MahÄkhandhako The Great Chapter - Ancient Buddhist Texts

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The Great Chapter - 74 Yā kāci vedanā atītānāgatapaccuppannā, Whatever feeling (there is) in the past, future or present, ajjhattā vā bahiddhā vā, oḷārikā vā sukhumā vā hīnā vā paṇītā vā, internal or external, gross or fine, inferior or excellent, yā dūre vā santike vā sabbā vedanā: whether far or near, regarding all feeling: ‘Netaṁ mama, nesoham-asmi, na me so attā,’ ti ‘This is not mine, I am not this, this is not my Self,’ evam-etaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ. in just this way, as it really is, it should be seen with full wisdom. Yā kāci saññā atītānāgatapaccuppannā, Whatever perception (there is) in the past, future or present, ajjhattā vā bahiddhā vā, oḷārikā vā sukhumā vā hīnā vā paṇītā vā, internal or external, gross or fine, inferior or excellent, yā dūre vā santike vā sabbā saññā: whether far or near, regarding all perception: ‘Netaṁ mama, nesoham-asmi, na me so attā,’ ti ‘This is not mine, I am not this, this is not my Self,’ evam-etaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ. in just this way, as it really is, it should be seen with full wisdom. Ye keci saṅkhārā atītānāgatapaccuppannā, Whatever (mental) processes (there are) in the past, future or present, ajjhattā vā bahiddhā vā, oḷārikā vā sukhumā vā hīnā vā paṇītā vā, internal or external, gross or fine, inferior or excellent, ye dūre vā santike vā sabbe saṅkhārā: whether far or near, regarding all (mental) processes: ‘Netaṁ mama, nesoham-asmi, na me so attā,’ ti ‘This is not mine, I am not this, this is not my Self,’ evam-etaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ. in just this way, as it really is, it should be seen with full wisdom.
I. The First Teachings - 75 Yaṁ kiñci viññāṇaṁ atītānāgatapaccuppannaṁ, Whatever consciousness (there is) in the past, future or present, ajjhattaṁ vā bahiddhā vā, oḷārikaṁ vā sukhumaṁ vā hīnaṁ vā paṇītaṁ vā, internal or external, gross or fine, inferior or excellent, yaṁ dūre vā santike vā sabbaṁ viññāṇaṁ: whether far or near, regarding all consciousness: ‘Netaṁ mama, nesoham-asmi, na me so attā,’ ti ‘This is not mine, I am not this, this is not my Self,’ evam-etaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ. in just this way, as it really is, it should be seen with full wisdom. Evaṁ passaṁ bhikkhave sutavā Ariyasāvako rūpasmim-pi nibbindati, Seeing in this way, monks, the learned, Noble disciple, grows weary of bodily form, vedanāya pi nibbindati, saññāya pi nibbindati, and weary of feeling, and weary of perception, saṅkhāresu pi nibbindati, viññāṇasmim-pi nibbindati, and weary of (mental) processes, and weary of consciousness, nibbindaṁ virajjati, virāgā vimuccati, through weariness he becomes dispassionate, through dispassion he is liberated, vimuttasmiṁ vimuttam-iti ñāṇaṁ hoti: in liberation, there is the knowledge that such is liberation: ‘Khīṇā jāti ‘Destroyed is (re)birth vusitaṁ brahmacariyaṁ accomplished is the spiritual life kataṁ karaṇīyaṁ done is what ought to be done nāparaṁ itthattāyā’ ti pajānātī ti. there is no more of this mundane state’ - this he knew. Idam-avoca Bhagavā, The Gracious One said this, attamanā pañcavaggiyā bhikkhū Bhagavato bhāsitaṁ abhinanduṁ. and the group-of-five monks were uplifted and greatly rejoiced in what was said by the Gracious One.
