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Mahākhandhako The Great Chapter - Ancient Buddhist Texts

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<strong>The</strong> <strong>Great</strong> <strong>Chapter</strong> - 148<br />

Ādittapariyāyaṁ<br />

38: <strong>The</strong> Instruction About Burning<br />

Atha kho Bhagavā Uruvelāyaṁ yathābhirantaṁ viharitvā,<br />

<strong>The</strong>n the Gracious One, having dwelt at Uruvelā for as long as he liked,<br />

yena Gayāsīsaṁ tena cārikaṁ pakkāmi,<br />

left on walking tour for Gayā’s Head,<br />

mahatā Bhikkhusaṅghena saddhiṁ,<br />

together with a great Community of monks,<br />

bhikkhusahassena sabbeheva purāṇajaṭilehi.<br />

with a thousand monks all of whom were formerly yogis.<br />

Tatra sudaṁ Bhagavā Gayāyaṁ viharati,<br />

<strong>The</strong>re the Gracious One dwelt near Gayā,<br />

Gayāsīse saddhiṁ bhikkhusahassena.<br />

on Gayā’s Head together with a thousand monks.<br />

Tatra kho Bhagavā bhikkhū āmantesi:<br />

<strong>The</strong>re the Gracious One addressed the monks, (saying):<br />

“Sabbaṁ bhikkhave ādittaṁ.<br />

“All is burning, monks.<br />

Kiñ-ca bhikkhave sabbaṁ ādittaṁ<br />

What all is burning, monks<br />

Cakkhuṁ bhikkhave ādittaṁ, rūpā ādittā,<br />

<strong>The</strong> eye is burning, monks, forms are burning, 188<br />

cakkhuviññāṇaṁ ādittaṁ, cakkhusamphasso āditto,<br />

eye-consciousness is burning, eye-contact is burning,<br />

yam-pidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ,<br />

and whatever feeling arises dependent on eye-contact,<br />

sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā, tam-pi ādittaṁ.<br />

whether pleasant, unpleasant, or neither-unpleasant-nor-pleasant, that also is burning.<br />

Kena ādittaṁ<br />

With what is it burning<br />

188 <strong>The</strong> analysis that follows here is of the internal and external sense-spheres (āyatanāni)<br />

skilfully applied to the fire-worshippers, showing what is really burning, and what it is<br />

burning with.

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