MahÄkhandhako The Great Chapter - Ancient Buddhist Texts

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The Great Chapter - 16 “Yadā have pātubhavanti dhammā “When (the nature of) things 26 becomes really manifest Ātāpino jhāyato brāhmaṇassa, To the ardent meditating brāhmaṇa, 27 Athassa kaṅkhā vapayanti sabbā, Then all his doubts disappear, Yato pajānāti sahetudhamman”-ti. Since he knows (the nature of a) thing and its cause.” 28 * * * Atha kho Bhagavā rattiyā majjhimaṁ yāmaṁ, Then the Gracious One, 29 for the middle watch of the night, paṭiccasamuppādaṁ anulomapaṭilomaṁ manasākāsi: applied his mind thoroughly to conditional origination in forward and reverse order: “Avijjāpaccayā saṅkhārā, “Because of ignorance there are (volitional) processes, saṅkhārapaccayā viññāṇaṁ, because of (volitional) processes: consciousness, viññāṇapaccayā nāmarūpaṁ, because of consciousness: mind and body, nāmarūpapaccayā saḷāyatanaṁ, because of mind and body: the six sense spheres, saḷāyatanapaccayā phasso, because of the six sense spheres: contact, 26 Comm: Dhammā ti anulomapaccayākārapaṭivedhasādhikā Bodhipakkhiyādhammā ... Catu- Ariyasaccadhammā; the (nature of) things means things on the side of Awakening that effect the experience of the causal series in forward order ... [or] ... (understanding the nature of) the Four Noble Truths. This verse refers to understanding the origination of suffering. 27 Comm: brāhmaṇassā ti bāhitapāpassa khīṇāsavassa; to the one who has destroyed the pollutants and removed wickedness. 28 Comm: avijjādikena hetunā sahetukaṁ imaṁ saṅkhārādiṁ kevalaṁ dukkhakkhandhadhammaṁ pajānāti; he knows ignorance and so on and its cause, together with its cause, this whole mass of suffering beginning with (mental) processes and so on. 29 Udāna has a longer opening here parallel to the first discourse; the same remark applies to the next section, cf. Udāna 1.2 and 1.3.
phassapaccayā vedanā, because of contact: feeling, vedanāpaccayā taṇhā, because of feeling: craving, taṇhāpaccayā upādānaṁ, because of craving: attachment, I. The First Teachings - 17 upādānapaccayā bhavo, because of attachment: continuation, bhavapaccayā jāti, because of continuation: birth, jātipaccayā jarāmaraṇaṁ, because of birth: old age, death, sokaparidevadukkhadomanassupāyāsā sambhavanti, grief, lamentation, pain, sorrow, and despair (all) arise, evam-etassa kevalassa dukkhakkhandhassa samudayo hoti. and so there is an origination of this whole mass of suffering. Avijjāya tveva asesavirāganirodhā saṅkhāranirodho, But from the complete fading away and cessation of ignorance, there is the cessation of (volitional) processes, saṅkhāranirodhā viññāṇanirodho, from the cessation of (volitional) processes, the cessation of consciousness, viññāṇanirodhā nāmarūpanirodho, from the cessation of consciousness, the cessation of mind and body, nāmarūpanirodhā saḷāyatananirodho, from the cessation of mind and body, the cessation of the six sense spheres, saḷāyatananirodhā phassanirodho, from the cessation of the six sense spheres, the cessation of contact, phassanirodhā vedanānirodho, from the cessation of contact, the cessation of feeling, vedanānirodhā taṇhānirodho, from the cessation of feeling, the cessation of craving,
Page 3 and 4: Mahākhandhako 1-4 The Great Chapte
Page 5 and 6: 3 [IV: In Rājagaha] 39: The Meetin
Page 7 and 8: CPD: Critical Pāli Dictionary, 194
Page 9 and 10: 7 explicitly redefining the given t
Page 11 and 12: 9 Second Section The next section i
Page 13 and 14: 11 new to the teaching, that he doe
Page 15 and 16: 13 Vinayapiṭake Mahāvaggassa Pa
Page 17: I. The First Teachings - 15 evam-et
Page 21 and 22: I. The First Teachings - 19 “Avij
Page 23 and 24: Vidhūpayaṁ tiṭṭhati Mārasen
Page 25 and 26: I. The First Teachings - 23 Nihuhu
Page 27 and 28: I. The First Teachings - 25 Bhagava
Page 29 and 30: I. The First Teachings - 27 “Aya
Page 31 and 32: I. The First Teachings - 29 Brahmay
Page 33 and 34: Itiha Bhagavato paṭisañcikkhato
