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Mahākhandhako The Great Chapter - Ancient Buddhist Texts

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<strong>The</strong> <strong>Great</strong> <strong>Chapter</strong> - 160<br />

Atha kho tesaṁ dvādasanahutānaṁ Māgadhikānaṁ<br />

<strong>The</strong>n this occurred to those twelve myriads<br />

brāhmaṇagahapatikānaṁ etad-ahosi:<br />

of brāhmaṇas and householders from Magadha:<br />

“Uruvelakassapo Mahāsamaṇe brahmacariyaṁ caratī.” ti<br />

“Uruvelakassapa lives the spiritual life under the <strong>Great</strong> Ascetic.”<br />

Atha kho Bhagavā tesaṁ dvādasanahutānaṁ Māgadhikānaṁ<br />

<strong>The</strong>n the Gracious One, knowing with his mind the reflection<br />

brāhmaṇagahapatikānaṁ cetasā cetoparivitakkam-aññāya,<br />

that had arisen in the minds of the Magadhan brāhmaṇas and householders,<br />

anupubbikathaṁ kathesi,<br />

spoke about the gradual teaching to them,<br />

seyyathīdaṁ: dānakathaṁ sīlakathaṁ saggakathaṁ,<br />

that is to say: talk about giving, talk about virtue, talk about heaven,<br />

kāmānaṁ ādīnavaṁ okāraṁ saṅkilesaṁ,<br />

the danger, degradation, and defilement of sensual desires,<br />

nekkhamme ānisaṁsaṁ pakāsesi.<br />

and the advantages of renunciation, (these) he explained.<br />

Yadā te Bhagavā aññāsi kallacitte muducitte,<br />

When the Gracious One knew that they had ready minds, pliable minds,<br />

vinīvaraṇacitte udaggacitte pasannacitte,<br />

open minds, uplifted minds, confident minds,<br />

atha yā Buddhānaṁ sāmukkaṁsikā Dhammadesanā taṁ pakāsesi:<br />

he explained to them the Dhamma teaching the Awakened Ones have discovered<br />

themselves:<br />

Dukkhaṁ Samudayaṁ Nirodhaṁ Maggaṁ.<br />

Suffering, Origination, Cessation, Path. 200<br />

Seyyathā pi nāma suddhaṁ vatthaṁ apagatakāḷakaṁ<br />

Just as it is known that a clean cloth without a stain<br />

sammad-eva rajanaṁ paṭiggaṇheyya,<br />

will take the dye well,<br />

200 <strong>The</strong> Pāḷi texts only give this synopsis, but Mahāvastu records a talk at this point, which is<br />

reproduced elsewhere on this website as <strong>The</strong> Fourth Discourse of the Buddha.

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