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Mahākhandhako 1-4 The Great Chapte
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3 [IV: In Rājagaha] 39: The Meetin
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CPD: Critical Pāli Dictionary, 194
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7 explicitly redefining the given t
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9 Second Section The next section i
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11 new to the teaching, that he doe
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13 Vinayapiṭake Mahāvaggassa Pa
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I. The First Teachings - 15 evam-et
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phassapaccayā vedanā, because of
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I. The First Teachings - 19 “Avij
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Vidhūpayaṁ tiṭṭhati Mārasen
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Page 27 and 28: I. The First Teachings - 25 Bhagava
Page 29 and 30: I. The First Teachings - 27 “Aya
Page 31 and 32: I. The First Teachings - 29 Brahmay
Page 33 and 34: Itiha Bhagavato paṭisañcikkhato
Page 35 and 36: I. The First Teachings - 33 Sele ya
Page 37 and 38: I. The First Teachings - 35 Dutiyam
Page 39 and 40: I. The First Teachings - 37 ‘Kicc
Page 41 and 42: I. The First Teachings - 39 appekac
Page 43 and 44: Atha kho Bhagavato etad-ahosi: Then
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Page 51 and 52: I. The First Teachings - 49 diṭ
Page 53 and 54: I. The First Teachings - 51 odahath
Page 55 and 56: I. The First Teachings - 53 [Dhamma
Page 57 and 58: I. The First Teachings - 55 jāti p
Page 59 and 60: “Idaṁ dukkhaṁ ariyasaccan”-
Page 61 and 62: I. The First Teachings - 59 cakkhu
Page 63 and 64: I. The First Teachings - 61 Imasmi
Page 65 and 66: Yāmānaṁ devānaṁ saddaṁ sut
Page 67 and 68: “Aññāsi vata bho Koṇḍaññ
Page 69 and 70: I. The First Teachings - 67 caratha
Page 71 and 72: I. The First Teachings - 69 ‘Eva
Page 73 and 74: I. The First Teachings - 71 ‘Eva
Page 75: kallaṁ nu taṁ samanupassituṁ:
Page 79 and 80: Tena kho pana samayena Bārāṇasi
Page 81 and 82: II. Progress of the Sāsana - 79 At
Page 83 and 84: II. Progress of the Sāsana - 81 [Y
Page 85 and 86: II. Progress of the Sāsana - 83 Du
Page 87 and 88: II. Progress of the Sāsana - 85 se
Page 89 and 90: II. Progress of the Sāsana - 87 u
Page 91 and 92: II. Progress of the Sāsana - 89 vi
Page 93 and 94: II. Progress of the Sāsana - 91
Page 95 and 96: II. Progress of the Sāsana - 93 Te
Page 99 and 100: II. Progress of the Sāsana - 97 M
Page 101 and 102: II. Progress of the Sāsana - 99 T
Page 103 and 104: II. Progress of the Sāsana - 101 e
Page 105 and 106: II. Progress of the Sāsana - 103 d
Page 109 and 110: II. Progress of the Sāsana - 107 S
Page 111 and 112: III. The Miracles at Uruvelā - 109
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III. The Miracles at Uruvelā - 125
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Atha kho tesaṁ jaṭilānaṁ eta
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155 [IV: In Rājagaha] Bimbisārasa
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IV. In Rājagaha - 157 Atha kho Rā
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IV. In Rājagaha - 159 Atha kocar a
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IV. In Rājagaha - 161 evam-eva ek
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IV. In Rājagaha - 163 andhakāre v
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IV. In Rājagaha - 165 Mutto mutteh
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IV. In Rājagaha - 167 divā appaki
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IV. In Rājagaha - 169 tehi katikā
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IV. In Rājagaha - 171 kaṁsi tva
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IV. In Rājagaha - 173 disvāna Sā
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IV. In Rājagaha - 175 “Kiṁvād
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IV. In Rājagaha - 177 “Gacchāma
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IV. In Rājagaha - 179 Abhiññāt
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IV. In Rājagaha - 181 Tena kho pan
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MahÄkhandhako The Great Chapter - Ancient Buddhist Texts