Page 35 and 36: I. The First Teachings - 33 Sele ya
Page 37 and 38: I. The First Teachings - 35 Dutiyam
Page 39 and 40: I. The First Teachings - 37 ‘Kicc
Page 41 and 42: I. The First Teachings - 39 appekac
Page 43 and 44: Atha kho Bhagavato etad-ahosi: Then
Page 45 and 46: I. The First Teachings - 43 “Abhi
Page 47 and 48: I. The First Teachings - 45 “Vipp
Page 49 and 50: I. The First Teachings - 47 [Isipat
Page 51 and 52: I. The First Teachings - 49 diṭ
Page 53 and 54: I. The First Teachings - 51 odahath
Page 55 and 56: I. The First Teachings - 53 [Dhamma
Page 57 and 58: I. The First Teachings - 55 jāti p
Page 59 and 60: “Idaṁ dukkhaṁ ariyasaccan”-
Page 61 and 62: I. The First Teachings - 59 cakkhu
Page 63 and 64: I. The First Teachings - 61 Imasmi
Page 65 and 66: Yāmānaṁ devānaṁ saddaṁ sut
Page 67 and 68: “Aññāsi vata bho Koṇḍaññ
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I. The First Teachings - 67 caratha
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I. The First Teachings - 69 ‘Eva
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I. The First Teachings - 71 ‘Eva
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kallaṁ nu taṁ samanupassituṁ:
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I. The First Teachings - 75 Yaṁ k
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Tena kho pana samayena Bārāṇasi
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II. Progress of the Sāsana - 79 At
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II. Progress of the Sāsana - 81 [Y
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II. Progress of the Sāsana - 83 Du
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II. Progress of the Sāsana - 85 se
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II. Progress of the Sāsana - 87 u
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II. Progress of the Sāsana - 89 vi
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II. Progress of the Sāsana - 91
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II. Progress of the Sāsana - 93 Te
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II. Progress of the Sāsana - 97 M
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II. Progress of the Sāsana - 99 T
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II. Progress of the Sāsana - 101 e
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II. Progress of the Sāsana - 103 d
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II. Progress of the Sāsana - 107 S
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III. The Miracles at Uruvelā - 109
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Atha kho tesaṁ jaṭilānaṁ eta
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155 [IV: In Rājagaha] Bimbisārasa
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IV. In Rājagaha - 157 Atha kho Rā
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IV. In Rājagaha - 159 Atha kocar a
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IV. In Rājagaha - 161 evam-eva ek
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IV. In Rājagaha - 163 andhakāre v
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IV. In Rājagaha - 165 Mutto mutteh
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IV. In Rājagaha - 167 divā appaki
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IV. In Rājagaha - 169 tehi katikā
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IV. In Rājagaha - 171 kaṁsi tva
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IV. In Rājagaha - 173 disvāna Sā
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IV. In Rājagaha - 175 “Kiṁvād
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IV. In Rājagaha - 177 “Gacchāma
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IV. In Rājagaha - 179 Abhiññāt
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IV. In Rājagaha - 181 Tena kho pan
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MahÄkhandhako The Great Chapter - Ancient Buddhist Texts