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Mahākhandhako The Great Chapter - Ancient Buddhist Texts

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<strong>The</strong> <strong>Great</strong> <strong>Chapter</strong> - 26<br />

Rājāyatanakathā<br />

4: <strong>The</strong> Story about the Royal (Tree) 56<br />

(Tapussa and Bhallika)<br />

Atha kho Bhagavā sattāhassa accayena,<br />

<strong>The</strong>n with the passing of seven days, the Gracious One,<br />

tamhā samādhimhā vuṭṭhahitvā,<br />

after arising from that concentration,<br />

Mucalindamūlā yena Rājāyatanaṁ tenupasaṅkami,<br />

approached the Royal (tree) 57 from the root of the Mucalinda (tree),<br />

upasaṅkamitvā Rājāyatanamūle<br />

and after approaching the root of the Royal (tree)<br />

sattāhaṁ ekapallaṅkena nisīdi vimuttisukhapaṭisaṁvedī.<br />

he sat in one cross-legged posture for seven days experiencing the happiness of<br />

liberation. 58<br />

Tena kho pana samayena Tapussabhallikā vāṇijā<br />

<strong>The</strong>n at that time the merchants Tapussa and Ballika 59<br />

Ukkalā taṁ desaṁ addhānamaggappaṭipannā honti.<br />

were in that district travelling along the highway from Ukkalā. 60<br />

Atha kho Tapussabhallikānaṁ vāṇijānaṁ ñātisālohitā devatā<br />

<strong>The</strong>n a god who had (formerly) been a blood relative 61 of the merchants Tapussa and<br />

Bhallika<br />

Tapussabhallike vāṇije etad-avoca:<br />

said this to the merchants Tapussa and Bhallika:<br />

56 At this point the Vinaya and the Udāna diverge, but interestingly the discourse that occurs<br />

next in the Udāna is called Rājasuttaṁ.<br />

57 Scientific name: Buchanania latifolia; FF: a medium-sized straight tree with rough bark and<br />

dense pyramid-shaped clusters of white flowers. It was south of the Bodhi Tree according to<br />

the commentary.<br />

58 According to the Jā Nid seven weeks have passed by now. It also mentions that, before the<br />

following events, Sakka brought the Buddha medicinal myrobalan to clean his stomach, and<br />

a tooth-pick to clean his teeth and water to wash his face.<br />

59 <strong>The</strong> commentary says they were brothers, and Jā Nid says they were leading a caravan of<br />

500 carts.<br />

60 According to DPPN Ukkalā was in what is modern day Orissa. <strong>The</strong>y were therefore coming<br />

from the south, and were apparently on their way to Rājagaha.<br />

61 Comm: ñātibhūtapubbā devatā; AA specifies that the devatā was formerly their Mother<br />

(source: DPPN).

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