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SENECA - College of Stoic Philosophers

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EPISTLE LXX1II.<br />

for him to enjoy rich leisure, control <strong>of</strong> his own time,<br />

and a tranquillity uninterrupted by public employments.<br />

Shepherd a god this leisure gave to me,<br />

!<br />

For he shall be<br />

a<br />

ray god eternally.<br />

And if even such leisure as that <strong>of</strong> our poet owes a<br />

debt to its boon is<br />

great<br />

this :<br />

author, though its greatest<br />

As thou canst see,<br />

He let me turn ray cattle out to feed,<br />

And play what fancy pleased on rustic reed ;<br />

b<br />

how highly are we to value this leisure <strong>of</strong> the philosopher,<br />

which is<br />

spent among the gods, and makes us<br />

gods ? Yes, that is what I mean, Lucilius and 1<br />

;<br />

invite you to heaven by a short cut.<br />

"<br />

Sextius used to say that Jupiter had no more<br />

power than the good man. Of course, Jupiter has<br />

more gifts<br />

which he can <strong>of</strong>fer to mankind; but when<br />

you are choosing between two good men, the richer<br />

is not necessarily the better, any more than, in the<br />

case <strong>of</strong> two pilots <strong>of</strong> equal skill in managing the<br />

tiller, you would call him the better whose ship is<br />

larger and more imposing. In what respect<br />

is<br />

Jupiter superior to our good man ? His goodness<br />

lasts longer but<br />

;<br />

O the wise man does not set a low r er<br />

7<br />

value upon himself, just because his virtues are<br />

limited by a briefer span. Or take two wise men ;<br />

he who has died at a greater age<br />

is not happier than<br />

he w hose r virtue has been limited to fewer years<br />

:<br />

similarly, a god has no advantage over a wise man in<br />

point <strong>of</strong> happiness, even though he has such an<br />

advantage in point <strong>of</strong> years. That virtue is not<br />

greater which lasts longer. Jupiter possesses all<br />

things, but he has surely given over the possession <strong>of</strong><br />

111

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