MahÄkhandhako The Great Chapter - Ancient Buddhist Texts

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The Great Chapter - 58 Taṁ kho pan’ “idaṁ dukkhasamudayaṁ ariyasaccaṁ” pahātabban-ti - Now that to which “this is the noble truth of the arising of suffering” refers (i.e. craving) ought to be given up - me bhikkhave pubbe ananussutesu dhammesu to me, monks, regarding these previously unheard-of things cakkhuṁ udapādi, ñāṇaṁ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi. vision arose, knowledge arose, wisdom arose, understanding arose, light arose. Taṁ kho pan’ “idaṁ dukkhasamudayaṁ ariyasaccaṁ” pahīnan-ti - Now that to which “this is the noble truth of the arising of suffering” refers has been given up, me bhikkhave pubbe ananussutesu dhammesu to me, monks, regarding these previously unheard-of things cakkhuṁ udapādi, ñāṇaṁ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi. vision arose, knowledge arose, wisdom arose, understanding arose, light arose. “Idaṁ dukkhanirodhaṁ ariyasaccan”-ti - “This is the noble truth of the cessation of suffering” - me bhikkhave pubbe ananussutesu dhammesu to me, monks, regarding these previously unheard-of things cakkhuṁ udapādi, ñāṇaṁ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi. vision arose, knowledge arose, wisdom arose, understanding arose, light arose. Taṁ kho pan’ “idaṁ dukkhanirodhaṁ ariyasaccaṁ” sacchikātabban-ti - Now that to which “this is the noble truth of the cessation of suffering” refers (i.e. Emancipation) ought to be experienced - me bhikkhave pubbe ananussutesu dhammesu to me, monks, regarding these previously unheard-of things cakkhuṁ udapādi, ñāṇaṁ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi. vision arose, knowledge arose, wisdom arose, understanding arose, light arose. Taṁ kho pan’ “idaṁ dukkhanirodhaṁ ariyasaccaṁ” sacchikatan-ti - Now that to which “this is the noble truth of the cessation of suffering” refers has been experienced - me bhikkhave pubbe ananussutesu dhammesu to me, monks, regarding these previously unheard-of things
I. The First Teachings - 59 cakkhuṁ udapādi, ñāṇaṁ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi. vision arose, knowledge arose, wisdom arose, understanding arose, light arose. “Idaṁ dukkhanirodhagāminī paṭipadā ariyasaccan”-ti - “This is the noble truth of the practice going to the cessation of suffering” - me bhikkhave pubbe ananussutesu dhammesu to me, monks, regarding these previously unheard-of things cakkhuṁ udapādi, ñāṇaṁ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi. vision arose, knowledge arose, wisdom arose, understanding arose, light arose. Taṁ kho pan’ “idaṁ dukkhanirodhagāminī paṭipadā ariyasaccaṁ” bhāvetabban-ti - Now that to which “this is the noble truth of the practice leading to the end of suffering” refers (i.e. the practice itself) ought to be developed - me bhikkhave pubbe ananussutesu dhammesu to me, monks, regarding these previously unheard-of things cakkhuṁ udapādi, ñāṇaṁ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi. vision arose, knowledge arose, wisdom arose, understanding arose, light arose. Taṁ kho pan’ “idaṁ dukkhanirodhagāminī paṭipadā ariyasaccaṁ” bhāvitan-ti - Now that to which “this is the noble truth of the practice leading to the end of suffering” refers has been developed - me bhikkhave pubbe ananussutesu dhammesu to me, monks, regarding these previously unheard-of things cakkhuṁ udapādi, ñāṇaṁ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi. vision arose, knowledge arose, wisdom arose, understanding arose, light arose. [Sambodhipaccaññanaṁ] [Declaring the Awakening] Yāva kīvañ-ca me bhikkhave imesu catusu ariyasaccesu For as long as to me, monks, in regard to these four noble truths - evaṁ tiparivaṭṭaṁ dvādasākāraṁ - - turned like this, in three ways, twelvefold - yathābhūtaṁ ñāṇadassanaṁ na suvisuddhaṁ ahosi, knowledge and insight as it really is was not quite clear,
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Mahākhandhako 1-4 The Great Chapte
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3 [IV: In Rājagaha] 39: The Meetin
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CPD: Critical Pāli Dictionary, 194
Page 9 and 10: 7 explicitly redefining the given t
Page 11 and 12: 9 Second Section The next section i
Page 13 and 14: 11 new to the teaching, that he doe
Page 15 and 16: 13 Vinayapiṭake Mahāvaggassa Pa
Page 17 and 18: I. The First Teachings - 15 evam-et
Page 19 and 20: phassapaccayā vedanā, because of
Page 21 and 22: I. The First Teachings - 19 “Avij
Page 23 and 24: Vidhūpayaṁ tiṭṭhati Mārasen
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Page 27 and 28: I. The First Teachings - 25 Bhagava
Page 29 and 30: I. The First Teachings - 27 “Aya
Page 31 and 32: I. The First Teachings - 29 Brahmay
Page 33 and 34: Itiha Bhagavato paṭisañcikkhato
Page 35 and 36: I. The First Teachings - 33 Sele ya
Page 37 and 38: I. The First Teachings - 35 Dutiyam
Page 39 and 40: I. The First Teachings - 37 ‘Kicc
Page 41 and 42: I. The First Teachings - 39 appekac
Page 43 and 44: Atha kho Bhagavato etad-ahosi: Then
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Page 59: “Idaṁ dukkhaṁ ariyasaccan”-
Page 63 and 64: I. The First Teachings - 61 Imasmi
Page 65 and 66: Yāmānaṁ devānaṁ saddaṁ sut
Page 67 and 68: “Aññāsi vata bho Koṇḍaññ
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Page 75 and 76: kallaṁ nu taṁ samanupassituṁ:
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Page 79 and 80: Tena kho pana samayena Bārāṇasi
Page 81 and 82: II. Progress of the Sāsana - 79 At
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Page 85 and 86: II. Progress of the Sāsana - 83 Du
Page 87 and 88: II. Progress of the Sāsana - 85 se
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Page 95 and 96: II. Progress of the Sāsana - 93 Te
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Page 109 and 110: II. Progress of the Sāsana - 107 S
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III. The Miracles at Uruvelā - 109
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Atha kho tesaṁ jaṭilānaṁ eta
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155 [IV: In Rājagaha] Bimbisārasa
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IV. In Rājagaha - 157 Atha kho Rā
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IV. In Rājagaha - 159 Atha kocar a
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IV. In Rājagaha - 161 evam-eva ek
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IV. In Rājagaha - 163 andhakāre v
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IV. In Rājagaha - 165 Mutto mutteh
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IV. In Rājagaha - 167 divā appaki
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IV. In Rājagaha - 169 tehi katikā
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IV. In Rājagaha - 171 kaṁsi tva
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IV. In Rājagaha - 173 disvāna Sā
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IV. In Rājagaha - 175 “Kiṁvād
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IV. In Rājagaha - 177 “Gacchāma
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IV. In Rājagaha - 179 Abhiññāt
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IV. In Rājagaha - 181 Tena kho pan
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