MahÄkhandhako The Great Chapter - Ancient Buddhist Texts

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The Great Chapter - 46 Dhammacakkaṁ pavattetuṁ gacchāmi Kāsinaṁ puraṁ, I go to Kāsī’s city 110 to set the Dhamma-Wheel rolling, Andhabhūtasmiṁ lokasmiṁ āhañchaṁ Amatadundubhin.”-ti I will beat the drum of the Deathless in a world that is blind.” “Yathā kho tvaṁ āvuso paṭijānāsi Arahasi Anantajino!” ti “It is as if you claim, friend, you are a Worthy One, an Infinite Victor!” 111 “Mādisā ve Jinā honti, ye pattā āsavakkhayaṁ. “There are surely Victors like me, 112 who have attained the destruction of the pollutants. Jitā me pāpakā dhammā, tasmāham-Upakā Jino.” ti I have been victorious over all wicked things, therefore, Upaka, I am a Victor.” Evaṁ vutte Upako Ājīvako “Huveyyāvuso” ti vatvāna, When this was said, the Abstainer Upaka, after saying: “It may be so, friend,” 113 sīsaṁ okampetvā ummaggaṁ gahetvā pakkāmi. shaking his head, and taking the wrong path, 114 went away. 110 Kāsī is the state of which Bārāṇasī was the capital. 111 This is apparently said incredulously, although the words themselves do not really make it clear. 112 This sounds odd here after the claims to uniqueness above. 113 The form Huveyya is a dialectical form that has been preserved here, which probably marks it as an authentic remembrance. It is missing from Mahāvastu though. 114 Ummagga is evidently mentioned here in contrast to the Ariyamagga, Noble Path, which is soon to be introduced.
I. The First Teachings - 47 [Isipatanasamosaraṇaṁ] [8: The Meeting at Isipatana] Atha kho Bhagavā anupubbena cārikaṁ caramāno Then the Gracious One, while walking gradually on walking tour yena Bārāṇasī Isipatanaṁ Migadāyo o approached Bārāṇasī and the group-of-five monks yena pañcavaggiyā bhikkhū tenupasaṅkami. at the Deer Park in Isipatana. 115 Addasaṁsu kho pañcavaggiyā bhikkhū Bhagavantaṁ dūrato va āgacchantaṁ The group-of-five monks saw the Gracious One coming from afar disvāna aññam-aññaṁ saṇṭhapesuṁ: and after seeing (him), they resolved among themselves (on this course of action): “Ayaṁ āvuso Samaṇo Gotamo āgacchati bāhuliko, “This Ascetic Gotama who is coming, friends, is given to luxury, padhānavibbhanto āvatto bāhullāya. forsaking the striving he has gone back to luxury. So neva abhivādetabbo na paccuṭṭhātabbo, He should certainly not be worshipped or stood up for, nāssa pattacīvaraṁ paṭiggahetabbaṁ, nor should his bowl and robe be taken, api ca kho āsanaṁ ṭhapetabbaṁ sace ākaṅkhissati nisīdissatī.” ti however, we can prepare a seat - if he wishes he will sit down.” Yathā yathā kho Bhagavā pañcavaggiye bhikkhū upasaṅkamati, As the Gracious One approached the group-of-five monks, tathā tathā te pañcavaggiyā bhikkhū sakāya katikāya asaṇṭhahantā, the group-of-five monks were unable to continue with their own agreement, 116 115 Mahāvastu and Lalitavistara again have more detail. Apparently the Buddha met some yakkhas on the way; and had an encounter with a ferryman when he needed to cross the river Ganges, but having no money he crossed by supernatural power (see From Uruvilva to Ṛṣipatana elsewhere on this website); this incident is said to have led to King Bimbisāra abolishing fares for monks on ferries. 116 According to Jā Nid this was because the Buddha was pervading them with lovingkindness (mettā).
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Page 5 and 6: 3 [IV: In Rājagaha] 39: The Meetin
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Page 15 and 16: 13 Vinayapiṭake Mahāvaggassa Pa
Page 17 and 18: I. The First Teachings - 15 evam-et
Page 19 and 20: phassapaccayā vedanā, because of
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Page 43 and 44: Atha kho Bhagavato etad-ahosi: Then
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Page 65 and 66: Yāmānaṁ devānaṁ saddaṁ sut
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Page 75 and 76: kallaṁ nu taṁ samanupassituṁ:
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Atha kho tesaṁ jaṭilānaṁ eta
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155 [IV: In Rājagaha] Bimbisārasa
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IV. In Rājagaha - 157 Atha kho Rā
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IV. In Rājagaha - 159 Atha kocar a
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IV. In Rājagaha - 161 evam-eva ek
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IV. In Rājagaha - 165 Mutto mutteh
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IV. In Rājagaha - 167 divā appaki
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IV. In Rājagaha - 181 Tena kho pan
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MahÄkhandhako The Great Chapter - Ancient Buddhist Texts

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MahÄkhandhako The Great Chapter - Ancient Buddhist Texts