaso kulaputto hīnāyāvattitvā kāme paribhuñjituṁ It is impossible that the young man Yasa could go back to enjoying the low life of sensual pleasures seyyathā pi pubbe agārikabhūto.” ti in the way he formerly did when he was at home.” “Lābhā Bhante Yasassa kulaputtassa suladdhaṁ Bhante Yasassa kulaputtassa “It is a gain for the young man Yasa, venerable Sir, it is a great gain, venerable Sir, for the young man Yasa, yathā Yasassa kulaputtassa anupādāya āsavehi cittaṁ vimuttaṁ. that the young man Yasa’s mind is liberated from the pollutants without attachment. Adhivāsetu me Bhante Bhagavā ajjatanāya bhattaṁ May the Gracious One, venerable Sir, consent to me (offering him) a meal today, together with Yasena kulaputtena pacchāsamaṇenā.” ti the young man Yasa as the ascetic who attends on him.” 142 Adhivāsesi Bhagavā tuṇhībhāvena. The Gracious One consented by maintaining silence. Atha kho seṭṭhī gahapati Bhagavato adhivāsanaṁ viditvā, Then the merchant householder, having understood the Gracious One’s consent, 142 Lit: follows after him, which sounds unidiomatic in English, the meaning is that he attends on him.
II. Progress of the Sāsana - 87 uṭṭhāyāsanā Bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkāmi. having worshipped and circumambulated the Gracious One, went away. Atha kho Yaso kulaputto acirappakkante seṭṭhimhi gahapatimhi Then the young man Yasa not long after the merchant householder had gone away 143 Bhagavantaṁ etad-avoca: said this to the Gracious One: “Labheyyāhaṁ Bhante Bhagavato santike pabbajjaṁ, “May I receive the going-forth, venerable Sir, in the presence of the Gracious One, labheyyaṁ upasampadan.”-ti may I receive the full ordination.” “Ehi bhikkhū” ti Bhagavā avoca “svākkhāto Dhammo, “Come, monk,” said the Gracious One, “the Dhamma has been well-proclaimed, cara brahmacariyaṁ sammā dukkhassa antakiriyāyā.” ti live the spiritual life for the complete ending of suffering.” Sā va tassa āyasmato upasampadā ahosi, That was this venerable one’s full ordination, tena kho pana samayena satta loke arahanto honti. and at that time there were seven Worthy Ones in the world. Yasassa Pabbajjā Niṭṭhitā Yasa’s Going Forth is Finished [Yasassa Mātapurāṇadutiyikā] [14: Yasa’s Mother and his Former Wife] Atha kho Bhagavā pubbaṇhasamayaṁ nivāsetvā pattacīvaram-ādāya, Then the Gracious One, after dressing in the morning time, and picking up his bowl and robe, āyasmatā Yasena pacchāsamaṇena o went with the venerable Yasa as the ascetic who attends on him yena seṭṭhissa gahapatissa nivesanaṁ tenupasaṅkami, to the merchant householder’s home, upasaṅkamitvā paññatte āsane nisīdi. and after approaching he sat down on the prepared seat. 143 This is a locative absolute construction, with past tense meaning, see Syntax, p.236. para c.
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Mahākhandhako 1-4 The Great Chapte
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3 [IV: In Rājagaha] 39: The Meetin
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CPD: Critical Pāli Dictionary, 194
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7 explicitly redefining the given t
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9 Second Section The next section i
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11 new to the teaching, that he doe
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13 Vinayapiṭake Mahāvaggassa Pa
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I. The First Teachings - 15 evam-et
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phassapaccayā vedanā, because of
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I. The First Teachings - 19 “Avij
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Vidhūpayaṁ tiṭṭhati Mārasen
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I. The First Teachings - 23 Nihuhu
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I. The First Teachings - 25 Bhagava
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I. The First Teachings - 27 “Aya
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I. The First Teachings - 29 Brahmay
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Itiha Bhagavato paṭisañcikkhato
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I. The First Teachings - 33 Sele ya
Page 37 and 38: I. The First Teachings - 35 Dutiyam
Page 39 and 40: I. The First Teachings - 37 ‘Kicc
Page 41 and 42: I. The First Teachings - 39 appekac
Page 43 and 44: Atha kho Bhagavato etad-ahosi: Then
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Page 61 and 62: I. The First Teachings - 59 cakkhu
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Page 65 and 66: Yāmānaṁ devānaṁ saddaṁ sut
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Page 75 and 76: kallaṁ nu taṁ samanupassituṁ:
Page 77 and 78: I. The First Teachings - 75 Yaṁ k
Page 79 and 80: Tena kho pana samayena Bārāṇasi
Page 81 and 82: II. Progress of the Sāsana - 79 At
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Page 85 and 86: II. Progress of the Sāsana - 83 Du
Page 87: II. Progress of the Sāsana - 85 se
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Page 95 and 96: II. Progress of the Sāsana - 93 Te
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Page 111 and 112: III. The Miracles at Uruvelā - 109
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III. The Miracles at Uruvelā - 137
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Atha kho tesaṁ jaṭilānaṁ eta
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155 [IV: In Rājagaha] Bimbisārasa
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IV. In Rājagaha - 157 Atha kho Rā
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IV. In Rājagaha - 159 Atha kocar a
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IV. In Rājagaha - 161 evam-eva ek
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IV. In Rājagaha - 163 andhakāre v
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IV. In Rājagaha - 165 Mutto mutteh
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IV. In Rājagaha - 167 divā appaki
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IV. In Rājagaha - 169 tehi katikā
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IV. In Rājagaha - 171 kaṁsi tva
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IV. In Rājagaha - 173 disvāna Sā
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IV. In Rājagaha - 175 “Kiṁvād
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IV. In Rājagaha - 177 “Gacchāma
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IV. In Rājagaha - 179 Abhiññāt
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IV. In Rājagaha - 181 Tena kho pan
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MahÄkhandhako The Great Chapter - Ancient Buddhist Texts