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SENECA - College of Stoic Philosophers

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THE EPISTLES OF <strong>SENECA</strong><br />

turpis<br />

est et erubescenda. Hie est enim Brutus, qui<br />

cum periturus mortis morasquaereret,ad exonerandum<br />

ventrem secessit et evocatus ad mortem iussusque<br />

praebere cervicem " " :<br />

praebebo/' inquit, ita vivam."<br />

Quae dementia est fugere, cum retro ire non possis<br />

?<br />

" " Praebebo/' inquit, ita vivam." Paene adiecit<br />

" vel sub Antonio." O hominem dignum, qui vitae<br />

dederetur !<br />

13 Sed, ut coeperam dicere, vides ipsam mortem nee<br />

malum esse nee bonum ;<br />

Cato ilia honestissirae usus<br />

est, turpissime Brutus. Omnis res quod non habuit<br />

decus, virtute addita sumit. Cubiculum lucidum<br />

14 dicimus, hoc idem obscurissimum est nocte. Dies<br />

illi lucem infundit, nox eripit sic<br />

; istis, quae a nobis<br />

indifferentia ac media dicuntur, divitiis. viribus, formae,<br />

honoribus, regno et contra morti, exilio, malae<br />

valetudinijdoloribus quaeque alia aut minus autmagis<br />

pertimuimus, aut malitia aut virtus dat boni vel mali<br />

nomen. Massa per se nee calida nee frigida est ;<br />

in<br />

fornacem coniecta concaluit, in<br />

aquam demissa 1 refrixit.<br />

Mors honesta est per illud, quod honestum 2<br />

est, id est virtus et animus extrema contemnens.<br />

1 5 Est et horum, Lucili, quae appellamus media,<br />

grande discrimen. Non enim sic nlors indifferens<br />

est, quomodo utrum capillos pares an inpares 3<br />

habeas. Mors inter ilia est, quae mala quidem non<br />

sunt, tamen habent mali speciem ;<br />

sui amor est et<br />

1<br />

Haase; remissa VPb. 2<br />

Later MSS. ; honesta VPb.<br />

3<br />

an impares added by Koch.<br />

Presumably D. Junius Brutus, who finally incurred the<br />

enmity <strong>of</strong> both Octavian and Antony. He was ignominiously<br />

put to death by a Gaul while fleeing to join M. Brutus in<br />

Macedonia.<br />

media : a technical word in <strong>Stoic</strong> philosophy, meaning<br />

neither good nor bad.<br />

248

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