MahÄkhandhako The Great Chapter - Ancient Buddhist Texts

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The Great Chapter - 18 taṇhānirodhā upādānanirodho, from the cessation of craving, the cessation of attachment, upādānanirodhā bhavanirodho, from the cessation of attachment, the cessation of continuation, bhavanirodhā jātinirodho, from the cessation of continuation, the cessation of birth, jātinirodhā jarāmaraṇaṁ, from the cessation of birth, old age, death, sokaparidevadukkhadomanassupāyāsā nirujjhanti, grief, lamentation, pain, sorrow, and despair (all) cease, evam-etassa kevalassa dukkhakkhandhassa nirodho hotī” ti. and so there is a cessation of this whole mass of suffering.” Atha kho Bhagavā, etam-atthaṁ viditvā, Then the Gracious One, having understood the significance of it, tāyaṁ velāyaṁ imaṁ udānaṁ udānesi: on that occasion uttered this exalted utterance: “Yadā have pātubhavanti dhammā “When (the nature of) things becomes really manifest Ātāpino jhāyato brāhmaṇassa, To the ardent meditating brāhmaṇa, Athassa kaṅkhā vapayanti sabbā, Then all his doubts disappear, Yato khayaṁ paccayānaṁ avedī” ti. Since the destruction of causes has been understood.” 30 * * * Atha kho Bhagavā rattiyā pacchimaṁ yāmaṁ, Then the Gracious One, for the last watch of the night, 31 paṭiccasamuppādaṁ anulomapaṭilomaṁ manasākāsi: applied his mind thoroughly to conditional origination in forward and reverse order: 30 This verse refers to the cessation of suffering. 31 Cf. Udāna 1.3.
I. The First Teachings - 19 “Avijjāpaccayā saṅkhārā, “Because of ignorance there are (volitional) processes, saṅkhārapaccayā viññāṇaṁ, because of (volitional) processes: consciousness, viññāṇapaccayā nāmarūpaṁ, because of consciousness: mind and body, nāmarūpapaccayā saḷāyatanaṁ, because of mind and body: the six sense spheres, saḷāyatanapaccayā phasso, because of the six sense spheres: contact, phassapaccayā vedanā, because of contact: feeling, vedanāpaccayā taṇhā, because of feeling: craving, taṇhāpaccayā upādānaṁ, because of craving: attachment, upādānapaccayā bhavo, because of attachment: continuation, bhavapaccayā jāti, because of continuation: birth, jātipaccayā jarāmaraṇaṁ, because of birth: old age, death, sokaparidevadukkhadomanassupāyāsā sambhavanti, grief, lamentation, pain, sorrow, and despair (all) arise, evam-etassa kevalassa dukkhakkhandhassa samudayo hoti. and so there is an origination of this whole mass of suffering. Avijjāya tveva asesavirāganirodhā saṅkhāranirodho, But from the complete fading away and cessation of ignorance, there is the cessation of (volitional) processes, saṅkhāranirodhā viññāṇanirodho, from the cessation of (volitional) processes, the cessation of consciousness, viññāṇanirodhā nāmarūpanirodho, from the cessation of consciousness, the cessation of mind and body,
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Page 5 and 6: 3 [IV: In Rājagaha] 39: The Meetin
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Page 15 and 16: 13 Vinayapiṭake Mahāvaggassa Pa
Page 17 and 18: I. The First Teachings - 15 evam-et
Page 19: phassapaccayā vedanā, because of
Page 23 and 24: Vidhūpayaṁ tiṭṭhati Mārasen
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Page 33 and 34: Itiha Bhagavato paṭisañcikkhato
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Page 43 and 44: Atha kho Bhagavato etad-ahosi: Then
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Page 65 and 66: Yāmānaṁ devānaṁ saddaṁ sut
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I. The First Teachings - 69 ‘Eva
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kallaṁ nu taṁ samanupassituṁ:
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I. The First Teachings - 75 Yaṁ k
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Tena kho pana samayena Bārāṇasi
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II. Progress of the Sāsana - 79 At
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III. The Miracles at Uruvelā - 109
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Atha kho tesaṁ jaṭilānaṁ eta
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155 [IV: In Rājagaha] Bimbisārasa
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IV. In Rājagaha - 157 Atha kho Rā
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IV. In Rājagaha - 159 Atha kocar a
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IV. In Rājagaha - 161 evam-eva ek
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IV. In Rājagaha - 163 andhakāre v
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IV. In Rājagaha - 165 Mutto mutteh
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IV. In Rājagaha - 167 divā appaki
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IV. In Rājagaha - 169 tehi katikā
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IV. In Rājagaha - 171 kaṁsi tva
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IV. In Rājagaha - 173 disvāna Sā
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IV. In Rājagaha - 175 “Kiṁvād
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IV. In Rājagaha - 177 “Gacchāma
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IV. In Rājagaha - 179 Abhiññāt
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IV. In Rājagaha - 181 Tena kho pan
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MahÄkhandhako The Great Chapter - Ancient Buddhist Texts