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SENECA - College of Stoic Philosophers

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EPISTLE XC.<br />

these days, however, our houses constitute a large<br />

portion <strong>of</strong> our dread.<br />

But no matter how excellent and guileless was<br />

the life <strong>of</strong> the men <strong>of</strong> that age, they were not wise<br />

men ;<br />

for that title is reserved for the highest<br />

achievement. Still, I would not deny that they<br />

were men <strong>of</strong> l<strong>of</strong>ty spirit<br />

and if I<br />

may use the<br />

phrase fresh from the gods. For there is no doubt<br />

that the world produced a better progeny before it<br />

was yet worn out. However, not all were endowed<br />

with mental faculties <strong>of</strong> highest perfection, though<br />

in all cases their native powers were more sturdy<br />

than ours and more fitted for toil. For nature does<br />

not bestow virtue ;<br />

it is an art to become good.<br />

They, at least, searched not in the lowest dregs <strong>of</strong><br />

the earth for gold, nor yet for silver or transparent<br />

stones ;<br />

and they<br />

still were merciful even<br />

to the dumb animals - - so far removed was that<br />

epoch from the custom <strong>of</strong> slaying man by man, not<br />

in anger or through fear, but just to make a show !<br />

They had as yet no embroidered garments nor did<br />

they weave cloth <strong>of</strong> gold gold was not yet even<br />

;<br />

mined.<br />

What, then, is the conclusion <strong>of</strong> the matter ? It<br />

was by reason <strong>of</strong> their ignorance <strong>of</strong> things that the<br />

men <strong>of</strong> those days were innocent ;<br />

and it makes a<br />

great deal <strong>of</strong> difference whether one wills not to sin<br />

or has not the knowledge to sin. a Justice was unknown<br />

to them, unknown prudence, unknown also<br />

self-control and bravery but their rude life ;<br />

possessed<br />

certain qualities akin to all these virtues. Virtue is<br />

not vouchsafed to a soul unless that soul has been<br />

trained and taught, and by unremitting practice<br />

brought to perfection. For the attainment <strong>of</strong> this<br />

boon, but not in the possession <strong>of</strong> it, were we born ;<br />

429

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